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All Journal qolamuna : Jurnal studi islam YASIN: Jurnal Pendidikan dan Sosial Budaya
Reni Kurniawati
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Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MSADBDFPHDTK MIKROPIGMENTASI SULAM ALIS DAN BIBIR DALAM FIKIH: PRINSIP HAJIZ DAN TAGHYIR KHALQILLAH: Definisi dan Klasifikasi Fikih, Kajian Ilmiah Micropigmentation,Analisis Fikih Prinsip Hajiz (Penghalang Air) Dalam Praktik Tharah dan Penerapannya Pada Sulam Atau Tato Modern,Analisis Fikih Prinsip Taghyir Khalqillah (Mengubah Ciptaan Allah), Oktaviani, Ria; Reni Kurniawati; Nur Aidah Fauziah; Thahir Maloko; Achmad Musyahid
Qolamuna : Jurnal Studi Islam Vol. 11 No. 02 (2026): Februari 2026
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v11i02.2537

Abstract

This study discusses the practice of eyebrow and lip embroidery micropigmentation from the perspective of Islamic Jurisprudence on the principle of hajiz (water barrier) in thaharah and the concept of taghyir khalqillah (change of Allah's Creation). The phenomenon of the increasing use of semi-permanent beauty procedures among Muslim women has raised legal debates because it is often equated with the practice of permanent tattoos which are prohibited in the hadith. This study aims to discuss the legal status of eyebrow and lip embroidery by considering the normative fiqh aspects and dermatological scientific explanations regarding the micropigmentation technique. The research method used is qualitative research with a juridical-normative approach through a literature study of classical and contemporary fiqh literature, fatwas of religious institutions, and related medical studies. The results of the study show that micropigmentation differs substantially from permanent tattoos because the pigment is implanted superficially and is semi-permanent, so it does not always meet the criteria for hajiz which invalidates wudu. From the aspect of taghyir khalqillah, this practice cannot be considered absolutely haram, but depends on the purpose, level of change and the impact it causes. This study concludes that the law on eyebrow and lip embroidery is ijtihadi and contextual, depending on the purpose, level of change and impact caused and requires caution by considering sharia principles and developments in modern beauty technology. Keywords : Micropigmentation, eyebrow and lip embroidery, hajiz, taghyir khalqillah, contemporary fiqh.
Sharia Insurance (Takaful) in the View of Contemporary Muamalah Reni Kurniawati; Mahfuz Assidiq; Supriadi Supriadi; Kamaruddin Kamaruddin
YASIN Vol 5 No 5 (2025): YASIN: Jurnal Pendidikan dan Sosial Budaya
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v5i5.6747

Abstract

Sharia insurance (takaful) is a Sharia-compliant financial protection system that operates on the principles of mutual assistance (ta‘āwun) and the tabarru’ (donation-based) contract, offering an ethical alternative to conventional insurance. This study was motivated by the growing interest in Sharia insurance among Indonesian Muslims seeking financial solutions aligned with Islamic law. The research aims to explore the concept of Sharia insurance from the perspective of contemporary muamalah (Islamic commercial transactions) and to analyze scholarly views regarding its legal permissibility. Utilizing a qualitative library research method, data were sourced from scientific journals, books, and relevant Islamic legal references. The findings indicate that takaful is permissible within Islamic jurisprudence when based on social contracts that avoid elements prohibited in Islamic finance, such as riba (usury), maysir (gambling), and gharar (excessive uncertainty). While some differences in scholarly opinion exist, there is broad consensus that takaful reflects a non-commercial, cooperative model consistent with Islamic ethical values. The study concludes that Sharia insurance holds strong potential as a legitimate and socially responsible protection system under Islamic law, but its broader acceptance depends on enhanced regulatory frameworks, public education, and the development of more accessible and diverse products.
Co-Authors Achmad Musyahid Idrus Kamaruddin Kamaruddin Mahfuz Assidiq Nur Aidah Fauziah Oktaviani, Ria Supriadi Supriadi Tahir Maloko