Lokanantasari, Ryndhu Puspita
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HUBUNGAN EKSPRESI PENUANGAN TARI BEDHAYA DENGAN KOREOGRAFI BEDHAYA SARPA RODRA SUSUNAN SARYUNI PADMININGSIH Ryndhu Puspita Lokanantasari; S., Slamet
Gelar : Jurnal Seni Budaya Vol 15, No 1 (2017)
Publisher : Institut Seni Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (905.776 KB) | DOI: 10.33153/glr.v15i1.2072

Abstract

Tari Bedhaya Sarpa Rodra merupakan karya tari model bedhaya yang diciptakan di luar istana. Tari ini menggambarkan keserakahan manusia yang diwujudkan pada tokoh Sarpakenaka. Sajian koreografinya menghadirkan keunikan terutama pada gerak dan musik tarinya. Untuk itu, perlu dianalisis bentuk tari bedhayadan proses pembentukan koreografinya dengan pisau analisis konsep bentuk Suzanne K. Langer, konsep Hastasawanda, dan teori Effortshape, serta aspek koreografi kelompok Y. Sumandiyo Hadi.Kata kunci: bedhaya, Bedhaya Sarpa Rodra.The dance Bedhaya Sarpa Rodra is a dance work of bedhaya model created outside the palace. The dance shows human greedmanifested in the figureSarpakenaka. The choreography presents uniqueness especiallyon the movement and the dance music. For the reason, the form of dance Bedhaya and the composing process of choreography need to be analyzed by the concept of form by Suzanne K. Langer, concept of Hastasawanda, and Effortshape theory, as well as aspect of group choreography by Y. Sumandiyo Hadi.Keywords: Bedhaya, Bedhaya Sarpa Rodra.
LOCAL AESTHETICS AND COMMODIFICATION: EFFORTS TO SELF-ACTUALIZE AND EXISTENCE IN THE GEDRUK DANCE ART OF THE SALEHO GROUP Paimin; Lokanantasari, Ryndhu Puspita; Sendanatasa Kunthi Febiyani
Acintya Vol. 17 No. 1 (2025)
Publisher : Institut Seni Indoensia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33153/acy.v17i1.7554

Abstract

The development of folk arts has generated diverse modes of performance and increasing complexity. This article examines the dynamics of aesthetics and commodification in tari Gedruk, a folk dance performed by the Saleho group in Boyolali, Central Java. Employing an ethnographic approach, the study explores how this community-based art group integrates local aesthetic values—particularly the concept of gayeng, which emphasizes festivity, spontaneity, and emotional engagement—with commercial strategies as a means of self-actualization and sustaining cultural presence. Gayeng serves as a primary aesthetic parameter, replacing classical standards and reflecting the ways in which aesthetics are experienced and interpreted by local audiences. What kind of aesthetics emerge in such a context? And how do they function within the logic of popular performance? In this framework, tari Gedruk becomes not only a form of cultural expression but also a commodified creative product that aligns with contemporary entertainment demands while preserving its indigenous values. Using the Saleho group as a case study, this article argues that local aesthetics and commodification are not necessarily oppositional, but can instead coexist and inform each other within the evolving landscape of folk performance. Ultimately, commodification here is not solely about generating material profit, but also a strategic response to ensure the continuity and vitality of the art itself. This reflects how traditional arts survive outside palace walls and institutional cultural systems.