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PEMAHAMAN ORGANISASI KEPEMUDAAN DI DESA BATU MERAH AMBON TERHADAP TAFSIR JIHAD UPAYA SOLUTIF MENCEGAH PEMAHAMAN RADIKALISME Roswati Nurdin; Samsir Salam
TAHKIM Vol 14, No 2 (2018): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v14i2.629

Basically jihad is all the work done with sincerity to achieve a purpose. Although the meaning of jihad is so simple, but not so in understanding. Misunderstanding the purpose interpret jihad is contained in the Koran can lead to a radical action that leads to terrorism, so that the appropriate meaning of jihad need to be explored by the method of strengthening the understanding. The data collection was done through structured interviews and documentation methods forum group discussion (FGD). The results showed that the understanding of youth organizations in the village of Batu Merah Ambon the Islamic Students Association (HMI), the Muhammadiyah Students Association (IMM), the Indonesian Islamic Students Movement (PMII) and the Indonesian National Youth Committee) of the meaning of jihad is also varied. However, such diversity is still within the scope of understanding of the meaning of jihad, according to some scholars.

Dekonstruksi Gender Perspektif Rasyid Ridha (Studi Analisis Ayat-Ayat Bias Gender Pada Kitab Tafsir Al-Manār) Roswati Nurdin
TAHKIM Vol 12, No 2 (2016)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v12i2.40

The book of Tafsir al-Manar stems from the interpretation of the Qur'an lectures given by Muhammad Abduh al-Azhar University, Egypt, which lasted from 1899 until his death (1905). The lectures are always attended by Rashid Rida, Abduh's pupil, which each verse was delivered by her teacher on record in his mind. Then the records drawn up in the form of regular writing and submitted and known as Tafsir al-Manar. Rashid Rida using deconstruction theory in explaining the pattern of gender relations when interpreting the verses of gender bias. Deconstruction theory in general can be understood as a method of demolition to the reality that contains logic Binner opposition. Binary oppositions are two realities are seen face to face, opposed and have a different position. This paradigm explains the assumption of privilege and contempt girded subject to the object, as the second class. In giving his interpretation Rashid Rida decontracting logic method is to re-position women liking the Qur'anic text. Keywords: deconstruction, Rasyid Ridha, Tafsir al-Manār

GERAKAN DERADIKALISASI PAHAM KEAGAMAAN DI MALUKU: (UPAYA KONSTRUKTIF FKUB PROVINSI MALUKU PERIODE 2008-2018) Abd. Rauf; Roswati Nurdin
TAHKIM Vol 16, No 2 (2020): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v16i2.1658

Kajian ini membahas tentang gerakan deradikalisasi paham keagamaan yang dilaksanakan oleh Forum Kerukunan Umat Beragama Provinsi Maluku. Penelitian ini merupakan penelitian deskriftif kualitatif dan bersifat fenomenologis yang mengungkap persepsi, motivasi, harapan dan ide subyek penelitian sebagai sumber data primer. Adapun pendekatan yang terpakai pada penelitian ini adalah pendekatan sosiologis, pendekatan agama, hukum atau normatif, serta pendekatan historis. Seluruh pendekatan terpakai pada penelitian ini dijadikan sebagai pisau ukur dalam menganalisis data yang didapatkan dari sumber data yakni hasil wawancara dan observasi langsung selama penelitian berlangsung. Sumber data primer adalah pengurus FKUB Maluku periode 2008-2018 sebanyak 21 orang, namun pada pegambilan data hanya ada 7 orang diantara mereka yang dapat memberikan penjelasan secara komprehensif mengenai objek penelitian. Hasil penelitian menyimpulkan bahwa upaya-upaya deradikalisasi yang telah dilakukan oleh FKUB Maluku sudah relatif banyak sejak didirikannya, antara lain, mengadakan sosialisasi Peraturan Bersama Menteri (PBM) ke semua Kabupaten/Kota di Provinsi Maluku sekaligus mendorong pemerintah setempat untuk selalu mendukung FKUB baik secara moril maupun material, mengadakan rapat koordinasi dengan melibatkan semua komponen umat beragama yang diwakili oleh FKUB Kabupaten/Kota, serta komponen pemudan dan remaja dari agama-agama yang ada di Kota Ambon, serta Kesbanglimaspol Kabupaten/Kota, kementrian Agama Kabupaten/Kota, 3) Melakukan mediasi terhadap pihak-pihak bertikai yang berpotensi melibatkan unsur agama, serta upaya-upaya lainnya yang terbilang konstruktif dan bersifat deradikalisasi, 4) Terlibat secara aktif pada kegiatan-kegiatan Forum Koordinasi Pencegahan Terorisme Provinsi Maluku. Eksistensi FKUB Provinsi Maluku didasari oleh terbitnya Peraturan Bersama Menteri Agama dan Menteri Dalam Negeri Nomor 8 dan 9 Tahun 2006 tentang Pedoman Pelaksanaan Tugas Kepala Daerah/Wakil Kepala Daerah Dalam Pemeliharaan Kerukunan Umat Bergama, Pemberdayaan Forum Kerukunan Umat Beragama, dan Pendirian Rumah Ibadat. PBM ini kemudian ditindaklanjuti oleh Gubernur Provinsi Maluku Karel Albert Ralahalu dengan membentuk dan melantik pengurus FKUB Provinsi Maluku pada Januari 2008. Pada periode ini FKUB Provinsi Maluku telah memiliki kantor sekretariat di daerah Poka dan juga memiliki seorang staf administrasi yang merupakan pegawai kantor Kementrian Agama yang ditugaskan di kantor FKUB Provinsi Maluku. Kata Kunci : FKUB, deradikalisasi

