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All Journal Religio : Jurnal Studi Agama-agama Jurnal Studi Agama dan Masyarakat Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Madania: Jurnal Ilmu-Ilmu Keislaman Indonesian Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir

Rusydati Khaerani , IzzahFaizah Siti

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Author-ID : 9541031

Religion Arts Humanities Health Professions Physics Public Health Social Sciences Other

Published : 9 Documents Claim Missing Document

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Articles

Interpretasi Global Hadis Rukyat Hilal Rusmin, Pranoto Hidaya; Rohman, Arief Syaichu; Herdiwijaya, Dhani; Khaerani, Izzah Faizah Siti Rusydati; Pahlevi, Reza; Darmawan, Dadang
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 7 No 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Before Islamic Calendar begins, Muslims were used to wait for the earliest visible crescent (hilâl), which marks the beginning of Ramadan. The determination of the beginning of Ramadan is based on the rukyat al-hilâl hadith. Because the hilâl visibility on the earth surface is not the same, it results the differences on the beginning of Ramadan fasting. In addition, the sighting hilâl method can only determine the next 29 days, it cannot reach for the next month and even for the next year. These are the main reasons for re-interpretation of the rukyat al-hilâl hadith from global perspective. From this study, it is found that the context in the Qur’an, related to the Ramadan fasting, is fasting in one full month, 29 or 30 days, according to the duration of the lunar synodic cycle. However, the condition of the people and the science at that time has not developed yet, which is the cause of calculation (h}isâb) verses in the Qur’an cannot be used. When they have developed, the calculation verses in the Qur’an can be used to determine the number of days in a calendar month. This will produce a global calendar for mankind.

Makna Simbolik Zikir Pada Jemaah Tarekat Qadiriyah Naqsabandiyah (Studi Kasus Pada Jemaah Tarekat Naqsabandiyah di Pondok Pesantren Sirnarasa Ciamis) Izzah Faizah Siti Rusydati Khaerani; Yuyun Nurlaen
Jurnal Studi Agama dan Masyarakat Vol 15, No 2 (2019): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

This paper discusses symbolic meaning of the ritual of zikir in the Qadiriyah Naqsabandiyah followers (TQN) in Sirnarasa Ciamis “. This research uses a case study method assisted with a symbolic interactional approach. The focus of his study is the followers of the Qadiriyah Naqsabandiyah (TQN) who have been practicing zikir for more than 3 years. The results of the study found the symbolic meaning of zikir as follows (1) There is no space for immersion in worldly affairs because the essence of each work is part of zikir to Allah 2). Zikir is a blessing of God, for ordinary people enjoying zikir is sought, in order to feel the temporary in his life. 3). This pleasure creates a peace of mind, because people who always do zikir are believed to be always remembered by God, forgiven of sin, always have hope that every prayer is accpeted, the most important part of zikr is to feel knowing Allah. This is reflected by always loving kindness (jȃr al-khair), softening hearts, and miftah al ghaib (be opened things that we do not know yet).

MUNĀSABAH DALAM SAFWAH AL-TAFĀSIR KARYA MUHAMMAD ‘ALI AL-SABUNI Sherly Devani; Wawan Hernawan; Izzah Faizah Siti Rusydati Khaeirani
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 2, No 2 (2017)
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Di satu sisi, ‘Ali al-Sabuni, mufassir Safwah al-tafāsir, walaupun tidak menjelaskan teori ilmu munāsabah dalam kitab al-Tibyān fī‘Ulum al-Qur’ān, akan tetapi di sisi lain ‘Ali al-Sabuni menerapkan ilmu ini dalam salah satu karya tafsirnya, Safwah al-tafāsir. Baik munāsabah antar ayat, maupun antar surat. Penelitian ini bertujuan untuk mengetahui bentuk munāsabah dalam Safwah al-tafāsir. Penelitian ini berangkat dari pemikiran bahwa teori munāsabah merupakan salah satu teori yang penting dalam penafsiran Alquran terutama penafsiran yang menggunakan metode bi al-ma’thur. ‘Ali al-Sabuni walaupun secara teori tidak membahas tentang munāsabah secara detail dan jelas dalam karyanya al-Tibyān fī‘Ulum al-Qur’an, akan tetapi ‘Ali al-Sabuni sangat menyadari adanya urgensi munāsabah dalam penafsiran Alquran. Metode yang digunakan menggunakan metode content analysis, yaitu metode analisis isi, metode ini digunakan dalam jenis penelitian yang bersifat normatif dengan menganalisis sumber-sumber tertentu agar penelitian ini dapat di pertanggungjawabkan. Sumber yang digunakan dalam penelitian ini, terdiri dari sumber primer, yaitu: Kitab Safwah al-tafāsir karya Sheikh Muhammad ‘Ali al-Sabuni. Sedangkan sumber sekunder dari buku-buku yang terkait dengan teori munāsabah . Hasil dari penelitian ini, Al-Sabuni menerapkan beberapa macam bentuk munāsabah yang dilihat dari segi materinya, yaitu: Macam-macam munāsabah ayat, seperti berikut: 1). Munāsabah fawātih al-suwar dengan khawātimuha, 2). Munāsabah antar ayat dalam satu surat, dan 3). Munāsabah antar kandungan ayat dan penutup surat. Al-Sabuni menerapkan beberapa macam munāsabah, surat: 1). Munāsabah antar kandungan satu surat dengan surat sebelumnya, 2). Munāsabah antar awal surat dalam mushaf utsmani dan akhir surat dalam mushaf, dan 3). Munāsabah antar nama surat dan kandungannya. sifat dari munāsabah yang digunakan dalam Safwah al-tafāsir, yaitu: 1). Tashdid (penegasan) sebanyak dua kali, 2). Al-Tandhir (pemadanan/penyatuan) sebanyak dua kali, 3).Al-I’tiraḍ (bantahan) sebanyak tiga kali, 4). Al-Muḍahah (lawan kata/ kebalikan) sebanyak 26 kali, 5). Al-Takhallus (peralihan) sebanyak 30 kali. 6). Al-Istiḍraḍ (penyebutan lanjutan) sebanyak 52 kali, 7). Tafsīr (penjelasan) sebanyak 106 kali

