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Kritik Terhadap Konsep Negara Ideal AL Farabi Serta Relevansinya Dengan Era Modern Muhammad Azrul Amirullah; Ilma Tsaqila Khoirun Nisa; Aulia Habibi; Muhammad Mardani
El-Dusturie Vol 4 No 2 (2025)
Publisher : Universitas Islam Negeri Islam Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/eldusturie.v4i2.12013

Abstract: Al-Madinah al-Fadhilah or what is called the ideal state is a concept of government initiated by a Muslim scholar named Al Farabi. The concept has an orientation towards achieving the highest happiness of society through cooperation, justice, and wise leadership that directs society towards common goals, not individual interests, by using normative approaches and qualitative research this research can produce a critical analysis of the concept of Al Farabi who initiated the concept of al-Madinah al-Fadhilah by mixing the realm of philosophy which of course many of these things are not understood for its implementation in the present day which in the end, the concept of al-Madinah al-Fadhilah is more appropriately understood as a political ideal rather than an applicable government system. The system functions as an ideal moral standard for evaluating every existing political system and behind the concept that was initiated there are shortcomings because the concept is very philosophical so it is difficult for today's society to understand, basically the concept of the ideal state of Al-Farabi is heavily influenced by Greek philosophy and Islamic theology, which makes it tend to be theoretical and difficult to realize in the real practice of state life. To determine whether the concept proposed by Al Farabi is still relevant or contradictory, the author has entitled this article: "A Critique of Al Farabi's Concept of the Ideal State and Its Relevance to the Present Era." Keywords: Al Farabi, Al Madinah Al Fadillah, law

Kebijakan Anti-Riba di Turki: Tinjauan Konsep Al-Ḥisbah Dalam Kebijakan Ekonomi Recep Tayyip Erdoğan Fajar Satriyawan Wahyudi; Muhammad Azrul Amirullah; Meitria Cahyani
AL-MASHARIF: JURNAL ILMU EKONOMI DAN KEISLAMAN Vol 13, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/masharif.v13i2.19555

The anti-usury policy promoted by Turkish President Recep Tayyip Erdoğan, through the emphasis on low interest rates, is one effort to implement sharia principles in the modern macroeconomic system. This policy aligns with the concept of Al-Hisbah, which in the history of the Islamic State successfully eradicated usury and created economic welfare and prosperity. However, its implementation in the modern era faces serious and complex challenges, such as high inflation, the depreciation of the lira exchange rate, and resistance from the business community and investors. This study aims to analyze the gap between the practice of Al-Hisbah in the past and its current implementation, focusing on Erdoğan's economic policies. Using a qualitative approach and descriptive analysis, this study examines historical literature and economic data on Erdoğan's policies. The results show that although Erdoğan's anti-usury policy is firmly grounded in sharia principles, its implementation is still constrained by the global economic system that has integrated interest rates into its practice, making it very difficult for a country to break out of this cycle. Thus, a holistic and context-based approach is needed to ensure that anti-riba policies not only create economic benefits but also minimize the potential for mafsadah (harmful acts). Furthermore, this policy can serve as a strategic model for other Muslim countries in building consensus to reform the capitalist system toward an economic order more aligned with Islamic principles

Kebijakan Anti-Riba di Turki: Tinjauan Konsep Al-Ḥisbah Dalam Kebijakan Ekonomi Recep Tayyip Erdoğan Fajar Satriyawan Wahyudi; Muhammad Azrul Amirullah; Meitria Cahyani
AL-MASHARIF: JURNAL ILMU EKONOMI DAN KEISLAMAN Vol 13, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/masharif.v13i2.19555

