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<![CDATA[NIKAH SIRRI PERSPEKTIF HUKUM ISLAM ]]>
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Sipakalebbi Vol 1, No 3 (2014) ]]>
Publisher : <![CDATA[Sipakalebbi ]]>
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<![CDATA[Â Â This paper explores âUnregistered Marriage from Islamic Law Perspective (an Analysis of Islamic Law Compilation)â in which has three concerns; (1) What is the Islamic perspective regarding to unregisterd marriage? (2) What factors are contributed to unregistered marriage, (3) what are the implications of unregistaered marriage on the couple and their family. It can be concluded that unregistered marriage is legal according to Islamic Law if it fulfill marriage requirement. Factors related unregistered marriage are econonomic and social status as well as moral deviciency. The implications of such marriega are; (1). Marriage is illegal as it is not registered formally at the religious office (KUA) although it is legal according to Islamic law. (2). The child has only legally connected to motherâs heredity, not from fatherâs side. As the marriage is not registered, the child is not formally registered under the fartherâs family and it is against human rights. (3). For further implication, wife and child have no rights to claim economic support and other support from the man. Tulisan ini membahas tentang âNikah Sirri dalam Perspektif Hukum Islam (Telaah Terhadap Kompilasi Hukum Islam)â, dengan mengungkapkan masalah, yaitu: (1) Bagaimana nikih sirri dalam perspektif hukum Islam, (2) Faktor-faktor apa saja yang melatar belakangi sehingga terjadinya nikah sirri, dan (3) Bagaimana dampak yang ditimbulkan bagi orang yang melakukan nikah sirri terhadap diri dan keluarganya. Nikah sirri dalam perspektif hukum Islam adalah sah apabila memenuhi rukun dan syarat nikah. Adapun penyebabnya antara lain: faktor ekonomi, status sosial, dan krisis akhlak. Sedangkan dampak yang akan timbul dari perkawinan yang tidak dicatatkan secara yuridis formal: (1) Perkawinan dianggap tidak sah, meskipun perkawinan dilakukan menurut agama dan kepercayaan, namun dimata negara perkawinan tersebut tidak sah jika belum dicatat oleh KUA atau Kantor Catatan Sipil (KCS), (2) Anak yang lahir dari perkawinanan tersebut hanya mempunyai hubungan perdata dengan ibu dan keluarga ibu. (3) Akibat lebih jauh dari perkawinan yang tidak tercatat adalah, tidak berhak menuntut nafkah atau warisan dari ayahnya.]]>
<![CDATA[Puasa Ramadhan Bagi Ibu Hamil Pandangan Ulama Kontemporer dan Bidang Kesehatan ]]>
<![CDATA[Iskandar, Rosdiana]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 2, MAY 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.23383
<![CDATA[Penelitian ini berfokus pada hukum puasa Ramadhan bagi ibu hamil dalam dua persepktif (Ulama kontemporer dan kesehatan). Skripsi ini menjelaskan permasalahan: 1). Bagaimana hukum puasa Ramadhan bagi ibu hamil menurut ulama kontemporer? 2). Bagaimana pengaruh dan manfaat puasa bagi ibu hamil dalam bidang kesehatan? Tujuan penelitian ini ingin mengetahui hukum puasa ibu hamil dalam pandangan ulama kontemporer serta mengetahui pengaruh dan manfaat puasa bagi ibu hamil dalam bidang kesehatan. Metode yang digunakan adalah kepustakaan, pengumpulan data melalui hasil bacaan atau literature mengenai object yang diteliti melalui sumber data primer yang diperoleh dari kitab suci al-Qur’an dan hadist nabi serta kitab fiqih ulama-ulama kontemporer, lalu data sekunder yaitu literature kesehatan yang membahas ibu hamil. Analisis data dilakukan dengan cara induktif, mencari jawaban memalui literature, mengkaji pendapat ulama kontemporer dan sumber hukum islam dan kesehatan lalu menyimpulkannya secara deduktif. Hasil penelitian menunjukkan bahwa adanya perbedaan diantara ulama-ulama kontemporer dalam penetapan hukum puasa bagi ibu hamil yakni beberapa ulama menunjukkan wajibnya membayar fidyah tanpa qada’, pendapat lain mengatakan wajib fidyah dan qada’. Sedangkan menurut kesehatan, keseimbangan asupan nutrisi atau gizi pada ibu hamil cukup menjadi hal penting untuk mengetahui aman tidaknya seorang ibu hamil berpuasa. Berdasarkan penelitian tersebut yakni pengaruh puasa pada ibu hamil maka diharapkan adanya penelitian lanjutan dilapangan untuk menyempurnakan dan memperkuat penelitian kepustakaan yang dilakukan peneliti.]]>
<![CDATA[Perkawinan Wanita Hamil Dengan Yang Bukan Menghamilinya di Desa Uraso Kabupaten Luwu Utara Menurut Imam Malik dan Syafi'i ]]>
<![CDATA[Aldiansyah]]>;
<![CDATA[Maloko, M. Thahir]]>;
<![CDATA[Sanusi, Nur Taufiq]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 3, SEPTEMBER 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.27499