MANUSIA DALAM SOROTAN AL-QUR’AN (SUATU TINJAUAN TAFSIR MAUDHUI) Roswati Nurdin
TAHKIM Vol 9, No 1 (2013)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v9i1.96

This paper describes the concept of humans in the Qur'an that were examined by the method of thematic(maudhui). Subject matter includes concepts and functions of human beings, both as individuals and communities. Searching the nature of man is not only based on subjective view, which resulted in the issue of human nature becomes blurred. As a result of the creation work, the issue should not be studied apart from the human point of view of its creators to acquire comprehensive knowledge. If this is accepted- examine the human perspective on its creator -the only way to get to know who the man was referring to the divine revelation, so that the answer can be found. To this effect, certainly not enough to simply refer to one or two verses, but it should refer to all the verses of the Koran (or at least the primary verses) that talks about the issues, the learning context, respectively, and for the affirmation - kind of Prophet explanation, or facts that have been scientifically established. This way are known in the Qur'an disciplines as maudhuiy methods (thematic) Keywords: The Human, the Qur’an, thematic method

EVOLUSI ADAM DALAM KAJIAN TAFSIR HADIS Roswati Nurdin
TAHKIM Vol 16, No 1 (2020): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v16i1.1457

The creation of Adam as the first human being is always associated with the theory of evolution that was coined by Charles Darwin who stated, that humans came from apes, had sued the meaning of human creation. The implication is that the theory of evolution shakes the joints of human belief (religion). Although the theory of evolution has been proven by various scientific discoveries, many religious scholars oppose the process of human evolution. This is based on information in the scriptures of each religion that says that Adam was the first human being. In the Qur'an, there are a number of verses that describe human creation starting from the initial process of creation, coming from the ground, then from that land, after going through a very long process, humans are formed. In the perspective of the traditions of creation Adam also expressed a lot. But in this case there is no question of the existence of Adam as the first human being but what will be criticized is the validity of the traditions that tell about Adam's creation. In the study of hadith, issues relating to the Prophet Adam as revolved around the creation of Adam with its prototype, the color of the soil as the raw material for the creation of Adam, the day of creation and the age of Adam. Keywords: creation, prototype, Adam

KARAKTERISTIK HARMONI DALAM KAJIAN QUR’ANI Roswati Nurdin
TAHKIM Vol 11, No 2 (2015)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v11i2.24

Diversity on the one hand is positive, but on the other hand prone to give rise to a conflict of interest, both between groups, ethnicities, religions, and between regions. Therefore behind diversity (plurality) is needed relationship harmony. Harmony aims to achieve peace, both in domestic life, and the life of the state, to realize a harmonious and peaceful interaction. The harmony of the universe covers regularity, harmony among fellow beings, and peace among humans. The word harmony in the Qur'an is not found, but the characteristics of harmony in the sense of balance can be traced, among others, on al-musâwâ (equality) and all derivatives, al-Hurriyah (freedom) and explanation as well as al-‘adâlah (justice) and the division-division. Keywords: characteristics, harmony, qur'ani.

DEKONSTRUKSI GENDER PERSPEKTIF RASYID RIDHA Roswati Nurdin
TAHKIM Vol 10, No 1 (2014)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v10i1.65

The Book of Tafsir al-Manar originally is lectures material of tafsir al-Qur'an delivered by Muhammad Abduh in al-Azhar University, Egypt, which lasted from 1899 to his death (1905). The lectures are always attended by Rashid Rida, Abduh’s student, which every verse delivered by his teacher he noted in his mind. Furthermore, the records drawn up in writing then recorded and known as the Tafsir al-Manar, Rashid Rida using deconstruction theory in explaining the gender relations pattern when interpreting the verses of gender bias. Deconstruction theory in general can be understood as a demolition method to the reality containing the binary opposition logic. Binary opposition are two realities considered face to face, opposite and has a different position. This Paradigm explained the assumption of the existence of privilege embedded to the subject and underestimate the object, as the second class party. To provide its interpretation Rashid Ridha dismantle this Binary position logic method to re-position the women in accordance to the Qur'anic text desire. Key words: Deconstruction, Rashid Ridha, Tafsir al-Manar

