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THE GUARDIANSHIP OF PROPERTY OBLIGATIONS OF PEOPLE WITH SYNDROME : According to Islamic Law Mukdin, Khairani; Ulfa, Nurul; Zubaidi, Zaiyad
Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol. 4 No. 2 (2023): Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iqtishadiah.v4i2.4071

This journal discusses the protection of the inheritance of children with Down Syndrome who are unable to manage their assets and themselves as well as how Islamic law reviews the treatment of children with Down Syndrome by the heirs. Forgiveness for children with Down Syndrome is a form of family protection as ordered in the Al-Qur'an as well as in the Child Protection Law. Because people with Down Syndrome cannot take care of themselves, let alone manage their assets, so they need forgiveness from a guardian who is responsible for looking after them. Data was collected through observation and interviews in Padang Tiji District, Pidie Regency, Aceh Province. Forgiveness for Down Syndrome sufferers is not carried out by guardians, but by family members from the female line (sisters/mothers) who are not guardians. Most of the women who provide care are poor. The absence of a guardian here is due to each having a family with an income that is only sufficient for their needs. Protection of the inheritance of Down syndrome sufferers is usually in the form of gardens or rice fields, carried out by managing the garden as usual, planting and harvesting the results while looking after, taking care of, nurturing and paying attention to the child with Down Syndrome. This guardianship and management of inheritance is the source of life for Down Syndrome sufferers as well as their guardians. So the life of a Down Syndrome sufferer can only be lived as it is. Needs in the fields of health and education are very poorly paid attention to. In this situation, other families, especially guardians, should also provide care or at least financial contributions to Down Syndrome sufferers, not just rely on the hopes of one party to protect Down Syndrome sufferers who are categorized as disabled. Because Islamic law requires Muslims to help people with disabilities, care and pay attention to them, especially guardians.

PERSPEKTIF HUKUM ISLAM TERHADAP EFEKTIFITAS PELAKSANAAN RESTORATIVE JUSTICE PADA ANAK BERHADAPAN DENGAN HUKUM Mukdin, Khairani; Heryanti, Novi
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 6, No 2 (2020)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v6i2.7790

Anak Berhadapan Hukum (ABH) adalah anak yang berkonflik dengan hukum. di wilayah provinsi Aceh kasus ABH menunjukkan angka yang relatif terus naik pada tiga tahun tarkhir untuk mengantisipasi tingginya ABH hal tersebut, Indonesia telah mempunyai Undang-Undang Nomor 11 Tahun 2012 tentang Sistim Peradilan Pidana Anak yang subtansiya adalah mengenai restorative justice dan diversi untuk menghindari dan menjauhkan anak dari proses peradilan. Namun kebijakan tersebut tidak berpengaruh signifikan bagi menurunya kasus ABH. Metode penelitian ini adalah deskriptif analitis, untuk menemukan proses restorative justice dan diversi yang dilakukan oleh aparat penegak hukum dalam perkara ABH dan melihat efektivitas Undang-undang Nomor 11 Tahun 2012 serta melihat tinjauan hukum Islam terhadap pelaksanaan restorative justice dan diversi serta efektifitasnya dalam menyelesaikan perkara ABH di wilayah provinsi Aceh.Sedangkan hasil penelitiannya adalah proses restoratif justice dan diversi dalam menangani kasus ABH di Polres Kabupaten/Kota Provinsi Aceh merujuk Undang-undang Nomor 11 Tahun 2012 dan melibatkan lembaga-lembaga masyarakat lain seperti PEKSOS, BAPAS Aceh, keluarga korban dan pelaku serta perangkat Desa dengan jalan musyawarah. Efektivitas Undang-undang Nomor 11 Tahun 2012 dalam menyelesaikan perkara ABH di wilayah provinsi Aceh pada Polres Lhoksemawe, Polres Aceh Tengah, Polres Aceh Bara dan Polres Aceh Selatan dianggap telah efektif. Namun ada beberapa kendala dan hambatan. Sedangkan dalam hukum Islam sangat menekankan penyelesaian perkara pidana di luar mekanisme peradilan, juga dapat ditelusuri dari berbagai konsep dalam Al Qur’am yakni konsep islah (perdamaian).

The Validity of Reconciliation Without Witnesses at The Religious Affairs Office: Keabsahan Rujuk Tanpa Saksi Di Kantor Urusan Agama Mukdin, Khairani; Izzati, Rahmil; Syuhada, Syuhada
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol. 3 No. 1 (2023): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v3i1.2725

