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All Journal Al Fikra : Jurnal Ilmiah Keislaman Jurnal Pengabdian Masyarakat dan Riset Pendidikan
Yoseph, Antoni
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Mathematics Other

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Konsep Khitbah (Tinjauan Hadis Meminang dalam Kajian Multidisipliner): Penelitian Yoseph, Antoni; Husti, Ilyas; Ismail, Hidayatullah
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.4647

Abstract

Knowing the authenticity of hadith is indeed different from the Qur'an, because the recording of hadith was only done around the 3rd century Hijri. A span of 200 years, and this is enough to provide the possibility of diversity of hadith texts. Given this historical background, hadith research is still needed to fulfill the intellectual treasure of Muslims in understanding the foundation of a problem through an understanding of the As-Sunnah. One hadith that needs to be reviewed, especially in terms of its evidence is the hadith about the proposal (Khitbah). Proposals in a marriage are highly recommended, but regarding the proposal process itself, it is very diverse, each region has different proposal traditions, so the relevance of this hadith needs to be reviewed again to obtain a more comprehensive meaning of the proposal process. For this research, the author attempted to examine it by asking several problems including what is meant by khitbah, how is the quality of the sanad and matan of the hadith and how the khitbah process is in accordance with the sunnah or rules of the Prophet Muhammad. The author used the Madhu'i method. The object of this research is the method of proposing to a woman and the permissibility of looking at the woman being proposed to. The results of this study explain that the quality of the hadith about proposing to a woman is sahih and can be used as evidence (hujjah) and the quality of the hadith about the permissibility of looking at a woman.
Kontektualitas Nilai-Nilai Ke-Islaman dalam Sistem Kewarisan: Kajian Modernitas Agama tentang Keadilan dan Pembagian Harta Tinjauan Sosiologi: Penelitian Yoseph, Antoni; Nelli, Jumni
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.4675

Abstract

This study explores the relationship between Islam and modernity by tracing the dynamics of tradition and innovation emerging in various aspects of social, cultural, and intellectual life. In an era of rapid globalization, Muslims face the challenge of maintaining their traditional values ​​while responding to changes involving technology, politics, and economics. The findings indicate efforts to reinterpret religious texts, establish new institutions, and adopt modern technologies that remain in line with Islamic values. This article emphasizes the importance of an adaptive and inclusive approach to bridging tradition and innovation, so that Muslim communities can contribute to the formation of a more harmonious global order without losing their religious identity. In this context, Islamic inheritance law also serves as an important arena for re-reading and adaptation amidst modern social dynamics. From a sociological perspective, inheritance law is understood not only as a normative rule governing the distribution of inherited property but also as a reflection of the social structure, gender relations, and distribution of economic power in Muslim societies. Transformations in family patterns, the increasing participation of women in the public sphere, and changes in the economic system have given rise to demands for a reexamination of inheritance practices to ensure they remain in line with the principles of social justice without abandoning their sharia foundations.
Rekonstruksi Pemaknaan Hadis Tunkahul Mar’ah Li’arba’in (Limāliha) dalam Perspektif Teori Sistem Jasser Auda: Upaya Mengokohkan Janji Suci dan Tujuan Pernikahan Gemilang, Kemas Muhammad; Yoseph, Antoni; Husti, Ilyas; Ismail, Hidayatullah
AL-FIKRA Vol 24, No 2 (2025): Al-Fikra: Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v24i2.38371

