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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Ulul Albab: Jurnal Studi Islam Al-'Adalah PALASTREN Musawa : Jurnal Studi Gender dan Islam Teosofia: Indonesian Journal of Islamic Mysticism Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Bimas Islam Al Ashriyyah ZAD Al-Mufassirin Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Indonesia Sosial Sains
Nur Arfiyah Febriani
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Ekoteologi berwawasan Gender dalam al-Quran Febriani, Nur Arfiyah
PALASTREN Jurnal Studi Gender Vol 10, No 1 (2017): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v10i1.2463

Abstract

Ekoteologi adalah bentuk teologi konstruktif yang membahas interrelasi antara agama dan alam, terutama dalam menatap masalah-masalah lingkungan. Secara umum, ekoteologi berangkat dari suatu premis bahwa ia ada karena adanya hubungan antara pandangan dunia keagamaan manusia dan degradasi lingkungan.Ekoteologi sangat penting dalam merekonstruksi paradigma antroposentris. Interkoneksi antara manusia dengan dirinya sendiri, manusia dengan sesama manusia, manusia dengan lingkungan dan manusia dengan Tuhan yang harmonis dalam konsep ekoteologi, diharapkan dapat membangun kesadaran spiritual manusia yang menurut Nasr semakin memudar dalam masyarakat modern dan menjadi sumber segala permasalahan yang terjadi. Di sisi lain, peran laki-laki dan perempuan yang komplementer dan kooperatif dalam relasi gender termasuk dalam upaya konservasi lingkungan, adalah suatu yang niscaya dalam al-Quran. Al-Quran menyanggah stereotipe karakter bagi keduanya berdasarkan jenis kelamin. Artinya, stereotipe yang ada adalah doktrin dari pandangan masyarakat yang telah melekat dan teraktualisasi serta membentuk pola relasi gender yang inharmonis
WAWASAN GENDER DALAM EKOLOGI ALAM DAN MANUSIA PERSPEKTIF AL QURAN Febriani, Nur Arfiyah
ULUL ALBAB Jurnal Studi Islam Vol 16, No 2 (2015): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (425.318 KB) | DOI: 10.18860/ua.v16i2.3177

Abstract

Quranic perspectives on gender-oriented ecology propose eco humanist theocentric theory. This is based on the Quranic description regarding the interconnection and harmonious interaction between a human and him/her self, a human with another human, a human with the universe, and a human with God, regardless male or female. This study employs tafsir maudu’i (thematic), historical-critical-contextual methods, and qualitative approach. The result shows three representations of gender identity, namely biology paired features, various terms referring to men and women interactions, and the balance of femininity and masculinity within every human being. It indicates the possible equal quality of intellectual, emotion and roles in their social life. In addition, the Quran illustrates that both masculine and feminine characteristics have positive and negative sides. This, in fact, has been a debatable notion in the academic world related to men and women stereotyping, which has influenced their social role divisions. While in natural ecology, gender identity is found in three representations, namely biology paired features, pairing in terms of feminine and masculine characteristics/qualities, and pronouns/damir referring to the male and female.
MASJID DALAM PELESTARIAN SENI BANGUNAN ISLAM DI MESIR Febriani, Nur Arfiyah
IBDA` : Jurnal Kajian Islam dan Budaya Vol 12 No 1 (2014): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.38 KB) | DOI: 10.24090/ibda.v12i1.436