<![CDATA[The main problem in this research is how the marriage of pregnant women with men who are not pregnant in Uraso Village, Kec. Mapdeceng, Kab. North Luwu According to Imam Malik and Shafi'i. The main problems that will be described from the sub-problems are: 1) What are the views of the people of Uroso Village, Kec. Mapdeceng, Kab. North Luwu regarding the marriage of a pregnant woman with a man who did not impregnate her? 2) What is the opinion of Imam Malik and Syafi'i on the marriage of a pregnant woman with a man who did not impregnate her in Uroso Village, Kec. Mapdeceng, Kab. North Luwu?. The type of research used is qualitative research or field research which describes the phenomena that occur in society and aims to produce descriptive data in the form of data, images and behavior of the people observed using a syar'i normative approach sourced from the arguments of the Qur'an, the hadith of the Prophet as well as the ijtihad of the Ulama and the sociological approach. The data sources in this research are sourced from primary data and secondary data. The results of this study indicate that: 1) Regarding the views from interviews with several community and religious leaders, they have different opinions regarding this phenomenon. 2) The scholars agree on the permissibility of marrying adulterers for those who commit adultery. Thus, the marriage of a pregnant woman with a man who impregnates her or commits adultery is legal and they may have intercourse as husband and wife. Meanwhile, the views of Imam Malik and Shafi'i regarding the marriage of a pregnant woman with a man who did not impregnate her have different opinions. Imam Malik is of the opinion that the marriage is invalid. This is because women who have sexual intercourse with adultery have exactly the same legal status as women who have sexual intercourse with syubhat. The woman must purify herself at the same time as the 'iddah of the woman whose husband divorced her, except when had (punishment) is required. Meanwhile, Imam Shafi'i allowed the marriage of a pregnant woman to a man who did not impregnate her.]]>
<![CDATA[Keabsahan Perkawinan Beda Agama di Kota Makassar: Studi Analisis Undang-Undang Perkawinan dan Hukum Islam ]]>
<![CDATA[Iqrahayu]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 3, SEPTEMBER 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v4i3.32877
<![CDATA[Ulama agreed that women who are Muslim (Muslimah) are forbidden to marry between men who are not from the same religion as her. However, in reality interfaith marriages still continue to occur in society. The main problem in this study is how to analyze interfaith marriage in Makassar City, Biringkanaya District. The purpose of this study is to determine interfaith marriage in the city of Makassar, Biringkanaya District and to know and understand the relevance of the application of interfaith marriage with the concept of Law No. 1 of 1974 and know and understand the validity of interfaith marriage according to Islamic Law. Researchers use qualitative methods, this research is field research, which is a direct review of the location studied to obtain data, then the data is used as the main data or primary data. While the nature of this research is descriptive, that is, it describes regularly the problem under study in accordance with the data obtained then analyzed. The results of this study show that authentically interfaith marriage according to the concept of Law No. 1 of 1974 concerning marriage states that a valid marriage is a marriage carried out according to their respective religions and beliefs. Law No. 1 of 1974 does not expressly prohibit interfaith marriage, resulting in a legal vacuum. According to Islamic Law on interfaith marriage in Indonesia explains that the legal basis for interfaith marriage is not permissible because it involves differences in faith.]]>
<![CDATA[Analisis Maslahah Mursalah Terhadap Dispensasi Nikah Karena Kehamilan di Luar Nikah ]]>
<![CDATA[A, Abriansyah]]>;
<![CDATA[A, Ativa]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.10517647
<![CDATA[This article analyzes the value of maslahah mursalah in the marriage dispensation for pregnancy out of wedlock. This research study is a type of library research with a normative-empirical legal approach. Meanwhile, the type of data analysis is qualitative-descriptive. This research found that the phenomenon of out-of-wedlock pregnancies for minors is still widespread in social life institutions. One way to get married is to apply for a marriage dispensation. In the marriage dispensation there are maslahah mursalah values, including the community getting legal certainty and justice at the same time as minimizing harm.]]>
<![CDATA[Pengaruh Perubahan Sosial Terhadap Peran Gender dalam Masyarakat di Kecamatan Manggala Kota Makassar Perspektif Hukum Islam ]]>
<![CDATA[Salsabila, Shabrina Syifa]]>;
