Sastradiharja , EE Junaedi
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PENDAMPINGAN ORIENTASI PRIBUMISASI ISLAM MELALUI MODERASI BERAGAMA DI MASJID USWATUN HASANAH SUKAHATI CIBINONG KABUPATEN BOGOR Nawawi, M. Adlan; Nazhifah , Lazimatun; Kholilurrohman, Kholilurrohman; Aziz, Abd; Sastradiharja , EE Junaedi; Jannah , Zuhrupatul
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Religious moderation is the understanding and practice of worship in religion, balanced, not extreme, and excessive. The phenomenon of fanaticism and blind taqlid in society gives birth to attitudes that tend to be anarchist and exclusivism between various groups. Abdur Rahman Wahid or who is familiarly called Gus Dur invites us to reinterpret religion as a way of unifying in the framework of community life. This paper aims to explain how to carry out a religious life among the many religions and beliefs in the community, in order to revive a harmonious and respectful society
PEMBINAAN PEMENUHAN HAK ASASI LINGKUNGAN SEBAGAI HARMONISASI MANUSIA DAN LINGKUNGAN PERSPEKTIF AL-QUR’AN DI MAJLIS TA’LIM MUSLIMAT, BEKASI Febriani, Nur Arfiyah; Arsyad , Najwah; Chilmiyah , Lu’lu’atil; Sastradiharja , EE Junaedi; Tamam , Badru; Fazlin , Hani
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study examines the fulfillment of environmental human rights as a form of harmony between humans and the environment from the perspective of the Qur'an. The increasingly alarming environmental degradation caused by human irresponsibility in utilizing natural resources forms the background of this research. This paper adopts a library research method by reviewing primary and secondary sources, including the Qur'an, classical exegesis works, and contemporary academic studies. The findings reveal that the Qur'an positions humans as stewards (khalifah) on earth, entrusted with the responsibility to preserve and cultivate the environment as part of the divine mandate. Environmental human rights necessitate treating nature with respect as a partner in humanity’s devotion to God. The Qur’anic principles of ecotheology emphasize that environmental balance is a prerequisite for human survival. The Qur'an provides ethical foundations for environmental preservation through the prohibition of causing harm and destruction (QS al-A’raf/7:56) and the command to utilize natural resources proportionally (QS al-Jumu’ah/62:10). Using a maqashid al-shari'ah approach, environmental protection is intrinsically linked to the preservation of religion, life, intellect, lineage, and property. This study asserts that humans, as part of the ecosystem, do not hold absolute rights over nature, but are obliged to maintain environmental balance and sustainability as a manifestation of their stewardship. It is hoped that this work can serve as a reference for strengthening the Islamic ecotheological paradigm in support of modern environmental conservation efforts