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Optimalisasi Peran Dewan Pengawas Syariah di Lembaga Keuangan Mikro Syariah Taufiq, M.
Al-Huquq: Journal of Indonesian Islamic Economic Law Vol. 2 No. 1 (2020)
Publisher : Fakultas Syariah IAIN madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/alhuquq.v2i1.3350

Lahirnya Undang-Undang Nomor 1 Tahun 2013 tentang Lembaga Keuangan Mikro; Peraturan Otoritas Jasa Keuangan Nomor: 12/ POJK.05/2014 Tentang Perizinan Usaha dan Kelembagaan Lembaga Keuangan Mikro; Peraturan Menteri Koperasi dan Usaha Kecil dan Menengah Republik Indonesia Nomor 11 Tahun 2018 Tentang Perizinan Usaha Simpan Pinjam Koperasi; Peraturan Menteri Koperasi dan Usaha Kecil dan Menengah Republik Indonesia Nomor: 11/PER/M.KUKM/XII/2017 Tentang Pelaksanaan Kegiatan Usaha Simpan Pinjam dan Pembiayaan Syariah oleh Koperasi; dan Peraturan Menteri Koperasi dan Usaha Kecil dan Menengah Republik Indonesia Nomor: 16/Per/M.KUKM/IX/2015 Pelaksanaan Kegiatan Usaha Simpan Pinjam dan Pembiayaan Syariah oleh Koperasi, memberikan payung hukum untuk keberadaan Lembaga Keuangan Mikro Syariah, yang mana salah satu ciri khasnya adalah kewajiban adanya Dewan Pengawas Syariah. Sehingga melalui tulisan ini,Â penulis membahas apakah sudah optimal peran Dewan Pengawas Syariah di Lembaga Keuangan Mikro Syariah.

Konsep dan Sumber Hukum: Analisis Perbandingan Sistem Hukum Islam dan Sistem Hukum Positif M. Taufiq
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 5 No 2 (2021)
Publisher : Program Pascasarjana Universitas Ibrahimy

The definition of positive law was law in the form of laws that regulate the relationship between humans and humans, or with legal entities, while the understanding of Islamic law was a system of 'obligations' and 'prohibitions' rather than specific laws. Islamic law was broadly defined by rules which were the result of understanding and deduction from the provisions revealed by Allah SWT to the Prophet Muhammad SAW. Therefore, the main sources of Islamic law were the Qur'an and Hadith. source of pure positive law from society. This was due to the retrieval or discovery of positive law using the inductive method. That was by observing the actions and attitudes of community members. From these observations, general regulations that bind the whole community were made. In this article, the author tried to explain further the analysis of the concepts and sources of the two laws, and their comparative analysis

MODEL PEMBERDAYAAN ASET WAKAF MASJID SECARA PRODUKTIF DI MASJID JOGOKARIYAN YOGYAKARTA M TAUFIQ; Muklisin Purnomo
PERADA Vol 1 No 2 (2018)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Penelitian ini bertujuan mendeskripsikan model pemberdayaan asset wakaf untuk kegiatan produktif di masjid Jogokariyan Mantrijeron Yogyakarta dengan pokok permasalahan melihat bagaimana masjid Jogokariyan menentukan asset yang dianggap memiliki nilai produktif, dan bagaimana cara dan langkah pengelolaannya serta keuntungan apa yang di rasakan oleh masjid maupun jama’ah. Penelitian ini menawarkan perspektif lain tentang pemanfaatan wakaf masjid yang selama ini hanya diperuntukkan untuk keperluan ibadah. Sejarah mencatat bahwa masjid yang dibangun Nabi Muhammad SAW mampu mengemban peran yang multi guna tidak hanya untuk ibadah. Sehingga dengan pemberdayaan asset wakaf Masjid Jogokariyan secara produktif diharapkan dapat meningkatkan ekonomi jama’ah. Abstract: The study aims to describe the model of waqf assets empowerment for productive activities in Jogokariyan mosque in Mantrijeron Yogyakarta with the main problem that is how the Jogokariyan mosque determines the assets considered to have productive values and how the ways and steps to manage the benefits that could felt by mosque and jamaah are. This research offers another perspective on the utilization of mosque waqf that have been reserved for worship purposes only. The history was noted that the mosque built by Prophet Muhammad was able to assume a multi-use role not only for worship. Therefore, through the empowerment of Jogokariyan mosque waqf assets productively are expected to increase the economy of jamaah.