The anti-usury policy promoted by Turkish President Recep Tayyip Erdoğan, through the emphasis on low interest rates, is one effort to implement sharia principles in the modern macroeconomic system. This policy aligns with the concept of Al-Hisbah, which in the history of the Islamic State successfully eradicated usury and created economic welfare and prosperity. However, its implementation in the modern era faces serious and complex challenges, such as high inflation, the depreciation of the lira exchange rate, and resistance from the business community and investors. This study aims to analyze the gap between the practice of Al-Hisbah in the past and its current implementation, focusing on Erdoğan's economic policies. Using a qualitative approach and descriptive analysis, this study examines historical literature and economic data on Erdoğan's policies. The results show that although Erdoğan's anti-usury policy is firmly grounded in sharia principles, its implementation is still constrained by the global economic system that has integrated interest rates into its practice, making it very difficult for a country to break out of this cycle. Thus, a holistic and context-based approach is needed to ensure that anti-riba policies not only create economic benefits but also minimize the potential for mafsadah (harmful acts). Furthermore, this policy can serve as a strategic model for other Muslim countries in building consensus to reform the capitalist system toward an economic order more aligned with Islamic principles

DEFORESTASI SEBAGAI PELANGGARAN FIQH ALBI’AH PERSPEKTIF YUSUF AL-QARADAWI Saipul Nasution; Muhammad Azrul Amirullah; ‘Ilma Tsaqila Khoirun Nisa; Andini Rachmawati
MIYAH: Jurnal Studi Islam Vol. 22 No. 01 (2026): JANUARI
Publisher : Universitas Kiai Abdullah Faqih Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33754/miyah.v22i01.1881

This study aims to analyze the phenomenon of unemployment from the perspective of human resource development based on Islamic values, specifically through the maqasid al-shari’ah approach. Conventional development models focused solely on economic growth often fail to comprehensively address unemployment issues because they neglect the dimensions of ethics, social justice, and spirituality. This study employs a qualitative method using a literature review approach, examining various classical and contemporary works related to Islamic economics and human development. The findings indicate that unemployment is not merely an economic issue but also reflects a failure in the holistic management of human resources. From the perspective of the maqasid al-shari’ah, development must be directed toward the protection of religion, life, intellect, lineage, and wealth, which implicitly demands the creation of fair, productive, and dignified employment opportunities. Therefore, a reconstruction of development policies is necessary one that focuses not only on macroeconomic indicators but also on the comprehensive enhancement of human quality. This study is expected to provide a conceptual contribution to the development of public policies based on Islamic values to address unemployment in a sustainable manner.

Studi Perbandingan Politik Islam Al Mawardi dan Ibnu Taimiyyah Serta Relevansinnya Dengan Politik Demokrasi Modern Fazari Zul Hasmi Kanggas; Muhammad Azrul Amirullah; Saipul Nasution; Usamah Abdurrahman; Muhammad Akbar Hilman
Politea : Jurnal Politik Islam Vol. 9 No. 2 (2026): Digital Governance, Political Ethics, and Social Transformation in Islamic and
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v9i2.15499

The concept of Ahlu al-Halli wa al-‘Aqdi formulated by Al Mawardi in Al-Ahkam al-Sultaniyyah represents an important foundation of classical Islamic political thought concerning leadership selection and governance. This study aims to analyze and critically examine Al Mawardi’s concept of Ahlu al-Halli wa al-‘Aqdi and its relevance to modern democratic politics from the perspective of Ibn Taymiyyah. The research employs a normative juridical and descriptive-analytical approach through the study of classical Islamic political literature and contemporary democratic systems. The findings indicate that Ahlu al-Halli wa al-‘Aqdi functioned as a representative body authorized to appoint and dismiss leaders based on criteria of justice, knowledge, and social influence. However, the mechanism differs significantly from modern democratic institutions such as the People’s Consultative Assembly (MPR), the House of Representatives (DPR), and Regional Representative Councils (DPRD), whose members are directly elected by the people through periodic elections. In Al Mawardi’s framework, leadership succession tended to be elitist and limited to certain authoritative groups. From Ibn Taymiyyah’s perspective, the legitimacy of political authority should prioritize public welfare (maslahah) and justice, allowing flexibility in governance systems according to social and political contexts. The study concludes that although the concept of Ahlu al-Halli wa al-‘Aqdi remains relevant as an ethical foundation for leadership and representation, its implementation requires contextual reinterpretation to align with democratic principles, public participation, accountability, and modern constitutional governance.

