Putri Rahmah Nur Hakim
Universitas Serambi Mekkah

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The Theology of Divine Names and Attributes: A Comparative Examination of Salafi and Ash’ari Doctrines Muhammad Adli; Putri Rahmah Nur Hakim; Irwan Abdullah; Annisa Dwi Lestari; Tabrani ZA
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3760

Abstract

This study examines the theological debate between Salafi and Ashʾari traditions regarding the interpretation of Asmāʾ wa Ṣifāt (the Divine Names and Attributes). It explores its implications for identity construction and social dynamics within contemporary Muslim communities. The research employs a qualitative approach using controversy mapping and thematic analysis of narrative data derived from religious lectures, online discussions, and relevant scholarly texts representing both theological orientations. The findings demonstrate that the debate surrounding Asmāʾ wa Ṣifāt is not merely a doctrinal disagreement but reflects a multilayered contestation involving social, epistemological, and symbolic dimensions. The literalist interpretive tendency associated with Salafi thought, and the rational-theological approach emphasized within the Ashʾari tradition, contribute to the emergence of polarization, exclusivist patterns of daʾwah, and the marginalization of moderate religious discourse in certain contexts. Moreover, the study reveals that religious interpretation functions as a social practice embedded in power relations, identity formation, and the construction of religious authority within the contemporary Muslim public sphere. By highlighting these dynamics, this research underscores the importance of interdisciplinary perspectives in understanding intra-religious theological disputes. It emphasizes the ethics of difference as an essential framework for managing diversity and reducing conflict within Muslim societies.
Beyond Joint Property? Examining Fiqh Munakahat, State Law, and Customary Practice in Aceh, Indonesia Musfira Musfira; Putri Rahmah Nur Hakim; Khairani Mukdin; Irwan Abdullah; Syahrizal Abbas; Salmy Edawati Yaacob
USRATY : Journal of Islamic Family Law Vol. 4 No. 1 (2026): USRATY : Journal of Islamic Family Law
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v4i1.11587

Abstract

This study aims to reconstruct the concept of joint marital property in Aceh by examining how statutory law, Islamic jurisprudence, and customary law interact in the resolution of marital property disputes. Previous studies have largely examined joint marital property from a single legal perspective, particularly state law or Islamic family law, while insufficient attention has been given to how these normative systems interact in actual dispute resolution and shape the distribution of marital assets in Aceh. This study employs a qualitative socio-legal approach, combining normative legal analysis with empirical data from document analysis and semi-structured interviews with Religious Court judges, customary leaders, legal practitioners, and divorced spouses. The findings reveal three interconnected patterns: first, differences between statutory provisions, Islamic jurisprudence (fiqh munakahat), and customary norms produce divergent interpretations of ownership and distribution; second, village deliberation (musyawarah gampong) remains an important mechanism for resolving disputes before or alongside formal judicial processes; and third, Religious Court judges reconcile multiple legal sources by considering both normative rules and the social and economic circumstances of the spouses. The study concludes that joint marital property in Aceh functions within a plural legal order that requires greater normative and institutional harmonization. Accordingly, the study proposes an integrative reconstruction model that recognizes both spouses’ economic and domestic contributions as a basis for equitable property distribution. The model contributes to Islamic family law scholarship by strengthening legal certainty, gender justice, and the protection of spouses’ economic rights within Aceh’s plural legal system.