KONTRIBUSI BAHTSUL MASAIL PESANTREN DI MADURA DALAM MENGHADAPI PERKEMBANGAN HUKUM ISLAM KONTEMPORER Kudrat Abdillah; Maylissabet Maylissabet; M. TAUFIQ
PERADA Vol 2 No 1 (2019)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Tulisan ini bertujuan untuk memaparkan kontribusi bahtsul masail pesantren di Madura dalam menghadapi perkembangan hukum islam kontemporer. Kajian ini sebagai penelitian kualitatif dengan pendekatan sejarah sosial, yaitu sejarah yang menggunakan ilmu-ilmu sosial untuk mengkaji tentang struktur (bagian-bagian) dan proses interaksi (hubungan timbal balik) antar manusia sebagai pelaku sejarah. Data yang didapatkan menunjukkan bahwa tradisi Bahtsul Masail pesantren di Madura sudah berlangsung sejak lama (kisaran tahun 1989, meskipun dengan nama yang berbeda. Nama-nama tersebut seperti musyawarah, diskusi rutin, majelis musyawarah kutubud diniyah, dan juga bahtsul masail sendiri. Metode yang digunakan secara umum mengacu pada metode Bahtsul Masail yang digunakan Nahdlatul Ulama. Hanya di beberapa teknis sedikit berbeda sesuai dengan ciri dan kekhasan masing-masing pesantren. Hasil dari diskusi bahtsul masail tersebut, sebagian besar tidak disosialisasikan kepada masyarakat secara kangsung. Mereka hanya menjawab ketika ada pertanyaan dari masyarakat. Tetapi di sebagian yang lain, hasil diskusi bahtsul masail ini sudah dibukukan secara sistematis bahkan dipublish di web resmi pesantren. Penulis melihat tradisi bahtsul masail yang sudah berlangsung lama di Pesantren Madura ini menjadi kontribusi dalam menghadapi perubahan dan perkembangan hukum kontemporer. Bukan melihat dari sisi hasil atau produk yang dihasilkan, tetapi lebih menarik pada proses bagaimana kemudian tradisi diskusi ini memecahkan suatu masalah baru. Itu yang menunjukkan wujud nyata bahwa ijtihad harus terus dilakukan. This paper aims to describe the contribution of bahtsul masail of Islamic boarding schools in Madura in facing the development of contemporary Islamic law. This study is a qualitative research with a social history approach, namely history that uses social sciences to examine the structure (parts) and the process of interaction (reciprocity) between humans as actors of history. The data obtained shows that the Bahtsul Masail tradition of Islamic boarding schools in Madura has been going on for a long time (in 1989, although with different names. The names are such as deliberations, regular discussions, assemblies of kutubud diniyah deliberations, and also bahtsul masail. The method used in general, it refers to the Bahtsul Masail method used by Nahdlatul Ulama, only in some technicalities it differs slightly according to the characteristics and peculiarities of each pesantren.The results of the discussion on bahtsul masail are mostly not communicated to the public directly. from the community, but in others, the results of the discussion of bahtsul masail have been systematically posted and even published on the official boarding school website, and the author sees the long-standing tradition of the bahtsul masail in Madura Islamic Boarding School as a contribution in facing contemporary legal changes and developments. from sis the results or products produced, but more interesting in the process of how then this tradition of discussion solves a new problem. That shows the real manifestation that ijtihad must continue.

