Rofiah , Nur
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PENDAMPINGAN KRITIK AL-QUR’AN DAN HADIS TENTANG FEOMENA IMAM PEREMPUAN PERSPEKTIF AMINA WADUD DI MAJLIS TA’LIM MUSLIMAT BEKASI Rofiah , Nur; Bisinda , Nurafni; Sholichah, Aas Siti; Shunhaji , Ahkmad; Nurkholilah , Siti
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Amina Wadud's thoughts are quite controversial regarding the permissibility of women being men's prayer leaders because for 1400 years, not a single cleric, either male or female cleric, dared to hold such an opinion, in fact Amina Wadud immediately put her opinion into practice by leading male and female prayers. so there was a lot of ridicule and insults aimed at him. From there, the question arises, why does Amina Wadud think that and what is behind it? The author conducted library research or qualitative library research to answer several of these questions. Data was collected from Amina Wadud's own writings, other writers' writings about her thoughts, and information from online media. From this information, the author first discusses the pros and cons of female prayer imams. Then continues with Amina Wadud's opinion, which is accompanied by the basis she uses to support her opinion. This study shows that Amina Wadud uses tafsir tauhid, a holistic interpretation method adopted by Fazlurrahman in interpreting the Koran and hadith. Because by applying this monotheistic interpretation, he believes that reading the Koran about women's rights is no longer based on gender, but can reveal important principles such as justice and equality, as shown by the Umm Warakah hadith
PENINGKATAN PEMAHAMAN MAKNA ESOTERIK SURGA DALAM TAFSÎR LATHÂʽIF AL-ISYÂRÂT DI MASJID AN-NUR, BABELAN BEKASI Rofiah , Nur; Cholidah , Yanti; Nurbaiti, Nurbaiti; Faris, Salman; Hakim, Fikri; Sarnoto, Ahmad Zain
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

The interpretation of the concept of heaven in the Qur'an which stops at a literal or exoteric dimension has basically narrowed the breadth of the meaning of the Qur'an, which in the end will give birth to an irresponsible reason to carry out jihad accompanied by acts of terror for the sake of get the pleasure of the angels who are prepared for the mujahid who struggles in the way of Allah SWT. This research is a qualitative research with literature study, the approach used is an esoteric approach in interpreting the verses of the Qur'an about heaven. This study concludes that, in his interpretation Al-Qusyairȋ classifies heaven into two categories, namely suspended heaven (muajjalah) and hastened heaven (mu'ajjalah). The suspended paradise (muajjalah), is heaven that will be obtained in the hereafter by going through a very long journey, is a form of elevation, and is a form of His generosity (jûdih) as a reward for those who are pious and do good deeds. The characteristics of this paradise are in the form of material meanings of dzahir as described in the verses of the Qur'an. And the hastened paradise (mu'ajjalah), is a paradise that can be obtained in the world by experts in essence and the magicians in the form of closeness (qûrbah) and is a veiling disclosure of various forms of occult secrets (kasyf al-ghithâ) which is interpreted with the essence of the nature of achievement (haqâiq al-wishâl) and closeness to Allah SWT as pleasure in carrying out obedience and peace of mind