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All Journal Qisth: Jurnal Studi dan Penelitian Hukum Islam
Ridho Saadillah Ahmad
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Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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Konstruksi Hukum Investasi Kripto dalam Sistem Hukum Ekonomi Syariah Perspektif Maqashid Syariah Muhammad Nur Karim Al Ismariy; Luthfi Eka Wispriyanti; Lailasari Ekaningsih; Ridho Saadillah Ahmad; Irfan Rizky Hutomo
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/sswcy948

Abstract

The rapid development of digital technology has introduced cryptocurrency as a new investment instrument that raises complex legal issues, particularly within the framework of Islamic economic law. In Indonesia, cryptocurrencies are legally recognized as tradable commodities but are not permitted as lawful means of payment. Meanwhile, Islamic law provides conditional permissibility for crypto investment, as reflected in the Fatwa of the National Sharia Council of the Indonesian Ulama Council (DSN-MUI) No. 140/DSN-MUI/XI/2021. This study aims to analyze the legal construction of cryptocurrency investment within the Indonesian Islamic economic law system, examine its legality under both positive law and Islamic law, and assess its conformity with maqashid al-sharia principles. This research employs a qualitative method with a normative juridical approach, relying on library research of statutory regulations, sharia fatwas, and relevant academic literature. The findings indicate that cryptocurrency investment may be legally acceptable under certain conditions, provided that it is conducted transparently, based on clear contractual arrangements, and free from elements of gharar, maysir, and excessive speculation. The maqashid al-sharia approach plays a crucial role in evaluating the protection of wealth and ensuring public benefit in digital investment practices.
Analisis Perlindungan Hak Tanah Ulayat Masyarakat Adat Suku Dalam (Terasing) dalam Perspektif Hak Asasi Manusia Muhammad Nur Karim Al Ismariy; Lailasari Ekaningsih; Ridho Saadillah Ahmad
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/qtmp4g53

Abstract

The marginalization experienced by the Suku Dalam (indigenous and isolated community) reflects the persistent weakness of human rights protection for indigenous peoples, particularly in ensuring the right to a decent standard of living through control over customary land (tanah ulayat). Customary land is not merely an economic asset, but constitutes a living space, cultural identity, and the foundation of social and ecological sustainability for the Suku Dalam. This study aims to analyze the forms of human rights protection afforded to the Suku Dalam in relation to the right to a decent life, to examine the legal status and recognition of customary land within the national legal system, and to assess the role and responsibility of the state in guaranteeing the protection of indigenous peoples’ rights. This research employs a normative juridical method with statutory and conceptual approaches, based on library research of legislation, court decisions, and national as well as international human rights instruments. The findings indicate that although the legal recognition of indigenous peoples and customary land exists normatively, its implementation remains weak due to overlapping regulations, limited participatory mechanisms, and the dominance of economic development interests. Therefore, the state is required to strengthen substantive protection through affirmative policies, recognition of customary territories, and consistent application of human rights principles to ensure a dignified and decent life for the Suku Dalam. Keywords: Suku Dalam, Human Rights, Customary Land, Decent Living, Indigenous Peoples.
Co-Authors Irfan Rizky Hutomo Lailasari Ekaningsih Luthfi Eka Wispriyanti Muhammad Nur Karim Al Ismariy