Pemikiran Hermeneutika Khaled M. Abou El Fadl: Dari Fikih Otoriter Ke Fikih Otoritatif M Taufiq; Muhammad Ilham
TAQNIN: Jurnal Syariah dan Hukum Vol 3, No 1 (2021): Januari-Juni 2021
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/taqnin.v3i01.9514

Artikel ini merupakan analisis buku yang ditulis Khaled M. Abou el-Fadl berjudul Speaking in God’s Name: Islamic law, Authority and Women, yang mencoba memaparkan pemikiran Khaled M. Abou El Fadl yang mengusung teori otoritas dengan menggunakan pendekatan hermeneutika sebagai pisau analisis dalam menyikapi persoalan hukum Islam yang berkembang selama ini yang masih dianggap diskriminatif, dalam istilah Khaled M. Abou El Fadl disebut sebagai otoritarianisme interpretasi. Hermeneutika yang Khaled M. Abou El Fadl kembangkan berorientasi pada otoritas penafsiran sebuah teks dengan menegosiasikan teks, pengarang dan pembaca dengan memperhatikan tiga hal, yaitu; kompetensi (autentisitas), penetapan makna, dan perwakilan. Tiga pokok persoalan inilah menurut Khaled M. Abou El Fadl, memainkan peranan penting dalam membentuk pemegang otoritas dalam dikursus keislaman. This article is an analysis of the book written by Khaled M. Abou el-Fadl entitled Speaking in God's Name: Islamic law, Authority and Women, which tries to explain the thoughts of Khaled M. Abou El Fadl who carries the theory of authority by using a hermeneutic approach as an analytical knife in addressing The problems of Islamic law that have developed so far are still considered discriminatory, in Khaled M. Abou El Fadl's terms referred to as interpretation authoritarianism. The hermeneutics that Khaled M. Abou El Fadl developed is oriented towards the authority of the interpretation of a text by negotiating the text, the author and the reader by paying attention to three things, namely; competence (authenticity), determination of meaning, and representation. According to Khaled M. Abou El Fadl, these three main issues play an important role in shaping the authority holders in Islamic discourse.

Penyelesaian Sengketa Dalam Perspektif Antropologi Hukum Muhammad Ilham; M Taufiq
TERAJU: Jurnal Syariah dan Hukum Vol 3 No 01 (2021)
Publisher : P3M dan Jurusan Syariah dan Ekonomi Bisnis Islam STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/teraju.v3i01.213

The purpose of this paper is to find a meeting point for the study of legal anthropology in national law that has been in effect in Indonesia. Indonesia's plural society makes it richer in terms of prevailing customs. Of course, each custom has its own ways and criteria for establishing and compiling norms that apply in society. This, as the National law, as the unifier of the prevailing laws in society, certainly seeks to make absolute provisions and implement justice. This study seeks to find common ground for these matters, so that the study used is a qualitative approach by suggesting the normative side of legal settlement that applies in society. The results of this study found that there is a meeting point in the study of legal anthropology if it is related to the concept of national law. This effort, of course, must be understood by law enforcers so that every dispute can be preceded by an anthropological aspect of law. This action is expected to have a side of justice that will emerge so that every problem will be able to be resolved.

Peningkatan Literasi Sistem Perbankan Syariah Sebagai Penghimpun dan Penyalur Dana Berbasis Syariah Kepada Masyarakat Pada Kondisi Covid-19 Tahun 2020 M Taufiq; Asrizal Saiin; M Azmi; Aidillah Suja; Supriyadin Hasibuan
Jurnal Pengabdian dan Pemberdayaan Masyarakat Kepulauan Riau (JPPM Kepri) Vol 1 No 1 (2021): Volume 1 Nomor 1, 2021
Publisher : STAIN SULTAN ABDURRAHMAN KEPRI

Pengabdian ini bertujuan untuk meningkatkan literasi sistem perbankan syariah kepada masyarakat melalui Dewan Kemakmuran Masjid pada kondisi Covid-19 di Kota Tanjungpinang. Selain itu juga untuk meningkatkan inklusi perbankan syariah pada masjid-masjid dalam upaya pencegahan penyebaran Covid-19. Metode yang digunakan dalam pengabdian ini adalah metode Asset Based Community-Driven Development (ABCD). Hasil yang didapat adalah, 1) terjadi peningkatan literasi tentang produk dan jasa Bank Syariah pada pengurus masjid dan DKM yang ada di Kota Tanjungpinang, 2) bersedianya pengurus masjid dan DKM untuk membuka rekening di Bank Syariah sebagai wujud dari inklusi keuangan syariah, sehingga dapat membantu korban dampak Covid-19.