<![CDATA[Kadafi, Muh.]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.10497603
<![CDATA[Culture and religion have an important role in shaping values, norms and views regarding gender roles and status in society. Viewed from a contemporary perspective, the influence of culture and religion on gender justice Perspektif Kontemporer is very complex and varied. Culture can influence gender equality by reinforcing unequal gender views and judgments between men and women. Religion also plays an important role in gender justice in a contemporary perspective. Certain religious interpretations and practices can reinforce unequal gender norms and roles. There are several religions that have rules and traditions that give men higher power than women in social and religious structures. The aim of the research is to understand how culture and religion influence gender justice from a contemporary perspective. The method used in this research is an exploratory oriented qualitative research method which attempts to analyze research problems from reading sources by applying content analysis. Researchers use qualitative research to examine the results of previous research and to interpret a phenomenon scientifically. Data collection techniques were carried out through documentation techniques from various journals, proceedings, online news and relevant books. The results of this research show that there is a better understanding of the influence of culture and religion on gender justice from a contemporary perspective. The conclusion of this research is to show that a better understanding of the influence of culture and religion will be able to build a society that is more inclusive and equal between all individuals, regardless of gender.]]>
<![CDATA[PELANGGARAN HAK CIPTA LAGU DALAM BENTUK COVER DI MEDIA SOSIAL TELAAH SIYASAH SYARIYYAH ]]>
<![CDATA[Barsyami, M Abid Tribuana]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 1 (2025): SIYASATUNA ]]>
Publisher : <![CDATA[Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar ]]>
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<![CDATA[This research aims to analyze forms of copyright infringement on song covers and their consequences as well as siyasi's views regarding copyright. The problem in this research is the use of songs on social media without legal permission from the copyright holder, causing losses to the creator. In answering this problem, we use a juridical approach, namely examining legal sources such as laws and regulations relating to copyright and a normative theological approach (syar'i), namely an approach based on the Koran and hadith. data collection methods in the form of secondary and primary materials, primary is done by directly reading sources related to copyright, namely UUHC, secondary is done by reading literature, scientific works, documents or books related to research. The results of the research show that the act of covering someone else's song for commercial purposes without permission from the creator as well as carrying out creation transformations and fixations is a form of copyright infringement. The legal consequences if the copyright holder feels disadvantaged and expresses objection, the perpetrator can be prosecuted civil law in the form of fines and criminal penalties. Siyasi's view regarding copyright is that the majority of scholars from the Maliki, Shafi'i and Hanbali schools of thought are of the opinion that copyright is equated with property ownership, using other people's creations without permission with the aim of self-interest or to obtain economic rights over someone else's creation. anything else is a disgraceful act.]]>
<![CDATA[The Husband's Obligation to Provide for His Wife in Ṣīgat Taklīk Ṭalāk: Analysis of the Madhhab of Jurisprudence ]]>
<![CDATA[Maloko, M. Thahir]]>;
<![CDATA[Darsa, Muh Ikhwan]]>;
<![CDATA[Cahyani, A. Intan]]>
<![CDATA[ Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 1 No. 2 (2022): Parewa Saraq: Journal of Islamic Law and Fatwa Review ]]>
Publisher : <![CDATA[MUI Sulawesi Selatan ]]>
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DOI: 10.64016/parewasaraq.v1i2.13