Abstract

Salah satu efek ibadah adalah kebudayaan, dan kebudayaan tidak terlepas dari ibadah. Demikian dengan masjid dan seni. Dari masjid, lahir berbagai macam budaya yang melahirkan seni yang menyenangkan dan bermanfaat bagi kehidupan setiap orang yang bertandang kepadanya. Masjid, dalam sejarah pendiriannya dan proses yang dilalui mengalami kemajuan yang pesat, baik dari struktur bangunan dan fungsi yang semakin dikembangkan. Berangkat dari tempat yang menjadi pusat kegiatan masyarakat Mesir ini, memungkinkan masjid menjadi fasilitator dinamika seni dan budaya, politik, ekonomi dan pendidikan masyarakat setempat, yang pada akhirnya melahirkan sebuah universitas Islam tertua, ternama dan terbesar di dunia, al-Azhar.
PERSPEKTIF AL-QURAN DAN INJIL TENTANG KECERDASAN NATURALIS Febriani, Nur Arfiyah
Jurnal Bimas Islam Vol 10 No 2 (2017): Jurnal Bimas Islam 2017
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (485.775 KB) | DOI: 10.37302/jbi.v10i2.20

Abstract

Naturalist intelligence carried by Holy Quran and Injil synergizes human spiritual dimention for the God as the center. With the faith to the God and His teaching the human hope to be able to reconstruct the anthropocentric paradigm and finally it can influence the interaction pattern in harmony with the environment (Max Weber, 197). Naturalist intelligence can be understood in the meaning, the people ability in understanding and loving the environment by taking care its sustainability as the responsibility and worship for the God (read Allah SWT in Holy Quran), as the individual creatures, social, and spiritual (Febriani, 2013). Kecerdasan naturalis yang diusung kitab al-Quran dan Injil mensinergikan dimensi spiritual manusia kepada Tuhan sebagai centernya. Dengan ketaatan pada Tuhan dan ajaran-ajaran-Nya manusia diharapkan dapat merekonstruksi paradigma antroposentris yang pada akhirnya dapat mempengaruhi pola interaksi yang harmonis dengan lingkungan (Max Weber, 1978). Kecerdasan naturalis dapat dipahami dalam arti, kemampuan seseorang dalam memahami dan mencintai lingkungan dengan senantiasa menjaga kelestariannya sebagai bentuk tanggung jawab dan ibadah kepada Tuhan (baca: Allah SWT dalam al-Quran), baik sebagai makhluk individu, sosial dan spiritual (Febriani, 2013).
EKOSUFISME BERWAWASAN GENDER DALAM AL-QUR’AN Febriani, Nur Arfiyah
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 1 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.161.127-152

Abstract

Environmental damage is increasingly a problem of the world. Environmental organizations in the world such as Green Peace, WWF and IPCC in 2014 showed that the damage on the earth, the sea and the air has reached a very worrisome stage. Scientists with a variety of expertise have been trying to offer solutions on this problem, including religious studies scholars who have also tried to build a paradigm based on the scripture. In a profoundly Sufi scientific tradition, the idea of eco-sufism in reconstructing the anthropocentric paradigm is interesting because it touches the deepest dimensions of humanity to build consciousness in the conservative action for the sake of the God. The writer also tries to unite gender relations with eco-sufism, as an effort to build an integral and holistic paradigm of society. This is because, without an integrated and holistic paradigm for all the people in the world, environmental conservation efforts will be only limited to small groups of humans among 2 (two) billion citizens of the world. [Kerusakan lingkungan terus menjadi permasalahan yang begitu mengkhawatirkan masyarakat dunia. Organisasi lingkungan di dunia seperti Green Peace, WWF dan IPCC pada tahun 2014 menunjukkan bahwa kerusakan di bumi, laut dan udara sudah sampai tahap yang sangat mengkhawatikan. Saintis dengan berbagai keahlian mencoba menawarkan solusi atas berbagai persoalan ini, termasuk para ahli agama yang mencoba masuk dalam tatanan membangun paradigma masyarakat sesuai arahan kitab suci. Dalam tradisi ilmiah sufi yang kental dengan nuansa spiritual, gagasan tentang eko-sufisme dalam merekonstruksi paradigma antroposentris adalah hal menarik kare- na menyentuh dimensi terdalam manusia untuk membangun kesadaran beraksi dalam konservasi demi rida Ilahi. Penulis juga mencoba untuk menyatukan relasi gender dengan ekosufisme, sebagai tawaran dalam upaya memba- ngun paradigma masyarakat yang integral dan holistik. Ini karena, sehebat apapun upaya yang dilakukan, tanpa membangun paradigma yang terintegrasi dan holistik bagi segenap masyarakat dunia, upaya konservasi lingkun- gan hanya akan dilakukan segelintir kelompok manusia di antara 2 Milyar warganya.]
Relasi Gender dan Tranformasi Sosial Perspektif al-Qur’an Kurni, Waesul; Anwar, Hamdani; Febriani, Nur Arfiyah
Al Ashriyyah Vol. 9 No. 2 (2023): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v9i2.175