Ibn Taymiyyah's View on Waqf Development and How It’s Application in University Development in Indonesia Muhammad Azrul Amirullah; Fadhila Tianti Mudi Awalia; Saipul Nasution; Fazari Zul Hasmi Kanggas
ZISWAF ASFA Vol 4 No 1 (2026): ZISWAF ASFA Journal (May 2026)
Publisher : ASFA Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69948/ziswaf.64

This study examines Ibn Taymiyyah’s perspective on waqf development and its application in university development in Indonesia. Using a descriptive qualitative method and content analysis approach, this research analyzes classical Islamic legal thought, contemporary waqf practices, and the implementation of waqf-based funding in several Indonesian Islamic universities. The findings show that Ibn Taymiyyah viewed waqf as a flexible and productive instrument aimed at maximizing public benefit (maṣlaḥah). He permitted the exchange, sale, or redevelopment of unproductive waqf assets when such actions generated greater social and educational benefits. This principle is highly relevant to the contemporary context of higher education financing in Indonesia, where universities increasingly require sustainable and independent funding sources. The study identifies four major forms of waqf development based on Ibn Taymiyyah’s thought: utilization of waqf proceeds, istibdal of unproductive assets, investment flexibility, and land financing. Several Indonesian universities have implemented these principles through productive waqf management, infrastructure development, scholarship programs, and educational investment schemes. This study argues that waqf can function not only as a religious instrument but also as a sustainable financial model for strengthening higher education development in Indonesia.

STRENGTHENING SUKUK WAQF AS A SUSTAINABLE ISLAMIC FINANCIAL TOOL FOR SOCIAL WELFARE DEVELOPMENT Muhammad Azrul Amirullah; Muhammad Akbar Hilman; Azzam Al Hanif
Yurisprudentia: Jurnal Hukum Ekonomi Vol 11, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v11i2.16969

Global economic growth by 2030 is expected to be dominated by developing countries, with significant gains from countries such as China, India and Indonesia. About 8.5 per cent of the world's population or about 700 million individuals live on less than $2.15 a day, which is categorised as extreme poverty and is important for low-income countries. On the other hand, 44 per cent of the world's population or about 3.5 billion people earn less than $6.85 a day, which falls into the poverty category associated with upper-middle-income countries. Development Goals in several sectors are to face the challenge of 2030, the challenge of national progress. Waqaf is a system of giving valuable goods or assets to be taken advantage of. In this paper, the author uses a research method in the form of a library study (library research) where he uses secondary data in the form of national and international journal literature, websites that discuss waqf. The literature is selected in accordance with the theme discussed and then the data is analysed using an inductive logic paradigm. Sukuk waqf is a financial instrument based on the principles of waqf and sharia securities where this type of waqf allows the use of waqf funds to be more productive than waqf in general with stability and sustainability.

Optimizing Waqf as an Islamic Social Financial Instrument in Efforts to Reduce Economic Inequality in Indonesia Muhammad Azrul Amirullah
Journal of Islamic Philanthropy and Disaster (JOIPAD) Vol. 6 No. 1 (2026): January-June 2026
Publisher : Institut Agama Islam Negeri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/joipad.v6i1.13373

Global economic growth by 2030 is expected to be dominated by developing countries, with significant gains from countries such as China, India and Indonesia. About 8.5 per cent of the world's population or about 700 million individuals live on less than $2.15 a day, which is categorised as extreme poverty and is important for low-income countries. On the other hand, 44 per cent of the world's population or about 3.5 billion people earn less than $6.85 a day, which falls into the poverty category associated with upper-middle-income countries. Development Goals in several sectors are to face the challenge of 2030, the challenge of national progress. Waqaf is a system of giving valuable goods or assets to be taken advantage of. In this paper, the author uses a research method in the form of a library study (library research) where he uses secondary data in the form of national and international journal literature, websites that discuss waqf. The literature is selected in accordance with the theme discussed and then the data is analysed using an inductive logic paradigm. Sukuk waqf is a financial instrument based on the principles of waqf and sharia securities where this type of waqf allows the use of waqf funds to be more productive than waqf in general with stability and sustainability.