Some factors in establishing a family can result in divorce. Islam permits a husband and wife to reconcile during the iddah period (a specified period of time that must elapse before a Muslim widow or divorcee may legitimately remarry). In accordance with this requirement, a husband who wishes to reconcile with his ex-wife must go through the Religious Affairs Office (KUA) and adhere to the established protocols. However, the practice is different, as happened in the KUA of Syiah Kuala Subdistrict, Banda Aceh, which carried out the reconciliation process without witnessing. Contrarily, it is explicitly stated in The Compilation of Islamic Law (KHI) articles 163–169 that witnesses are necessary in cases involving reconciliation. According to the KUA, the process for reconciliation is that the husband who wants to get his wife back comes to the marriage registrar who oversees the neighborhood where the husband and wife reside by bringing a stipulation about the possibility of divorce and the required certificate, which is followed by reconciliation in front of the registrar and witnesses. It is not necessary for witnesses to be present. The most important aspect is that the community be aware of their reconciliation, whether or not they are present. Upon that, a reconciliation certificate is created and delivered to the religious court where the divorce occurred. They view reconciliation as a continuation of the marriage, not a new marriage contract, which explains why there are no witnesses in the process of reconciliation cases. Therefore, in the process of reconciliation, witnesses are not as crucial. KHI, however, demands a witness to the reconciliation for the purpose of benefit. The reconciliation is deemed unlawful without a witness because permanent law cannot be established. Even without witnesses, the KUA can issue a certificate of reconciliation, which is accepted by the court to consider the reconciliation valid.

APPLICATION OF PRUDENTIAL BANKING TO ELIGIBILITY FOR THE DISTRIBUTION OF KUR UMKM BSI BRANCH DIPONEGORO BANDA ACEH. STUDY ON TESTING THE INCOME AND PROFITABILITY OF DEBTOR CUSTOMERS' BUSINESSES Adzkia, Khaliza; Mukdin, Khairani; Sholihin, Riadhus
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 14, No 2 (2024): JURNAL DUSTURIAH
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v14i2.25589

This research emphasises the importance of testing customer income and profitability in ensuring financing eligibility and supporting the financial stability of banks and the development of MSMEs in Indonesia. This reseacrh aims to ensure that the financing disbursement process is carried out effectively and in accordance with prudential banking principles with legal provisions. This research method is normative empirical. The results of the research showed that the distribution of KUR was in accordance with the mandate of articles 8 and 29 of Law No. 10 of 1998 on Banking and article 23 of Law No. 21 of 2008 on Sharia Banking. This can be seen from the application of KUR distribution at BSI Diponegoro Branch Banda Aceh which is carried out strictly through testing with five main stages, namely BI checking, surveys, business feasibility analysis, analysis of collateral feasibility, the committee process with the leadership and the analysis of MSMEs income and profitability by paying attention to income sources, income stability, sales trends, seasonal patterns, sales targets, profit patterns, bank transaction history and bank transaction frequency.

Accessibility and Effectiveness of Qur’anic Braille Instruction for Visually Impaired Students: A Case Study at BUKESRA, Banda Aceh Roslaili, Yuni; Munandar, Aris; Mukdin, Khairani; Suparwany, Suparwany; Rahmi, Maulidatun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 22, No 1 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i1.28652

This study aims to analyze the accessibility and effectiveness of Qur'anic Braille instruction for blind students at SDLB Bukesra Ulee Kareng, Banda Aceh. Employing a qualitative approach with a case study method, data were collected through interviews, observations, and questionnaires. The findings reveal that the school has developed an effective inclusive learning system by providing Braille Qur'ans and implementing various teaching methods such as A-to-Z, Synthetic Structural Analysis (SAS), left-code technique, and talaqqi. Teachers also offer individualized support to address learning challenges. Students generally master reading and writing the Qur'an in Braille within an average of three months and have achieved recognition in local Braille Qur'an reading competitions. Nevertheless, the study identifies several challenges, including limited availability of Braille Qur'ans in the dormitory, the absence of the “Nun Wiqayah” symbol in Braille scripts, and a shortage of trained professionals. These findings highlight the need for enhanced resources and institutional support to optimize Qur'anic learning for blind students.

Accessibility and Effectiveness of Qur’anic Braille Instruction for Visually Impaired Students: A Case Study at BUKESRA, Banda Aceh Roslaili, Yuni; Munandar, Aris; Mukdin, Khairani; Suparwany, Suparwany; Rahmi, Maulidatun
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 22 No. 1 (2025)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v22i1.28652

This study aims to analyze the accessibility and effectiveness of Qur'anic Braille instruction for blind students at SDLB Bukesra Ulee Kareng, Banda Aceh. Employing a qualitative approach with a case study method, data were collected through interviews, observations, and questionnaires. The findings reveal that the school has developed an effective inclusive learning system by providing Braille Qur'ans and implementing various teaching methods such as A-to-Z, Synthetic Structural Analysis (SAS), left-code technique, and talaqqi. Teachers also offer individualized support to address learning challenges. Students generally master reading and writing the Qur'an in Braille within an average of three months and have achieved recognition in local Braille Qur'an reading competitions. Nevertheless, the study identifies several challenges, including limited availability of Braille Qur'ans in the dormitory, the absence of the “Nun Wiqayah” symbol in Braille scripts, and a shortage of trained professionals. These findings highlight the need for enhanced resources and institutional support to optimize Qur'anic learning for blind students.

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