Abstract

Gender issues are still considered important issues in the last decade. Issues that arise are issues around gender inequality such as women's inheritance rights, witnesses, guardianship, leadership, social constructs, and so on. Men and women basically have the same pattern of gender relations, namely experiencing dehumanization. Gender injustice in women is considered as the cause of dehumanization, while in men dehumanization is due to their tendency to perpetuate gender oppression. The relationship pattern between the two will never be harmonious and find common ground if the relationship pattern between the two still justifies each other about patriarchal culture. This research is included in the category of literature research, with a qualitative approach. The primary source of the Qur'an will be explained based on the books of tafsir that are referenced in this study. Then it is analyzed descriptively to get a precise picture of the pattern of gender relations in the Qur'an. This article concludes that social transformation in gender relations according to the perspective of the Qur'an consists of four main elements. First, there is a transformation in personal activity, including dress etiquette, food opportunities, a shift from negative stereotypes to respect, and a shift from seductive stereotypes to noble personalities. Second, transformation is taking place in domestic activities, especially in terms of changes in inheritance rights for women. Third, there is a transformation in concern for the environment. Fourth, there are transformations in public activities, such as a shift from patriarchal culture to bilateral culture, recognition of the right to allegiance for women, the right to education, the right to witness, democratic respect for women's opinions, opportunities to achieve achievements in the public sphere, the role of women in medical personnel, and religious tolerance. This article concludes that the Qur'anic perspective provides the foundation for positive social transformation in gender relations.
Eco-Sufism in the Light of the Qur’ān: A Thematic Study of Tafsir Al-Misbah by Muhammad Quraish Shihab Febriani, Nur Arfiyah; Syahida, Ahmad Ridla; Taufiq, Thiyas Tono
Teosofia: Indonesian Journal of Islamic Mysticism Vol 12, No 1 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i1.17844

Abstract

The concept of Eco-Sufism, as an environmental ethic, believes that nature is the tajalliyāt and image of asmā and the attributes of God, all of which have theological and humanist sensibilities. The Qur’ān confirms this view, stating that all nature surrenders (aslama), submits to God’s laws (qāniṭūn), purifies (sabbaḥa), prostrates (yasjudu) and prays (ṣalāt). This library research focuses on analysing Tafsir Al-Mishbah by Muhammad Quraish Shihab as a primary source. The content analysis approach is used to uncover the mufassir’s views on Eco-Sufism in his tafsir. In contrast, the mauḍūʿi (thematic) method is applied to explore the concept of Eco-Sufism in the Qur’ān. The results showed that the religiosity of the universe expressed through paradigmatic dialectics and Eco-Sufism terms can be understood as a form of the universe’s submission to the system established by Allah the Almighty. The universe’s harmony, aptitude and discernment are clues to the Power and Oneness of the Creator. However, various natural activities such as tasbīḥ, sujūd, and ṣalāt are variously interpreted as majāzi or ḥaqīqī. However, the servitude of nature expressed through the activity of the universe is proof that nature also has a soul and spiritual dimension, just like humans.Contribution: This paper theoretically provides a holistic view of Sufism in building an ideal relationship among humans, God and the environment, which is expected to produce pragmatic results for the rescue and protection of nature and the environment.
Metode Tematik Multidisipliner: Aplikasi Pada Tafsir Ekologi Berwawasan Gender Febriani, Nur Arfiyah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 1, No 2 (2019): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v1i2.1016

