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Implementasi Kebijakan Pelestarian Budaya di Kabupaten Lebak dalam Konteks Tradisi Seren Taun Ezra Kalyla; Nadia Khumairatun Nisa; Muhammad Adjie Akbar; Nathania Aulia Damayanti; Revaldy Putra Razwa; Muhammad Taufik Akbar; Satrio Ramadhan
Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora Vol. 5 No. 2 (2026): JURRISH: Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrish.v5i2.7288

Abstract

This study analyzes the implementation of cultural preservation policies in Lebak Regency in the context of the Seren Taun tradition as part of efforts to maintain local wisdom and sustainable development. The approach used is qualitative with a case study method, through interviews, observations, and documentation studies of local governments, traditional leaders, and the Kasepuhan Citorek community. Data analysis was carried out using the Miles and Huberman model, including data reduction, data presentation, and conclusion drawn. The results of the study show that the implementation of cultural preservation policies in Lebak has been regulated through Regent Regulation Number 435 of 2022 concerning Regional Cultural Promotion, which emphasizes the importance of indigenous peoples' participation. The implementation of this policy is analyzed using Edwards III's theory, which includes communication, resources, disposition, and bureaucratic structure. The Seren Taun tradition has proven to play an important role in strengthening cultural identity, fostering social solidarity, maintaining food security, and teaching ecological awareness. However, challenges such as budget constraints, low cultural documentation, and shifting values of the younger generation remain major obstacles. This research emphasizes that synergy between the government, customary institutions, and communities is the key to the success of sustainable and inclusive cultural preservation in Lebak Regency.
The Concept of Melayu Islam Beraja (MIB) as a Political Ideology and System of Governance in Brunei Darussalam Ezra Kalyla; Nathania Aulia Damayanti; Elly Nurlia
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 4 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17545469

Abstract

This study aims to understand how Melayu Islam Beraja (MIB) functions as a political ideology within the context of Brunei Darussalam’s absolute monarchy, to analyze its formation and the core components of Malay identity, Islam, and monarchy, as well as to evaluate its implementation in public policy, the education system, and governance. Furthermore, this research seeks to explore how MIB sustains monarchical legitimacy and political stability amid global modernization, while also identifying its implications for transparency, public participation, and modern governance in Brunei Darussalam. This study employs a qualitative descriptive approach using a literature study method. Primary data were obtained from official government documents of Brunei Darussalam, while secondary data were derived from academic literature. The research instrument used was a literature data recording sheet designed to organize findings from the literature review. The analytical technique applied was content analysis, which systematically interprets the content of texts and documents. The findings reveal that the concept of Melayu Islam Beraja (MIB) represents a political ideology that integrates Islamic, Malay, and monarchical values to affirm Brunei Darussalam’s national identity. This ideology serves both as a symbol of nationhood and as a foundation of political and moral legitimacy that underpins the Sultan’s authority within the absolute monarchy. MIB internalizes cultural and religious values to foster social cohesion and political stability amid global uncertainty. The governance system of Brunei demonstrates that political stability can be achieved through ideological and moral legitimacy rather than through electoral processes as in democratic systems. This model places trust, obedience, and moral responsibility as the fundamental pillars of state governance, where monarchical power is perceived as a manifestation of the nation’s religious and cultural values.