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Dialektika Kecerdasan Buatan dan Akal Manusia: Tinjauan Kritis Epistemologi Pendidikan Ibnu Khaldun Lhegina, Assyifa Qori; Maulaya, Rosendah Dwi
Taklim : Jurnal Pendidikan Agama Islam Vol 23, No 2 (2025)
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/tk.v23i2.86574

Abstract

AbstractThe massive integration of Generative Artificial Intelligence (AI) into the educational landscape has sparked an ontological crisis regarding the erosion of human cognitive autonomy. The instant convenience offered by algorithms threatens to distort the essence of learning from character formation into mere information transaction. This study aims to reconstruct Ibn Khaldun’s educational epistemology, specifically the concepts of Al-Fikr (thinking faculty) and Malakah (habit), as a critical framework to address the phenomenon of AI-induced cognitive offloading. Employing a qualitative approach with philosophical content analysis, this research juxtaposes the text of Al-Muqaddimah against contemporary literature on the psychological impacts of technology. The findings reveal a fundamental contradiction: while AI operates efficiently at the level of Al-‘Aql Al-Tamyizi (discriminative intellect), it lacks the capacity for Al-‘Aql Al-Tajribi (experimental intellect) and Al-‘Aql Al-Nazhari (speculative intellect), which require social embodiment and metaphysical reflection. The study concludes that the "instant culture" of AI is antithetical to the formation of Malakah. Consequently, preserving intellectual authenticity requires the implementation of At-Tadarruj (gradualism) and Munazharah (dialectics), alongside a shift in assessment orientation from product-based to process-based evaluation to prevent human cognitive atrophy.Keywords: Ibn Khaldun, Artificial Intelligence (AI), Islamic Education, Malakah, Cognitive Atrophy.AbstrakIntegrasi masif Generative Artificial Intelligence (AI) dalam lanskap pendidikan telah memicu krisis ontologis mengenai erosi otonomi kognitif manusia. Kemudahan instan yang ditawarkan algoritma berpotensi mendistorsi hakikat belajar dari proses pembentukan karakter menjadi sekadar transaksi informasi. Penelitian ini bertujuan untuk merekonstruksi epistemologi pendidikan Ibnu Khaldun, khususnya konsep Al-Fikr (kemampuan berpikir) dan Malakah (habitus), sebagai kerangka kritis untuk merespons fenomena cognitive offloading akibat ketergantungan pada AI. Menggunakan pendekatan kualitatif dengan metode analisis konten filosofis, penelitian ini mengonfrontasi teks Al-Muqaddimah dengan literatur kontemporer mengenai dampak psikologis teknologi. Temuan penelitian mengungkapkan adanya kontradiksi fundamental: AI beroperasi secara efisien pada level Al-‘Aql Al-Tamyizi (akal pemilah), namun gagal mencapai Al-‘Aql Al-Tajribi (akal eksperimental) dan Al-‘Aql Al-Nazhari (akal spekulatif) yang mensyaratkan pengalaman sosial dan refleksi metafisik. Penelitian ini menyimpulkan bahwa budaya instan AI merupakan antitesis bagi pembentukan Malakah. Oleh karena itu, preservasi otentisitas intelektual menuntut penerapan prinsip At-Tadarruj (gradualisme) dan Munazharah (dialektika), serta pergeseran orientasi evaluasi pendidikan dari berbasis produk (output) menjadi berbasis proses untuk mencegah stagnasi nalar manusia. Kata kunci : Ibnu Khaldun, Kecerdasan Buatan (AI), Pendidikan Islam, Malakah, Atrofi Kognitif.
The Mechanism of Religious Tolerant Formation through Integrated Curriculum Pesantren of Darul Istiqomah for Female Campus Bondowoso Darda, Abu; Maulaya, Rosendah Dwi; Izzati, Dinni; Alamin, Nurul Salis; Lhegina, Assyifa Qori
IJECA (International Journal of Education and Curriculum Application) Vol 9, No 1 (2026): April
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/ijeca.v9i1.38386

Abstract

Tolerance serves as an essential foundation within the plurality of global society; however, contemporary social realities continue to exhibit complex challenges, including discrimination and intolerant narratives that erode social cohesion. Religious educational institutions, specifically Pesantren, play a pivotal role in mitigating these issues through the strategic internalization of spiritual values. This study aims to analyze the mechanisms of internalizing tolerance values among students at Pesantren of Darul Istiqomah for Female Campus, Bondowoso. Some existing studies have not answered how women's Pesantren internalize the character of tolerance. So, this study seeks to fill the gap. Adopting a qualitative descriptive method with a case study approach, data were gathered through observation, in-depth interviews with institutional authorities (the Director of TMI, caregivers, and teachers), and documentation. The data were subsequently analyzed using the Miles and Huberman model. The findings reveal that the cultivation of a tolerant character is executed through three integrated pathways: curricular (classroom instruction), co-curricular (supervised night study), and extracurricular (independent activities and organizational mandates). Furthermore, the 24-hour dormitory system acts as a primary catalyst in fostering spiritual discipline and social sensitivity among students. The implications of this research underscore that a holistic, Pesantren-based educational model which integrates formal instruction with controlled residential life effectively produces moderate individual profiles. This study offers a theoretical contribution to the development of character education curricula as a response to the global crisis of tolerant through a value-based pedagogical approach.