Abstract

Perkembangan metode tafsir al-Quran kontemporer semakin menggeliat seiring dengan kebutuhan dan tantangan zaman. Metode tafsir maudu’i atau tematik misalnya, sejak diperkenalkan oleh al-Kumi dan dijelaskan sistematikanya oleh al-Farmawi, membawa kajian al-Quran semakin bervariasi, hasil kajiannya dianggap lebih mampu menjawab problematika sosial kontemporer. Gaya dari metode ini dimulai dari penelitian kajian kosa kata dalam al-Quran sampai kepada sebuah konsep yang dibutuhkan untuk menjawab permasalahan dan diharapkan dapat membantu menciptakan al-sakīnah al-ijtimā’iyyah (kedamaian di tengah masyarakat). Namun demikian, metode ini kemudian juga ditantang harus mampu merespon dinamika sosial yang terkait dengan perkembangan sains kontemporer. Hal ini yang belum digagas sistematikanya dalam metode tafsir tematik.Oleh sebab itu, metode ini perlu dikembangkan, mengingat kajian tafsir tematik semakin diminati para peneliti dengan berbagai background keilmuan yang beragam. Metode tematik multidisipliner adalah metode yang penulis gagas dengan pemahaman bahwa: metode tafsir tematik yang membahas dan mengkaji objek dan mengakaitkannya dengan beberapa disiplin ilmu. Metode ini memiliki beberapa langkah yaitu: 1. Menentukan masalah yang akan diteliti; 2. Analisis kritis pendapat para ahli terkait permasalahan yang diangkat dari sisi ilmu naqliyah, ‘aqliyah, dan ‘amaliyah; 3. Melacak dan mengkoleksi ayat-ayat sesuai topik yang diangkat; 4. Menata ayat-ayat tersebut secara kronologis (sebab turunnya), mendahulukan ayat makiyah dari madaniyah dan jika ada disertai pembahasan tentang latar belakang turunnya ayat (dalam bentuk tabel); 5. Mengetahui korelasi (munāsabah) ayat-ayat tersebut; 6. Menyusun tema bahasan dalam kerangka yang sistematis (outline); 7. Analisis komparatif antara respon al-Quran dan hadis terhadap pendapat pro/kontra para saintis; 8. Menyimpulkanperspektif al-Quran dan hadis; 9.“Counter argument” dengan menawarkan konsep yang akomodatif, integratif dan solutif. Dalam contoh aplikasi metode ini, konsep yang ditemukan adalah bahwa: perspektif al-Qur’an mengenai ekologi berwawasan gender mengusung teori ekohumanis teosentris. Hal ini berdasarkan deskripsi al-Qur’an mengenai interkoneksi dan interaksi harmonis antara manusia dengan dirinya sendiri (ḥabl ma‘a nafsih), manusia dengan sesama manusia (ḥabl ma‘a ikhwānih), manusia dengan alam raya (ḥabl ma‘a bī’atih) dan manusia dengan Allah (ḥabl ma‘a Khāliqih), tanpa membedakan antara laki-laki dan perempuan. Selain itu, dengan ditemukannya isyarat keseimbangan karakter feminin dan maskulin dalam setiap individu manusia, penulis ini berbeda pendapat dengan tokoh ekofeminis yang menganggap kerusakan lingkungan memiliki korelasi dengan sikap dominatif laki-laki terhadap perempuan. Dalam al-Qur’an, manusia secara umum dideskripsikan memiliki potensi yang sama dalam merusak sekaligus melakukan upaya konservasi lingkungan.
DIMENSI RUBUBIYAH DALAM PENCIPTAAN ALAM PERSPEKTIF AL-QUR’AN: PROMOSI EKOTEOLOGI DALAM KONSERVASI LINGKUNGAN Tamam, Badru; Hude, Darwis; Anwar, Hamdani; Kholilurrohman, Kholilurrohman; Febriani, Nur Arfiyah
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 8, No 1 (2024): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v8i01.850