PENDAMPINGAN MANAJEMEN METODE PEMBELAJARAN DI TPA AS- SIROJ BERBASIS KLASIFIKASI TINGKAT BACAAN AL QUR’AN May Shinta Retnowati; Hammad Fida Rahman; Agista Janu Pradana; Muhammad Azrul Amirullah; Muhammad Rendy Raihan Nur Dihan; Ghulam Mushthofa
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 9, No 5 (2026): MARTABE : JURNAL PENGABDIAN MASYARAKAT
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v9i5.%p

Taman Pendidikan Al-Qur’an (TPA) merupakan lembaga pendidikan nonformal yang berperan penting dalam meningkatkan kemampuan membaca Al-Qur’an pada anak. Namun dalam pelaksanaannya, beberapa TPA masih menghadapi kendala dalam pengelolaan sistem pembelajaran, khususnya ketika siswa dengan tingkat kemampuan bacaan yang berbeda belajar dalam satu kelas yang sama. Permasalahan tersebut juga ditemukan di TPA As Siroj Desa Kambeng Kecamatan Slahung, di mana siswa dengan tingkat bacaan mulai dari Iqra hingga Juz ‘Amma mengikuti pembelajaran dalam satu kelas dengan satu orang guru sehingga proses pembelajaran menjadi kurang efektif. Kegiatan ini bertujuan untuk menata metode pembelajaran melalui klasifikasi tingkat bacaan siswa agar proses belajar mengajar dapat berlangsung lebih terarah. Kegiatan ini menggunakan Pendekatan pengbdian Tematik, dengan melakukan manajemen Klasifikasi dengan metode placement test, small Group Discussion dan Fun Game yang terstruktur dalam tahapan yang focus dalam penyelesaian masalah. Adapun tahapan pengabdian yang dilakukan antara lain; 1). tahapan identifikasi permasalahan, 2). Analisis kebutuhan pembelajaran, 3).perancangan sistem klasifikasi tingkat bacaan, 4). Pelaksanaan, dan 5). evaluasi. Hasil kegiatan pasca penerapan klasifikasi tingkat bacaan mampu meningkatkan efektivitas pembelajaran dan membuat siswa lebih fokus, serta memudahkan guru dalam mengelola kelas. Dengan demikian, penataan sistem pembelajaran berbasis klasifikasi tingkat bacaan dapat menjadi salah satu upaya dalam meningkatkan kualitas pembelajaran Al-Qur’an di TPA As Siroj Desa Kambeng.

TINJAUAN ISLAM TERHADAP KETIDAKEFEKTIFAN POLITIK BARAT DALAM MENOPANG TATANAN SOSIAL MASYARAKAT SAIPUL NASUTION; YAUMI SA’ADAH; TEGUH EKA PRASETYA; MUHAMMAD AZRUL AMIRULLAH
Politea : Jurnal Politik Islam Vol. 9 No. 1 (2026): Political Transformation, Public Policy, and Social Governance in Islamic and C
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/politea.v9i1.15052

Western political concepts rooted in secularism, liberalism and rationalism have become the dominant currents in organizing the lives of modern societies. However, in practice, this model often fails to ensure social justice, societal stability, and the integration of moral values in the power structure. This article aims to analyze the fundamental weaknesses in the Western political system, especially in terms of ensuring a harmonious and just social order. Through a normative and descriptive approach, this study uses the perspective of Islamic law as a tool of criticism, which emphasizes the importance of the values of tawhid, justice (al-adalah), benefit (maṣlaḥah), and the responsibility of power (al-mas'ūliyyah). The analysis shows that Islamic politics offers a more complete ethical and transcendental framework in sustaining social life, compared to Western politics that tend to be technocratic and pragmatic. Thus, it is necessary to reorient global political thought so that it does not only focus on legal-formal aspects, but also on the spiritual and moral dimensions that are at the core of Islamic law.

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