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INDONESIA
Jurnal Orientasi Baru
Published by Universitas Sanata Dharma
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Orientasi Baru adalah Jurnal ilmiah yang bertujuan menyampaikan pemikiran-pemikiran kritis yang dapat memberi inspirasi dan arah baru bagi kehidupan Gereja dan masyarakat Indonesia di tengah kemajemukan budaya dan agama dalam diskusi bidang filsafat, teologi ataupun ilmu-ilmu terkait dalam bentuk karya tulis, laporan penelitian dan resensi buku. Jurnal ini diterbitkan oleh Pusat Penelitian Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma. Jurnal terbit 2 kali dalam setahun (April dan Oktober).
Arjuna Subject : -
Articles 12 Documents
 1   2 
Search results for , issue "VOLUME 17, NOMOR 02, OKTOBER 2008" : 12 Documents clear
Pengajaran Filsafat dan Filsafat Praktis Ohoitimur, Johanis
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

Philosophy is not a construction of abstract concepts isolated from social reality and human experience. Yet, philosophy includes a study of language as well as logic and rhetoric. The nature of philosophy is determined by its genesis. Since the period of Greek philosophy, Socrates developed a philosophy as the fruit of a dialog with day-to-day human experience for attaining a higher degree of wisdom. All along its history, there were great philosophers who studied and developed a philosophical thought that address human problems or shed light to their questions. Indeed, a serious philosophical reflection is determined by its relevance and significance to the human struggle and experience.
Persidangan di Hadapan Pilatus Pilatus dan Orang-Orang Yahudi dalam Yoh 18:28-19:6b Riyadi, St. Eko
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

Jesus was sentenced to death by Pontius Pilate. Although he found no guilt in Jesus, he decided to give Jesus over to the Jewish leaders who sought his death. Pilate, a Roman Judge, has thrown away the truth he believed and sentenced Jesus. On the other hand, the Jewish leader has thrown away their deepest conviction that God alone is their only King! They made themselves sons of Caesar, slaves of a Roman Imperator. Who is the winner in the trial before Pilate? It is not Pilate, nor the Jewish leaders. It is Jesus who keeps his strong conviction that God alone has power over him. He is God's Son, King of the Jews.
Makna Penderitaan dalam Masyarakat Jawa Widodo, Yohanes Heri
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

Suffering is a human experience that touches the depth of its being. At on point suffering is present as terror against human life. Suddenly it came unpredictably. Going through an experience of terror or facing this possibility, a question was raised: why do people have to suffer such terror? Is there any possible meaning in it? Within a Javanese society, a search for meaning of a human phenomena of suffering is closely related to the origin and the goal of human life. Somehow, an experience of suffering has an edifying and positive aspect for each individual as well as human communities in general. It poses a question to be answered for the betterment of human relations and their presence in the universe.
Gagasan Menuju Pluralisme Agama Sukmana, Cornelius Iman
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

We live together with others-people who have different religions. There are many religion believed by people around us. Thus, there are some ways that we can do together with others and people who have other religions. The important thing to make a good relationship to one another is the consciusness which shows that reality is plural. The attitude that I choose here is relious pluralism which is a realistic attitude that comes from that consciusness. Religious pluralism is the way that I stiil stand on my identity (my religion), and I open to others (other religions) as partners in my life. Religious pluralism, here, is defined as a way of life with others to live together, to work together, and to make our life better as a member of society.
Hedonistic Theory of Values By Henry Sidgwick Ryadi, Agustinus
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

Ada empat macam teori nilai dalam etika hedonistlk. Pertama, teori nilai hedonistik; kedua, teori nilai kuasi-hedonistik; ketiga, teori nilai antihedonistik; dan keempat teori nilai pluralistik. Henry sidgwick (1828-1900) termasuk penganut teori hedonistik nilai (macam pertama) karena dia menyatakan bahwa kriteria nilai intrintik ada pada kesenangan atau kenikmatan. Maka dari itu, teori nilai hedonistik sidgwick sangat bergantung pada definisi tentang kesenangan dan peranan kesenangan. Bagi kaum utilitarian, hanya konsekuensi (tindakan) yang patut diperhitungkan. Namun Sidgwick berargumentasi bahwa motif manusia (pelaku) juga perlu diperhitungkan meski motif manusia tidak bisa dilihat atau diukur.
Approaching The Word of God. A Study On Fazlur Rahman and Sayid Qutb (The Secound Part) Prakosa, J.B. Heru
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