IMAN DAN AMAL SALEH DALAM ALQURAN (STUDI KAJIAN SEMANTIK) Dindin Moh Saepudin; M. Solahudin; Izzah Faizah Siti Rusydati Khairani
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 2, No 1 (2017)
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Iman dan amal saleh, suatu term penting dalam Alquran, karena iman dan amal salalu disebutkan, terkadang iman dan amal saleh bersandingan, yang tentunya mengisyaratkan pesan penting untuk diteliti. Tujuan dari penelitian ini ialah untuk mengetahui bagaimana iman dan amal saleh dalam Alquran dengan pendekatan semantik T.Izutsu.Metode yang digunakan ialah deskriptif-analisis, yaitu mengambarkan secara umum mengenai objek serta menganalisis dengan jenis penelitian kepustakaan (library research).Hasil penelitian ini menunjukan iman dan amal saleh dalam Alquran menunjukan saling berkaitan antara satu dengan yang lainnya, jika amal saleh disebutkan tanpa iman maka tidak akan berguna, walaupun perbuatannya baik, tidak akan mendapatkan sesuatu. Sebaliknya, jika perbuatan itu kecil tetapi dengan iman maka akan mendapatkan pahala. Selain itu, term amal saleh dalam Alquran menunjukan makna yang luas baik kepada Allah, manusia, dan makhluk-Nya.

Nilai-Nilai Multikultural dalam Tradisi Pembacaan Qiraat Sab’ah Izzah Faizah Siti Rusydati Khaerani; Badruzzaman M. Yunus; Eni Zulaiha; Muhlas Muhlas
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 3, No 2 (2019)
Publisher : UIN Sunan Gunung Djati Bandung

This research conducted about multicultural values in Qiraat sab’ah and Asyrah reading tradition of Majlis Tadarus Qiraat al-Sab’ah in Arjawinangun Cirebon. The research focused on researching the growth values in every individual who involved in Majlis Tadarus Qiraat Al-Qur’an with seven Qiraat. The research method used descriptive analysis with the fenomenological approach. The research resulted that Qiraat reading tradition with seven has grown the multicultural values naturally impersonate of each jama'ah. The different becomes the color of respect, giving high appreciation and encourage unity in diversity. In global, this research found harmonization in society.

Penyuluhan Bahaya Narkoba Berbasis Partisipatory Action Research Medina Chodijah; Izzah Faizah Siti Rusydati Khaerani; Reiha Fadhilah
Syifa al-Qulub Vol 2, No 2 (2018): Januari, Syifa Al-Qulub
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v2i2.2973

Penyalahgunaan narkoba adalah penggunaan narkoba yang dilakukan tidak untuk maksud pengobatan, tetapi karena ingin menikmati pengaruhnya, dalam jumlah berlebih. Permasalahan penyalahgunaan penggunaan narkoba beserta penanggulangannya. menggunakan pendekatan Participatory Action Research atau PAR yaitu suatu pendekatan yang mengkolaborasikan penelitian, pendidikan dan tindakan secara bersamaan, dimana peneliti atau dalam konteksi ini pengabdi memfokuskan perhatiannya pada proses, selain dari produk. PAR dilakukan terhadap 42 remaja yang aktif sebagai anggota karang taruna Kecamatan Banjar kelurahan Banjar Kota Banjar. Dari 12 pertanyaan yang didiskusikan dalam kegiatan PAR ini dapat disimpulkan bahwa masyarakat memang membutuhkan kegiatan penyuluhan atau sosialisasi penyalahgunaan narkoba.

