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Penafsiran Ayat-Ayat Kekerasan Seksual dalam Konteks Maqashidi Menurut Jaseer Auda Munzir, Abdul; Jamal, Khairunnas; Novendri , Mochammad
Journal of Innovative and Creativity Vol. 6 No. 1 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i1.6001

Abstract

Artikel ini menganalisis ayat-ayat Al-Qur’an yang berhubungan dengan kekerasan seksual melalui pendekatan maqāṣidī dengan mengacu pada kerangka pemikiran Jasser Auda. Ayat-ayat seperti QS. An-Nisā’ 19, QS. Al-Isrā’ 32, QS. An-Nūr 33, dan QS. Al-Mu’minūn 5–7 dibaca tidak hanya secara tekstual, tetapi juga dilihat dari tujuan syariah dalam menjaga jiwa, kehormatan, kebebasan, dan ketertiban sosial. Pemikiran Jasser Auda yang menekankan enam fitur pendekatan sistem—tujuan, keterbukaan, multidimensi, relasional, kognitif, dan keberlanjutan—memberikan paradigma baru dalam memahami larangan kekerasan seksual sebagai bagian dari perlindungan maqāṣid al-syarī‘ah. Dengan pendekatan sistemik ini, ayat-ayat tersebut dipahami secara lebih kontekstual dan dapat menjawab tantangan kekerasan seksual modern seperti eksploitasi digital, pemaksaan dalam relasi kuasa, dan perdagangan manusia. Artikel ini menunjukkan bahwa tafsir maqāṣidī ala Auda mampu memberikan pijakan etis dan hukum yang komprehensif dalam upaya pencegahan dan penanganan kekerasan seksual dalam masyarakat kontemporer.
The application of the principle al-‘Ibrah bi ‘Umūm al-Lafẓ in al-Qurṭubī’s Tafsīr: An analysis of legal verses Kusuma, Yoga Perdana; Munzir, Abdul; Ismail, Hidayatullah
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1170

Abstract

The Qur’an, as a guide for all humankind in various aspects of life and as a text with profound breadth of meaning, demands great caution in its interpretation. For this reason, Qur’anic exegesis (tafsir) has developed as a distinct discipline that functions to bridge human understanding with the divine messages contained in the Qur’an itself. One of the important principles in the tradition of Qur’anic exegesis is “al-‘ibrah bi ‘umūm al-lafẓ lā bi khuṣūṣ al-sabab.” This principle holds a central position because it ensures that the meaning of Qur’anic verses is not restricted by their specific occasions of revelation (asbāb al-nuzūl) but remains universally applicable across space and time. One of the exegetes widely known for the strength of his interpretations of Islamic law is al-Qurṭubī, through his tafsir work al-Jāmi‘li Aḥkām al-Qur’ān. However, the extent to which al-Qurṭubī consistently applies this principle has been rarely examined. Therefore, this study aims to analyze the application of the principle al-‘ibrah bi ‘umūm al-lafẓ lā bi khuṣūṣ al-sabab in al-Qurṭubī’s tafsir, particularly in relation to legal verses. This study employed a qualitative descriptive design with a library research approach. The primary data source is the classical tafsir al-Jāmi‘ li Aḥkām al-Qur’ān by al-Qurṭubī, while the secondary data consist of supporting literature such as other tafsir works, books on ‘ulūm al-Qur’ān, uṣūl al-fiqh, asbāb al-nuzūl, and studies on tafsir methodology. The findings of this study indicate that al-Qrṭbī is consistent in implementing this principle, in that he does not treat the specificity of the occasion of revelation as a limitation of the legal ruling. In contrast, he takes the generality of the wording of the verse as the main basis for establishing shar‘ī rulings, so that the resulting laws are universal and transcend their historical context, as seen in the cases of polygamy, the penal code for theft, and ẓihār.