Abstract

Pemahaman klasik sering menempatkan hadis ini secara tekstual dan hierarkis, sehingga makna “karena hartanya” (limāliha) cenderung dipahami secara materialistik dan menimbulkan bias terhadap nilai-nilai moral pernikahan Islam. Penelitian ini bertujuan merekonstruksi pemaknaan hadis menikahi wanita karena 4 hal yang dispesifikasikan pada bagian “limāliha” (menikahi wanita karena hartanya)  melalui pendekatan teori sistem Jasser Auda dalam kerangka maqāṣid al-syarī‘ah. Melalui pendekatan sistemik dan kontekstual, penelitian ini menafsirkan limāliha sebagai simbol kematangan ekonomi, kemampuan mengelola harta secara halal, serta etika membelanjakannya demi kemaslahatan keluarga dan masyarakat. Metode yang digunakan ialah analisis kualitatif berbasis studi teks (takhrīj hadis dan asbāb al-wurūd) yang dipadukan dengan analisis maqāṣid sistemik. Hasil penelitian menunjukkan bahwa dimensi “harta” dalam hadis bukan merupakan orientasi duniawi, melainkan instrumen untuk mencapai tujuan maqāṣid seperti ḥifẓ al-māl, ḥifẓ al-nafs, dan ḥifẓ al-nasl. Rekonstruksi Pemaknaan ini diperkuat oleh ayat-ayat Al-Qur’an (QS. an-Nisā’: 5; QS. an-Nūr: 32–33; QS. al-Baqarah: 267) yang menegaskan pentingnya kematangan ekonomi dan tanggung jawab finansial dalam rumah tangga. Kebaruan penelitian ini terletak pada integrasi teori sistem Jasser Auda dalam studi hadis normatif yang menempatkan harta sebagai komponen etis dan fungsional maqashidi dalam tatanan nilai dan tujuan pernikahan Islam, sekaligus menegaskan fungsi ekonomi sebagai bagian integral dari prinsip syariat yang berorientasi pada keseimbangan spiritual, sosial, dan ekonomi.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//   This page is in Estonian Translate to Indonesian    AbkhazianAcehneseAcholiAfarAfrikaansAlbanianAlurAmharicArabicArmenianAssameseAvaricAwadhiAymaraAzerbaijaniBalineseBaluchiBambaraBaouléBashkirBasqueBatakBatak SimalungunBatak TobaBelarusianBembaBengaliBetawiBhojpuriBikolBosnianBretonBulgarianBuryatCantoneseCatalanCebuanoChamorroChechenChichewaChuukeseChuvashCorsicanCrimean TatarCrimean Tatar (Latin)CroatianCzechDanishDariDinkaDivehiDogriDombeDutchDyulaDzongkhaEnglishEnglish (USA)EsperantoEstonianEweFaroeseFijianFilipinoFinnishFonFrenchFrench (Canadian)FrisianFriulianFulahGaGalicianGeorgianGermanGreekGuaraniGujaratiHaitian CreoleHakha FalamHausaHawaiianHebrewHiligaynonHindiHmongHungarianHunsrikIbanIcelandicIgboIlocanoIndonesianInuktitutInuktitut (Latin)IrishItalianJamaican PatoisJapaneseJavaneseJingphoKalaallisutKannadaKanuriKapampanganKazakhKhasiKhmerKigaKikongoKinyarwandaKokborokKomiKonkani (Latin)KoreanKrioKurdish (Kurmanji)Kurdish (Sorani)KyrgyzLaoLatgalianLatinLatvianLigurianLimburgishLingalaLithuanianLombardLugandaLuoLuxembourgishMacedonianMadureseMaithiliMakassareseMalagasyMalayMalay (Arabic)MalayalamMalteseMamManxMaoriMarathiMariMarshalleseMarwariMauritian CreoleMeitei/Meetei (Mayek)MinangkabauMizoMongolianMyanmar (Burmese)N'Ko BambaraNahuatlNdau (Zimbabwe)NdebeleNepaliNewariNorthern SamiNorwegianNuerOccitanOdiaOromoOssetianPangasinanPapiamentoPashtoPersianPolishPortuguesePortuguese (Portugal)PunjabiPunjabi (Arabic)Q'eqchi'QuechuaRomaniRomanianRundiRussianSamoanSangoSanskritSantaliSantali (Latin)Scots GaelicSepediSerbianSesothoSeychellois CreoleShanShonaSicilianSilesianSimplified ChineseSindhiSinhalaSlovakSlovenianSomaliSpanishSundaneseSusuSwahiliSwatiSwedishTahitianTajikTamazightTamazight (Latin)TamilTatarTeluguTetumThaiTibetanTigrinyaTivTok PisinTonganTraditional ChineseTshilubaTsongaTswanaTuluTumbukaTurkishTurkmenTuvanTwiUdmurtUkrainianUrduUyghurUzbekVendaVenetianVietnameseWarayWelshWolofXhosaYakutYiddishYorubaYucatec MayaZapotecZulu Always translate Estonian to Indonesian Never translate Estonian Never translate ejournal.uin-suska.ac.id
Co-Authors Hidayatullah Ismail, Hidayatullah Husti, Ilyas Jumni Nelli Kemas Muhammad Gemilang