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BERHAJI DENGAN DANA KREDIT (KAJI ULANG KONSEP ISTITHA‘AH DALAM HAJI) Rajab, Rajab
TAHKIM Vol 10, No 1 (2014)
Publisher : TAHKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Hajj obligation is associated with the capability (istitha'ah) to practice it, both physically and property. Istitha'ah concept in the implementation of Hajj seems still not agreed on its definition and boundary by Islamic scholars. Therefore, this istitha'ah requirement is understood differently by the muslim. In one hand, many communities do not care about this istitha'ah requirement. They do everything that they can carrying out one of this Islamic pillars, such as saving, selling or mortgaging valuable property, and Hajj gathering. Even in part willing to owe to others, or take credit to the bank for the sake of realizing his desire to hajj at the Baitullah. On the other hand, the istitha'ah requirement is understood that this Hajj obligation is not too urgent, even if doing the hajj is the Islamic pillar. In this regard using the credit funds from the bank to cost the Hajj could be categorized as the capability. Because it is permissible, and their Hajj worship is legitimate according to some Islamic scholars. Key words: Hajj, istita'ah, credit funds

MODUS OPERANDI KORUPSI DAN KAITANNYA DENGAN APARATUR NEGARA DALAM HADIS-HADIS NABI DAN PERUNDANG-UNDANGAN DI INDONESIA H. Rajab
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

The Modus Operandi of Corruption and its Relation to the State Apparatus in the Prophet's Hadiths and Legislation in IndonesiaThis paper aims to explain the modes of corruption and their relation to the state apparatus in the Prophet's traditions and legislation in Indonesia. So far, when many people talk about corruption, their memory is only of the laws that govern it, as if only the laws and regulations regulate corruption. In fact, long before the legislation was made, the Prophet, through his hadiths, have provided clues about corruption. This research is qualitative descriptive using a literature study that relies on library sources in the form of classic books, books, scientific journals, and other literature sources that are considered relevant. This study finds similarities between the Prophet's hadiths and Indonesian legislation in linking corruption (al-gulūl) to the state apparatus ('āmil) and that the modes of corruption are budget fraud, abuse of authority, embezzlement, and gratification and bribe. The mode then increases and develops with the times. Hopefully, through this writing, there will be awareness again that involvement in corruption is not only a violation of laws but also a violation of religious teachings and its legal consequences not only in the world but also in the hereafter.

Telaah Kritis Kehadisan Teks “Menuntut Ilmu Di Waktu Kecil Laksana Mengukir Di Atas Batu” Rajab Z; H Rajab; Hj Rustina N
Jurnal Ulunnuha Vol 9, No 2 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v9i2.1759

This study aims to determine whether the text "Demanding Knowledge in Childhood is Like Carving on a Rock", whether it is a hadith of the Prophet. or not and to explain the meaning content of the text which is popular in that society. This determination is important because this text is still being debated about its traditions, it is still found in teaching materials in schools and lecture materials of preachers and preachers on the one hand and the threat of the Prophet. against the perpetrators of lies on behalf of the Prophet. on the other. This research is a qualitative descriptive study that relies on literature sources. The research was carried out by first exploring the hadith books to find the existence of the texts in these books and then testing its hadith by using the theory of authenticity of hadiths built by Ibn al-Salah, that a hadith must meet validity rules, namely continuity. sanad, narrators are 'ādil and dābit and avoid illah and shudhudh. From this test, the conclusion is that the text under study was relying on the Prophet. cannot be accounted for, some of the narrations are not based on the Prophet, but on al-Hasan al-Basri, while the narrations that are based directly on the Prophet. the quality is very low, because the sanad is cut off and the transmitters do not have the characteristic 'adālah. However, this historical text does not mean it contains goodness and needs to be removed from the treasury of Muslims. This text is still a good thing, it can be followed and practiced, as long as it does not rely on the Prophet.