Teks-teks hasil refleksi iman (teologi) berciri interpretatif. Kitab Suci yang diterima sebagai Sabda Allah juga merupakan 'teks teologis' yang melewati tahap Interpretasi. Hermeneutika, sebagai metode interpretasi, meneliti kaitan antara teks dan subjek yang ingin memahaminya. Dengan demikian, hermeneutika juga berkaitan dengan penggunaan prinsip-prinsip dan metode dalam proses penginterpretasian sebuah teks. Penulis telah mulai mengulas metode interpretasi yang dikembangkan oleh F. Schleiermacher dan K. Barth. Di sini,  penulis melanjutkan dan sekaligus membandingkan pendekatan mereka dengan metode interpretasi Fazlur Rahman dan Sayyid Qutb.
Gagasan Menuju Pluralisme Agama Cornelius Iman Sukmana
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

We live together with others-people who have different religions. There are many religion believed by people around us. Thus, there are some ways that we can do together with others and people who have other religions. The important thing to make a good relationship to one another is the consciusness which shows that reality is plural. The attitude that I choose here is relious pluralism which is a realistic attitude that comes from that consciusness. Religious pluralism is the way that I stiil stand on my identity (my religion), and I open to others (other religions) as partners in my life. Religious pluralism, here, is defined as a way of life with others to live together, to work together, and to make our life better as a member of society.
Hedonistic Theory of Values By Henry Sidgwick Agustinus Ryadi
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Ada empat macam teori nilai dalam etika hedonistlk. Pertama, teori nilai hedonistik; kedua, teori nilai kuasi-hedonistik; ketiga, teori nilai antihedonistik; dan keempat teori nilai pluralistik. Henry sidgwick (1828-1900) termasuk penganut teori hedonistik nilai (macam pertama) karena dia menyatakan bahwa kriteria nilai intrintik ada pada kesenangan atau kenikmatan. Maka dari itu, teori nilai hedonistik sidgwick sangat bergantung pada definisi tentang kesenangan dan peranan kesenangan. Bagi kaum utilitarian, hanya konsekuensi (tindakan) yang patut diperhitungkan. Namun Sidgwick berargumentasi bahwa motif manusia (pelaku) juga perlu diperhitungkan meski motif manusia tidak bisa dilihat atau diukur.
Makna Penderitaan dalam Masyarakat Jawa Yohanes Heri Widodo
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

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Abstract

Suffering is a human experience that touches the depth of its being. At on point suffering is present as terror against human life. Suddenly it came unpredictably. Going through an experience of terror or facing this possibility, a question was raised: why do people have to suffer such terror? Is there any possible meaning in it? Within a Javanese society, a search for meaning of a human phenomena of suffering is closely related to the origin and the goal of human life. Somehow, an experience of suffering has an edifying and positive aspect for each individual as well as human communities in general. It poses a question to be answered for the betterment of human relations and their presence in the universe.
Persidangan di Hadapan Pilatus Pilatus dan Orang-Orang Yahudi dalam Yoh 18:28-19:6b St. Eko Riyadi
Jurnal Orientasi Baru VOLUME 17, NOMOR 02, OKTOBER 2008
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Jesus was sentenced to death by Pontius Pilate. Although he found no guilt in Jesus, he decided to give Jesus over to the Jewish leaders who sought his death. Pilate, a Roman Judge, has thrown away the truth he believed and sentenced Jesus. On the other hand, the Jewish leader has thrown away their deepest conviction that God alone is their only King! They made themselves sons of Caesar, slaves of a Roman Imperator. Who is the winner in the trial before Pilate? It is not Pilate, nor the Jewish leaders. It is Jesus who keeps his strong conviction that God alone has power over him. He is God's Son, King of the Jews.

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