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Dari Logos ke Hikmah: Mediasi Filsafat Islam dalam Transformasi Rasionalitas Yunani ke Barat Dewi, Puspa Fitria; Ilham, Muh.; Siola, Natsir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18244927

Abstract

This article examines the role of Islamic philosophy as an intellectual mediator in the transformation of Greek rationality into the Western philosophical tradition. In dominant philosophical historiography, Islamic philosophy is often reduced to a passive transmitter that merely translated Greek thought into Latin. This article challenges such a reductionist view by arguing that Islamic philosophy functioned as an active epistemological agent that not only inherited but also reconstructed and transformed Greek rationality through the conceptual framework of ḥikmah. Employing a qualitative descriptive approach with historical-philosophical analysis, this study explores the concept of logos in Greek philosophy, the Islamization of rationality by Muslim philosophers such as Al-Kindi, Al-Farabi, and Ibn Sina, and its subsequent influence on Western philosophy through Scholasticism and the Renaissance. The findings demonstrate that Islamic philosophy served as a crucial epistemic bridge that integrated reason and revelation, thereby contributing significantly to the formation of modern Western rationality. This article thus offers a more dialogical and cross-civilizational perspective on the history of philosophy.
Sunni dan Syiah dalam Perspektif Sejarah Awal Islam: Akar Teologis dan Dinamika Politik Dewi, Puspa Fitria; Abbas, Nurlaelah; M, Mahmuddin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 6 (2026): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18246003

Abstract

This article examines the emergence of Sunni and Shi‘a Islam within the context of early Islamic history by exploring their theological foundations and political dynamics. The division between the two traditions originated from debates over leadership succession following the death of the Prophet Muhammad, particularly concerning the legitimacy of authority and the nature of political and religious leadership. Sunni Islam conceptualized leadership as a matter of communal consensus grounded in pragmatic governance, whereas Shi‘a Islam developed the doctrine of imamate by viewing leadership as a divinely ordained institution vested in the family of the Prophet. Through a historical and analytical approach supported by qualitative literature review, this study traces how initial political disputes gradually evolved into distinct theological systems that shaped divergent doctrines, patterns of religious authority, and collective identities. The findings demonstrate that the Sunni and Shi‘a divide cannot be understood solely as a theological disagreement, but must be situated within broader historical processes involving power, legitimacy, and sociopolitical transformation. Understanding these historical roots is essential for fostering a more nuanced and constructive engagement with sectarian differences in contemporary Islamic discourse.
Dari Babur sampai Aurangzeb: Peradaban Islam yang hilang di India Azisyah, Anir Syam; Dewi, Puspa Fitria; Hamzah, Andi Abdul; Syamsuddin, Darussalamm
QISTINA: Jurnal Multidisiplin Indonesia Vol 4, No 2 (2025): December 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/qistina.v4i2.7772

Abstract

Dinasti Mughal merupakan salah satu imperium Islam paling berpengaruh dalam sejarah Asia Selatan yang berperan penting dalam membentuk lanskap politik, ekonomi, dan kebudayaan India. Kajian ini bertujuan menganalisis proses berdirinya Dinasti Mughal, fase puncak kejayaan serta kontribusinya terhadap perkembangan peradaban Islam, dan faktor-faktor yang mendorong kemunduran serta runtuhnya kekuasaan Mughal. Penelitian ini menggunakan metode kualitatif dengan pendekatan historis melalui studi kepustakaan terhadap sumber-sumber sejarah dan karya akademik yang relevan. Hasil kajian menunjukkan bahwa kejayaan Mughal tercapai pada masa Akbar hingga Aurangzeb melalui konsolidasi politik, reformasi administrasi, toleransi sosial, penguatan ekonomi, serta perkembangan seni dan arsitektur. Namun, setelah wafatnya Aurangzeb, Dinasti Mughal mengalami kemunduran akibat konflik suksesi, melemahnya kepemimpinan pusat, pemberontakan daerah, dan tekanan kolonial Inggris. Runtuhnya Dinasti Mughal pada 1858 M merupakan hasil dari proses disintegrasi politik yang berlangsung panjang.