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Analisis Hukum Islam dan Dampak Sosial terhadap Praktik Nikah Siri Della Anggi Pratiwi; Zarkasi; Pauzi Muhammad; Ayub Mursalin
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 3 No 6 (2025): 2025
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v3i6.2838

Abstract

Praktik nikah siri merupakan fenomena yang terus berkembang dalam masyarakat Indonesia, terutama di kalangan pasangan yang ingin melangsungkan pernikahan secara sah menurut agama namun tidak mengikuti prosedur pencatatan negara. Kondisi ini menimbulkan berbagai persoalan, baik dari aspek hukum Islam maupun dari dampak sosial yang muncul di masyarakat. Penelitian ini bertujuan untuk menganalisis kedudukan nikah siri dalam perspektif hukum Islam serta mengkaji implikasi sosial yang ditimbulkannya, terutama terkait status hukum istri, anak, dan perlindungan hak-hak keluarga. Metode penelitian yang digunakan adalah penelitian kualitatif dengan pendekatan normatif-sosiologis, melalui studi literatur, analisis fatwa ulama, dan telaah terhadap regulasi pernikahan di Indonesia. Hasil penelitian menunjukkan bahwa secara hukum Islam, nikah siri dapat dianggap sah apabila terpenuhi rukun dan syarat pernikahan, namun tidak dianjurkan karena berpotensi menimbulkan mudarat, terutama terkait perlindungan hukum dan sosial. Secara sosial, nikah siri berdampak pada rentannya posisi perempuan dan anak, ketidakjelasan status keluarga, serta konflik dalam relasi sosial. Kesimpulan penelitian menegaskan bahwa meskipun nikah siri sah secara agama, praktik ini tidak ideal untuk dilakukan karena bertentangan dengan prinsip kemaslahatan dan perlindungan hak-hak keluarga dalam konteks masyarakat modern.
Rekonstruksi Ijtihad Progresif Abdullah Saeed: Dialektika Teks, Konteks, dan Perubahan dalam Hukum Islam Kontemporer Wahyu Seno Jatmiko; Moh. Chairul Umam; Ferdiansyah Ferdiansyah; Mayrani Tri Dora; Bahrul Ulum; Pauzi Muhammad
Jurnal Hukum dan Sosial Politik Vol. 4 No. 3 (2026): Agustus Jurnal Hukum dan Sosial Politik
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jhsp-widyakarya.v4i3.6645

Abstract

This study examines the concept of Progressive Islam and Progressive Ijtihad through an analysis of Abdullah Saeed’s thought as a contemporary Muslim scholar. The main problem addressed in this research is how Islamic teachings can be interpreted contextually to respond to modern challenges while remaining faithful to the core values of the Qur’an. The purpose of this study is to explore Saeed’s framework of progressive ijtihad and its relevance for developing a dynamic and contextual understanding of Islam. This research employs a qualitative library research method, using primary sources from Abdullah Saeed’s works and secondary sources from relevant scholarly literature. The findings indicate that Abdullah Saeed proposes a contextualist approach to Islamic interpretation that emphasizes ethical values, human rights, and social justice, while considering historical context and contemporary realities. Progressive ijtihad, as conceptualized by Saeed, offers an alternative paradigm for Islamic thought that bridges traditional Islamic scholarship and modern societal needs. This approach contributes significantly to the development of Islamic studies by promoting flexibility, inclusivity, and relevance in interpreting Islamic teachings in the modern era.
Reconstructing Contemporary Ijtihad through a Maqāṣid al-Sharīʿah Framework: Jasser Auda’s Systems Approach Almuttaqin; Nur Chotimah; Bahrul Ulum; Pauzi Muhammad
International Journal of Islamic Studies Issues Vol. 2 No. 1 (2026): JANUARY
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/nmtvsn57

Abstract

Purpose - This study reconstructed contemporary ijtihad through the Maqasid al-Shari'ah framework by converting Jasser Auda's systems approach from a largely descriptive theory of Islamic law into an operational methodology of legal reasoning. Design/Methodology/Approach - A qualitative library research design was employed using a critical-analytical method. Auda's primary works were examined alongside classical usul al-fiqh and maqasid literature and contemporary peer-reviewed scholarship; thematic content analysis was combined with conceptual analysis, and credibility was secured through source and conceptual triangulation. Findings - The study finds that Auda’s six systems features function not merely as descriptive characteristics of Islamic law, but as interdependent methodological principles that transform the practice of ijtihad from reductionist textual derivation into a systemic, contextual, and consequence-oriented reasoning process. Within this framework, maqasid al-shariah operates as a multidimensional methodological mechanism, serving simultaneously as an interpretive orientation, a tool for contextualisation, a criterion for evaluating consequences, and an integrative framework for reconciling competing sources of evidence. Furthermore, the study develops a Dynamic Maqasid-Based Ijtihad Model consisting of eight recursive stages, beginning with problem identification and extending to continuous reassessment. The model demonstrates that the validity of contemporary ijtihad is determined not only by the strength of textual justification but also by its ability to comprehend complex realities, integrate interconnected dimensions of human life, and effectively realise maslahah. Originality/Value - This study contributes to contemporary Islamic legal theory by repositioning maqasid al-shariah from a supplementary consideration within legal reasoning into the central methodological architecture of ijtihad. By integrating systems thinking with maqasid-based reasoning, the study provides a dynamic analytical framework capable of addressing complex contemporary issues beyond traditional legal boundaries. The proposed model offers a transferable conceptual scaffold for future research and policy discussions in diverse fields, including Islamic finance, bioethics, artificial intelligence governance, environmental law, and family law. Its originality lies in presenting ijtihad as an adaptive and recursive methodology that continuously negotiates between textual fidelity, contextual understanding, and the realisation of societal benefit.