<![CDATA[This article analyzes the husband's subsistence obligations to his wife in divorce proceedings from the point of view of different schools of fiqh. Livelihood is a fundamental right for women in Islam, and this provision has significant implications for divorce situations. The main purpose of this study is to analyze the various schools of thought regarding the husband's subsistence obligations towards his wife during and after the divorce process. The research method used is a comparative analysis of the views of the four major madhhabs of Jurisprudence: Hanafi, Maliki, al-Shafi'i and Hanbali. This article discusses various madhhabs and interpretations regarding whether the husband's obligation to provide for his wife after the declaration of divorce. The results of the analysis show that there are significant differences between madhhab scholars in understanding the husband's obligation to provide in the context of talaq. There are those who argue that this obligation to provide for a certain period after the divorce statement, while there are also those who argue that the obligation to pay income will end by itself. This article aims to provide a deeper understanding of the different views of madhhab scholars on the obligation to provide for wives and husbands during the taklīk ṭalāk period. In addition, this article provides insight into how these traditional views can be adapted to changing social and legal circumstances over time.]]>
<![CDATA[Legal Protection of the Issuance of Birth Certificates of Children from Unregistered Marriages: An Analysis of Islamic Law and Indonesian Civil Law ]]>
<![CDATA[Nur, Jabal]]>;
<![CDATA[Lewa, Irfan]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 2 No. 2 (2023): Parewa Saraq: Journal of Islamic Law and Fatwa Review ]]>
Publisher : <![CDATA[MUI Sulawesi Selatan ]]>
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DOI: 10.64016/parewasaraq.v2i2.24
<![CDATA[The issuance of birth certificates for children born from unregistered marriages is a very important issue. In practice, there are still many places where children who will be born in an unregistered marriage relationship cause the absence of a valid certificate. The purpose of this study is to reveal legal protection, both from the aspect of legal status and legal consequences of the issuance of birth certificates of children from unregistered marriages. This paper is a qualitative empirical research with a comparative law approach. Data sources are obtained from interviews and literature studies. The results of the study found that children born from unregistered marriages have legal status as legitimate children of the father and mother because they have fulfilled the pillars and conditions determined by each religion. Every child is entitled to legal protection of their rights by providing a birth certificate as an identity, also makes it easier for children to a public service and get protection from violence and discrimination. As a result of the issuance of a birth certificate of a child from an unregistered marriage, the child will have a birth certificate with only the mother's name listed, resulting in the recognition of nasab or lineage, inheritance rights, maintenance and living expenses, even affection and parental responsibility for the growth and development of the child. The government should make a definite rule regarding the requirements that must be attached in terms of recording the birth certificate of a child born from an unregistered marriage. Legal certainty for the issuance of birth certificates of children from unregistered marriages should be synchronized in accordance with the relevant laws and regulations.]]>
<![CDATA[Reformasi Mazhab Fiqh Terhadap Tuntutan Penyelesaian Masalah Konteporer ]]>
<![CDATA[Adil, Syafaat Muhammad Wildan]]>;
<![CDATA[Maloko, M. Thahir]]>;
<![CDATA[Hasan, Hamzah]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.15922770
<![CDATA[The renewal of Islamic law essentially rests on something that already exists, then undergoes a qualitative change as a product of interactions in community life. It can be said that the process of Islamic legal renewal is viewed as something autonomous, but it also interacts with other elements in society so that it becomes interdependent. Therefore the concept of renewal of Islamic law demands the presence of an adaptive attitude, with the social conditions of the society in which it interacts. Thus, the renewal of Islamic law must be undertaken in response to the demands of change occurring among the society. The reform of schools in Islamic Law is carried out as an attempt to implement the Islamic law of Ijtihad, namely the results of ijtihad scholars who have lost their actual power in the context of today by re-studying by the competent authorities and ijtihad against new issues that have never been discussed by scholars. In the course of history, Islamic law has been a dynamic and creative force. This is characterized by the presence of various sects with different patterns and characteristics, according to the socio-historical and political background in which they grew and developed. In the paradigm of classical jurisprudence there are five principles that allow Islamic law to develop according to time namely 1) Principle of Ijma, 2) Principle of Qiyas, 3) Principle of Maslahah Mursalah, 4) Principle of maintaining Urf. Islamic law]]>