Telaah Kritis Kehadisan Teks “Menuntut Ilmu Di Waktu Kecil Laksana Mengukir Di Atas Batu” Rajab Z; H Rajab; Hj Rustina N
Jurnal Ulunnuha Vol 9, No 2 (2020)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v9i2.1759

This study aims to determine whether the text "Demanding Knowledge in Childhood is Like Carving on a Rock", whether it is a hadith of the Prophet. or not and to explain the meaning content of the text which is popular in that society. This determination is important because this text is still being debated about its traditions, it is still found in teaching materials in schools and lecture materials of preachers and preachers on the one hand and the threat of the Prophet. against the perpetrators of lies on behalf of the Prophet. on the other. This research is a qualitative descriptive study that relies on literature sources. The research was carried out by first exploring the hadith books to find the existence of the texts in these books and then testing its hadith by using the theory of authenticity of hadiths built by Ibn al-Salah, that a hadith must meet validity rules, namely continuity. sanad, narrators are 'ādil and dābit and avoid illah and shudhudh. From this test, the conclusion is that the text under study was relying on the Prophet. cannot be accounted for, some of the narrations are not based on the Prophet, but on al-Hasan al-Basri, while the narrations that are based directly on the Prophet. the quality is very low, because the sanad is cut off and the transmitters do not have the characteristic 'adālah. However, this historical text does not mean it contains goodness and needs to be removed from the treasury of Muslims. This text is still a good thing, it can be followed and practiced, as long as it does not rely on the Prophet.

MU‘ĀRAḌAH SEBAGAI METODE MEMAHAMI ‘ILLAH PADA MATAN HADIS H Rajab
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 6 No 1 (2021): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v6i1.539

Abstract One of the conditions for the validity of a hadith is that it is protected from 'illah. However, what is meant by 'illah in the hadiths and how to know if a hadith contains' illah or not, does not seem to have received much attention from hadith scholars, so the issue of' illah is still being debated among scholars and hadith researchers. This study intends to explain this problem. The research method is literature study using descriptive analysis. From the research conducted, it is known that 'illah does not get as much attention from the scholars of hadith, as it does for the validity of other hadiths. It is also known that the scholars use the word ‘illah’ in the sense of the language, namely something that enters something else, then causes what it enters to change. 'Illah is usually interpreted as a disease, because if the disease enters the body, the body will become weak, the same as' illah if it is entered into a hadith, it will change the quality of the hadith to become weak. The way to find out the existence of 'illah in this hadith is by doing mu'āraḍah, which is the matching of the concepts that are the main content of every hadith object so that the interconnection and harmony between the concepts and other shari'a arguments are maintained, namely with the explicit instructions of the Koran, other traditions, historical knowledge and common sense reasoning. Abstrak salah satu syarat kesahihan suatu hadis adalah bahwa hadis itu terhindar dari ‘illah. Namun apakah yang dimaksud dengan ‘illah pada hadis dan bagiamana cara mengetahui suatu hadis mengandung ‘illah atau tidak, tampaknya belum mendapat perhatian yang besar dari ulama hadis, sehingga masalah ‘illah ini masih terus diperdebatkan di kalangan ulama dan peneliti hadis. Penelitian ini bermaksud menjelaskan masalah tersebut. Metode penelitian bersifat studi kepustakaan dengan menggunakan analisis deskriptif. Dari penelitian yang dilakukan diketahui bahwa ‘illah tidak mendapatkan perhatian yang besar dari para ulama hadis, seperti perhatian pada syarat-syarat kesahihan hadis lainnya. Juga diketahui bahwa para ulama menggunakan kata ‘illah pada pengertian bahasanya, yaitu sesuatu yang masuk kepada sesuatu yang lain, lalu menyebabkan yang dimasukinya itu menjadi berubah. ‘Illah biasa dimaknai sebagai penyakit, karena jika penyakit masuk ke dalam tubuh, maka tubuh akan berubah menjadi lemah sama dengan ‘illah jika masuk ke dalam suatu hadis, maka akan mengubah kualitas dari hadis itu menjadi lemah. Cara untuk mengetahui adanya ‘illah dalam hadis ini adalah dengan melakukan mu‘āraḍah, yaitu pencocokan konsep yang menjadi muatan pokok setiap matan hadis agar tetap terpelihara kebertautan dan keselarasan antarkonsep dengan dalil syariat yang lain, yaitu dengan petunjuk eksplisit al-Quran, hadis yang lain, pengetahuan kesejarahan dan penalaran akal sehat.