Konsep dan Sumber Hukum: Analisis Perbandingan Sistem Hukum Islam dan Sistem Hukum Positif M. Taufiq
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 5 No 2 (2021)
Publisher : Program Pascasarjana Universitas Ibrahimy

The definition of positive law was law in the form of laws that regulate the relationship between humans and humans, or with legal entities, while the understanding of Islamic law was a system of 'obligations' and 'prohibitions' rather than specific laws. Islamic law was broadly defined by rules which were the result of understanding and deduction from the provisions revealed by Allah SWT to the Prophet Muhammad SAW. Therefore, the main sources of Islamic law were the Qur'an and Hadith. source of pure positive law from society. This was due to the retrieval or discovery of positive law using the inductive method. That was by observing the actions and attitudes of community members. From these observations, general regulations that bind the whole community were made. In this article, the author tried to explain further the analysis of the concepts and sources of the two laws, and their comparative analysis

Cyberreligion: The Spiritual Paradox of Digital Technology Ridho, Ali; Suja, Aidillah; Taufik, M.; Thibburruhany, Thibburruhany; bin Mawazi, Abd. Rahman; Rahmat, Syahrul; Sidik, Muhammad Alfan; Nisa, Faridhatun; Ali, Muhamad
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 8 No 2 (2023): Spirituality, Religion and Culture
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v8i2.7699

The existence of cyberspace has not only changed human views on spirituality, religion, rituals, houses of worship, scriptures, spiritual teachers, beliefs, divinity, and even the view of god itself. Cyberspace opens up the possibility to carry out various religious activities in a new way that is artificial or virtual. Literature review, as part of the scientific approach, focuses on the literature of journal articles, books, monographs that discuss themes based on keywords related to the research conducted. A new cyber vision of God is developing, which is now seen as a projection or incarnation of humanity (mind, intelligence, power) in the form of computer simulations that are considered to have power close to god's power. This is the vision of man as his own god developed by cyberists, a man who is no longer willing to submit to the authority of power beyond his own power - god man.

Nahdlatul Ulama as The Main Actor Managing and Resetting Civilization in The Digital Era Ridho, Ali; Suja, Aidillah; Taufik, M.; Rahmat, Syahrul; Nisa, Faridhatun
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 7 No 2 (2023): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath-thariq.v7i2.7702

The Nahdlatul Ulama (NU) organization was established on Rajab 16, 1344 (January 31, 1926), initiated by Hadratussyaikh KH. Muhammad Hasyim Asy’ari in Surabaya, Indonesia. NU, whose age has turned a century (one hundred years), considers that the understanding and mastery of literacy and technology in the digital era possessed by the Nahdliyin (the citizens affiliated to or members of NU) and the Indonesian general public occupy a fundamental position. It is not only within the scope of religion but also socio-political, cultural education, intolerance, stereotypes, radicalism, and terrorism threatening the unity and peace of the international world, the Indonesian nation, and the Nahdliyin in particular. This study employed the Q-DAS (Qualitative Data Analysis Software) approach incorporating a combined model of literature review and netnography on the “TVNU” YouTube channel, social media accounts of ulama (Kyai) of Nahdlatul Ulama, and moderate Islamic websites managed by cyber and network teams affiliated with Nahdlatul Ulama. The present research aimed to observe and analyze the role of NU as the main actor in reorganizing and creating harmony in humankind and realizing world peace by strengthening literacy in the digital era to commemorate the centenary of its establishment.

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