The Meaning of Dhikr According to Abdul Qadir Jaelani Izzah Faizah Siti Rusydati Khaerani; Nandar Kusnandar; Solehudin Solehudin
Indonesian Journal of Islamic Studies Vol 2 No 2 (2018): November
Publisher : Universitas Muhammadiyah Sidoarjo

This study examines the meaning of dhikr according to Abdul Qadir Al-Jailani as contained in Al-Jilani's. The choice of this figure was because his teachings were very closely related to the people in Indonesia, especially to the followers of the Naqshbandiyah Qadariyah Order. This research is a book research data processed through a method of description analysis in order to find a clear picture related to the meaning of dhikr in the literature. This study found: 1). The meaning of dzikir according to Abdul Qadir is to remember Allah in every moment of every event. In order to carry out what God commands and keep away from what God forbids and by doing the dhikr it will arrive at the mortal level. 2). The way of dhikr according to Abdul Qadir Jailani, there are two parts namely by oral and with qalb, for by oral that is by saying lafadz laa ilaha illaallah while with qalb must be done with: (a). Empty the heart other than the name of Allah (b). Get used to reading prayer beads at any time. (c). Don't concern yourself with worldly affairs but must always remember God (d). Trying to enjoy the dhikr so that it is truly enjoyable and feels mortality in his life. 3). The benefits of dzikir according to Abdul Qadir are: a). God also remembered, b). Forgiveness of sins, c). Up to mortal d). Enter the level of ma'rifaullah e). Calm his heart f). Meet with God g). granted the Prayer.

Diskursus Al-Qur’an dan Prosesi Pewahyuan Muhamad Yoga Firdaus; Izzah Faizah Siti Rusydati Khaerani; Hanna Salsabila
Madania: Jurnal Ilmu-Ilmu Keislaman Vol 12, No 1 (2022): Madania
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jiik.v12i1.16148

The goal of this study is to delve into the Al-Qur'an and the manner through which it was revealed. This brief study is qualitative in nature and is based on a survey of the literature. The analysis was then carried out using content analysis techniques and an interpretation methodology. This study's findings and discussions include the theme of revelation and the Qur'an, the procession of the revelation of the Al-Qur'an, and the gradation of perceptions related to the revelation of the Al-Qur'an. The revelation, as well as the revelation procession, served as a precursor to the critical 'Ulum al-Qur'an debate. The diverse perspectives on the revelation procession become the ideal bridge for lovers of knowledge of the Al-Qur'an in investigating the innermost meaning of the entity of the Al-Qur'an so that it may also be accepted and understood by the general population, wherever and whenever they are. Particularly for Muslims who are guided by the Al-Qur'an. This modest study has limitations, especially the absence of determination of new perceptions, so that they continue to analyze already existing information, resulting in information that is confined to reinforcing and enhancing knowledge about the revelation process. This modest study also suggests that in the future, fresh viewpoints on the process of the revelation of the Al-Qur'an may be discovered.

Pendekatan Sejarah dalam Kajian Tafsir: Relevansi Kontekstual terhadap Pemahaman al-Qur’an di Era Modern Moh Saepudin, Dindin; Rusydati Khaerani , IzzahFaizah Siti; Burhanuddin , Bunbun Muhammad
Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Vol 10 No 2 (2025): Jurnal Al-Mubarak
Publisher : LP2M IAIM Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-mubarak.v10i2.3966

The historical approach to tafsir reflects the transformation of understanding of the Qur'an, which is not limited to doctrinal aspects, but also encompasses the complex social phenomenon. This approach allows researchers to analyze the Qur'an in a broader context, connecting the sacred text with the social, cultural, and political conditions of its time. This approach provides a broader perspective on the meaning of the Qur'an. The method used in this study is qualitative with a literature review approach, which examines how the historical approach has developed from the era of the classical scholars to the present. The results of the study show that understanding the Qur'an through a historical approach provides new insights relevant to contemporary contexts. By analyzing lafaz (words), the background of the verses, and socio-linguistic aspects, this study aims to understand the meaning of the verses of the Qur'an more deeply. This approach not only enriches tafsir studies, but also contributes to a more comprehensive and contextualized understanding of Islam, making it relevant in addressing the challenges of the modern era.

Co-Authors A.A. Ketut Agung Cahyawan W Arief Syaichu Rohman, Arief Syaichu Burhanuddin , Bunbun Muhammad Chodijah, Medina Dindin Moh Saepudin Hanna Salsabila Herdiwijaya, Dhani M. Solahudin M. Yunus, Badruzzaman Moh Saepudin, Dindin Muhamad Yoga Firdaus Muhlas Muhlas Nandar Kusnandar Reiha Fadhilah REZA PAHLEVI Rusmin, Pranoto Hidaya Sherly Devani Solehudin, Solehudin Wawan Hernawan Yuyun Nurlaen Zulaiha, Eni

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