Abstract

Stephen Hawking, a realist who adheres to positivism, asserts that the universe was created without God. This perspective considers nature to be only matter, an entity without a soul. On the other hand, one of the factors causing environmental damage is the anthropocentric paradigm that considers humans as the most important element in the universe. Ironically, this paradigm uses the holy book of the heavenly religions to legitimize its thinking, as found in Genesis 1:28 and the Qur'an in Surah al-Baqarah [2]: 29. In the interpretation of the Qur'an, to find a concept is not enough with just one verse, a series of steps need to be taken in order to produce a comprehensive interpretation. For this reason, the Maudu'i interpretation method is used to explore the concept of the Qur'an about the creation of the universe and its maintenance and how humans function in the universe. The authors found that: 1. With the Rububiyah dimension, Allah SWT is the Creator, Owner, Manager and Maintainer of nature. Humans are the khalifatullah/representatives of Allah SWT on earth who are allowed to use natural resources while maintaining their sustainability. 2. Ecotheology in the Qur'an can be understood in the sense: "The science that studies the interaction between creatures in their ecosystem based on the verses of takwn (universe/ecology) and tadwn (Qur'anic texts as the basis of theology)." Ecotheology is related to efforts to preserve the environment through balancing human rights and obligations towards nature and respect for the human rights of nature. This is because in the Qur'an, both humans and nature have their respective roles and purposes of creation as fellow creations of God. Humans as khalifah fi al-‘ard}/prosperers of the earth and nature are partners of humans in carrying out this mandate. Nature is the same as humans as fellow creations of God (ukhuwah makhluqiyyah) who also have the right to worship, develop and live in groups in their communities
Cadreization of Women Ulama in Rahima: Epistemological Analysis of Husein Muhammad's Tafsir Suhayati, Mimi; Febriani, Nur Arfiyah; Mosher, Lucinda; Zarli, Fadli
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 6, No 2 (2024): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v6i2.9470

Abstract

This study examines Husein Muhammad's epistemology of interpretation in the context of women's empowerment, specifically through the Women's Ulama Training Program (PUP) by the NGO Rahima. Husein Muhammad's epistemology interpretation includes explanations about women's position in the Qur'an, the importance of knowledge for women, and women's leadership. His sources of interpretation encompass the Qur'an, Hadith, and the opinions of scholars, with validity tested using coherence and correspondence theories. Rahima has developed an epistemological model that uses a rational and critical approach to interpreting the Qur'an, focusing on inclusivity and justice. This research employs qualitative and descriptive-analytical methods with the maudhu’i method. Primary data sources include the book "Epistemology of Contemporary Interpretation" by Abdul Mustaqim, "Women Ulama in the Historical Spotlight" by Husein Muhammad, educational modules by Hilmi Ali Yafie, and Rahima's website. The study results indicate that PUP is an academic program that promotes a deep understanding of religion, gender equality, and knowledge of women's rights. The program aims to form competent female ulama who can contribute positively to society.
Co-Authors Abad Badruzaman Aman, Moh Anwar, Hamdani Armai Arief Aziz Waktar, Alfi Sachdeva Devy Susanty Ediansyah, Suherman Hude, Darwis Kamaluddin, Ahmad Kholilurrohman Kholilurrohman Kurni, Waesul Mosher, Lucinda Sri Tuti Rahmawati Suhayati, Mimi Sultoni, Ahmad Hery Syahida, Ahmad Ridla Tamam, Badru Taufiq, Thiyas Tono Yusron, M Agus Zarli, Fadli