Menggugat Larangan Wanita Haid Berdiam Dalam Masjid (Perbandingan Pandangan Imam al-Syafi’i dan Imam Ahmad) Mulyana Mulyana; Roswati Nurdin; H Rajab
Muqaranah Vol 6 No 2 (2022): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v6i2.14618

This is research on the prohibition of Menstruating Women Staying in the Mosque according to Imam al-Shafi'i and Imam Ahmad bin Hanbal. In Indonesia, the presence of menstruating women in mosques is still considered prohibited, because the Indonesian Muslim community generally adheres to the Shafi'i school of thought. However, this opinion began to be sued because it was considered to discriminate against women because it prohibited them from being involved in activities at the mosque. On the other hand, there is the view of Imam Ahmad who does not question the presence of menstruating women in the mosque. This study aims to compare the opinions of the two Imams to find which one is more appropriate to the times and not discriminatory. This research is library research that relies on data sources from written data, both in the form of books and journal articles. This study uses a comparative qualitative approach. The results of the study show that according to Imam Ahmad, there is no strong argument that prohibits menstruating women from entering and staying at the mosque. The hadith which prohibits menstruating women from entering and staying in the mosque is a daif hadith because there are majhul narrators. Meanwhile, Imam al-Shafii took an attitude of ihtiyath by continuing to practice the hadiths above, so that only menstruating women were allowed to pass inside the mosque, without stopping and remaining silent.

Perbedaan Metodologi Taṣḥīḥ al-Ḥadīth antara Muḥaddithūn dan al-Albānī: Analisis Kritik Sanad Hadis “Khair al-Nās Anfa‘uhum li al-Nās” Rustina N; H. Rajab; Roswati Nurdin; HM. Attamimy
Jawahir Al-Ahadis Vol. 1 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstrak Tulisan ini bertujuan meneliti perbedaan penilaian antara al-Albani dan para muḥaddithūn lainnya mengenai status kehadisan ungkapan “khair al-nas anfaukum li al-nas”. Al-Albani menilai riwayat tersebut berderajat hasan, sedangkan sejumlah ulama hadis lain mengategorikannya sebagai daif. Kajian ini sekaligus menguraikan faktor-faktor yang melatarbelakangi perbedaan tersebut serta menarik kesimpulan yang proporsional. Penelitian ini dipandang penting karena ungkapan itu sangat populer di tengah umat Islam, khususnya di kalangan dai dan penceramah, sehingga kerap dikutip sebagai hadis Nabi. Metode yang digunakan adalah penelitian kepustakaan (library research) dengan bertumpu pada sumber-sumber tertulis, seperti kitab-kitab hadis beserta syarahnya, serta buku dan artikel ilmiah yang relevan. Hasil kajian menunjukkan bahwa akar perbedaan terutama terletak pada perbedaan kriteria hadis hasan li ghairih. Bagi al-Albani, hadis daif yang kelemahannya tidak berat dapat naik menjadi hasan karena adanya beberapa jalur periwayatan yang saling menguatkan. Sebaliknya, menurut banyak muḥaddithūn, apabila seluruh jalur yang ada tetap berstatus daif, maka jalur-jalur tersebut tidak cukup untuk saling menguatkan hingga meningkatkan derajatnya menjadi hasan atau sahih. Temuan ini menegaskan pentingnya kehati-hatian dalam menisbatkan ungkapan tersebut kepada Nabi saw., karena penyandaran yang tidak tepat memiliki konsekuensi serius, meskipun maknanya baik dan sejalan dengan prinsip umum syariat.

QUR’ANIC INTERPRETATION AND MODERNITY: UNDERSTANDING THE ROLE OF TAFSIR IN CONTEMPORARY ISLAMIC THOUGHT Umar Zakka; Taufik Setyaudin; Roswati Nurdin; Lady Eka Rahmawati
Journal of Noesantara Islamic Studies Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v3i1.3370

This study explores the evolving role of Qur’anic interpretation (tafsir) within the context of modernity and its significance for contemporary Islamic thought. Modern intellectual, social, and ethical transformations have generated new questions regarding the authority, methodology, and relevance of classical exegetical traditions, making tafsir a crucial site of engagement between revelation and changing realities. The objective of this research is to examine how tafsir functions as an intellectual mediator that enables Islamic thought to respond to modern epistemological and societal challenges while maintaining continuity with the Qur’anic tradition. The study employs a qualitative research design based on textual and interpretive analysis of selected classical and contemporary tafsir works that explicitly engage with modern issues. Hermeneutical and conceptual frameworks are used to analyze interpretive patterns, methodological orientations, and thematic emphases. The findings reveal that contemporary tafsir demonstrates significant methodological diversity, with a growing emphasis on contextualization, ethical reasoning, and thematic interpretation. The study concludes that tafsir plays a central role in negotiating the relationship between Islam and modernity, serving as a bridge between sacred text and contemporary thought.

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