BERSEDEKAH KEPADA PENGEMIS PERSPEKTIF HADIS NABI SAW H. Rajab; Marlina Wally
TAHKIM Vol 15, No 2 (2019): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v15i2.2471

Nowadays begging has been abused by some people as a profession so that the urge not to give "alms" to beggars on the streets, red lights, and other public places. Even in some places, this appeal will be endeavored to be upgraded to a regional regulation or other legal regulation. Begging in the perspective of the Prophet's hadith is forbidden and only allowed under three conditions, namely those who are in debt to repay their debts, people affected by disasters, such as crop failures, begging to meet their needs, until he has a business that can meet his basic needs, and people who are widely known as very needy people. The Prophet provide solutions so that beggars can try to overcome economic difficulties.Keywords: charity, beggars, hadith of the Holy Prophet, Islamic law.

BERHAJI DENGAN DANA KREDIT (KAJI ULANG KONSEP ISTITHA‘AH DALAM HAJI) H. Rajab
TAHKIM Vol 10, No 1 (2014)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v10i1.2469

Hajj obligation is associated with the capability (istitha'ah) to practice it, both physically and property. Istitha'ah concept in the implementation of Hajj seems still not agreed on its definition and boundary by Islamic scholars. Therefore, this istitha'ah requirement is understood differently by the muslim. In one hand, many communities do not care about this istitha'ah requirement. They do everything that they can carrying out one of this Islamic pillars, such as saving, selling or mortgaging valuable property, and Hajj gathering. Even in part willing to owe to others, or take credit to the bank for the sake of realizing his desire to hajj at the Baitullah. On the other hand, the istitha'ah requirement is understood that this Hajj obligation is not too urgent, even if doing the hajj is the Islamic pillar. In this regard using the credit funds from the bank to cost the Hajj could be categorized as the capability. Because it is permissible, and their Hajj worship is legitimate according to some Islamic scholars.

HADIS GAIR MA‘MŪL BIH (Studi atas Hadis Sahih Tapi Tidak Aplikatif) H. Rajab Z
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 11 No 2 (2020)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v11i2.16221

Abstrak:Tulisan ini bermaksud menjelaskan tentang hadis gair ma‘mūl bih, suatu istilah untuk menunjukkan adanya hadis Nabi yang meskipun dapat diterima sebagai sumber ajaran agama, tetapi ternyata hadis-hadis tersebut tidak aplikatif. Penelitian dilakukan pada matn dari hadis dengan menggunakan metode kualitatif deskriptif dengan mengandalkan sumber-sumber pustaka, berupa kitab-kitab hadis, buku, artikel ilmiah dan sumber pustaka lain yang dianggap relevan. hasil penelitian menunjukkan bahwa istilah hadis gair ma‘mūl bih berkaitan dengan 2 hal, yang pertama, tentang hadis mutashābih, yaitu hadis yang di dalam teksnya terdapat lafal yang tidak dapat diungkap maknanya secara pasti, sehingga harus ditangguhkan pengamalan hadis tersebut atau maknanya dialihkan ke pengertian yang lain yang sebenarnya bukan makna dari lafal tersebut, dan kedua, tentang mukhtalif al-ḥadith, yaitu hadis yang kandungan matannya kontradiktif antara satu dengan lainnya. Ada beberapa faktoryang menjadi penyebab terjadinya pertentangan antarmatan hadis, yaitu al-qalb, al-Idrāj, ziyādat al-thiqah dan taṣḥīf. Faktor-faktor ini adalah shudhūdh hadis, dan hadis yang dimasukinya menjadi shādhdh, sedangkan hadis yang bertentang dengannya yang lebih kuat disebut maḥfūẓ.Abstract:This paper intends to explain the hadith gair ma'mūl bih, a term to indicate the existence of the Prophet's traditions which, although they can be accepted as a source of religious teachings, are in fact not applicable. The research was conducted on the matn of the hadith using descriptive qualitative methods by relying on literary sources, in the form of hadith books, books, scientific articles and other literature sources that are considered relevant. The results of the research show that the term hadith gair ma'mul bih is related to two things, about the hadith mutashābih, namely the hadith in which the text contains a pronunciation whose meaning cannot be revealed with certainty, so that the practice of the hadith must be postponed or the meaning is transferred to the meaning. the other which is actually not the meaning of the pronunciation, and about mukhtalif al-ḥadith, namely the hadith whose contents contradict one another. There are several factors that cause contradictions between the matanhadiths, namely al-qalb, al-Idrāj, ziyādat al-thiqah and taṣḥīf . These factors are the shudhūdh of hadith, and the hadith that it includes becomes shādhdh, while the hadith that is contrary to it which is stronger is called maḥfūẓ.

Menggugat Larangan Wanita Haid Berdiam Dalam Masjid (Perbandingan Pandangan Imam al-Syafi’i dan Imam Ahmad) Mulyana Mulyana; Roswati Nurdin; H Rajab
Muqaranah Vol 6 No 2 (2022): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v6i2.14618

This is research on the prohibition of Menstruating Women Staying in the Mosque according to Imam al-Shafi'i and Imam Ahmad bin Hanbal. In Indonesia, the presence of menstruating women in mosques is still considered prohibited, because the Indonesian Muslim community generally adheres to the Shafi'i school of thought. However, this opinion began to be sued because it was considered to discriminate against women because it prohibited them from being involved in activities at the mosque. On the other hand, there is the view of Imam Ahmad who does not question the presence of menstruating women in the mosque. This study aims to compare the opinions of the two Imams to find which one is more appropriate to the times and not discriminatory. This research is library research that relies on data sources from written data, both in the form of books and journal articles. This study uses a comparative qualitative approach. The results of the study show that according to Imam Ahmad, there is no strong argument that prohibits menstruating women from entering and staying at the mosque. The hadith which prohibits menstruating women from entering and staying in the mosque is a daif hadith because there are majhul narrators. Meanwhile, Imam al-Shafii took an attitude of ihtiyath by continuing to practice the hadiths above, so that only menstruating women were allowed to pass inside the mosque, without stopping and remaining silent.

Studi Naqd Al-Ḥadīth atas Hadis ‘Āisyah tentang Mesjid tidak Halal bagi Perempuan Haid H Rajab
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 13 No 2 (2022): Tahdis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v13i2.27517

This study intends to research the hadith of Aisyah ra. about the mosque is not lawful for menstruating women. This research is important because the need for women who are menstruating to enter and be in the mosque today is getting stronger, such as attending the Koran, studying and teaching, while there is an opinion that is still firmly held by the Muslim community to this day is that women who are menstruation are prohibited from entering the mosque. Some studies conclude that the hadith of 'Āisyah is daif because one of its narrators is considered majhūl. But is it true? This study attempts to re-examine Aisyah's hadith by using the methods and stages of research as described by M. Syuhudi Ismail, namely takhrīj al-ḥadīth, sanad research, matan research, and concluding. This is library research and analytical method using the theory of authenticity of hadith compiled by Ibn al-Ṣalāḥ. From the research conducted, it is known that the quality of the hadith 'Āisyah is Hasan. There is a problem with his sanad, namely with Aflat bin Khalīfah, because his personality did not get a perfect assessment from hadith critics, although it is not proven that he is majhul. From the perspective of hadith, there is no contradiction of this hadith with other traditions, because the traditions that are considered contradictory can be compromised through the al-jam'u wa al-taufīq method.

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