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INDONESIA
Jurnal Orientasi Baru
Published by Universitas Sanata Dharma
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Orientasi Baru adalah Jurnal ilmiah yang bertujuan menyampaikan pemikiran-pemikiran kritis yang dapat memberi inspirasi dan arah baru bagi kehidupan Gereja dan masyarakat Indonesia di tengah kemajemukan budaya dan agama dalam diskusi bidang filsafat, teologi ataupun ilmu-ilmu terkait dalam bentuk karya tulis, laporan penelitian dan resensi buku. Jurnal ini diterbitkan oleh Pusat Penelitian Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma. Jurnal terbit 2 kali dalam setahun (April dan Oktober).
Arjuna Subject : -
Articles 12 Documents
 1   2 
Search results for , issue "VOLUME 23, NOMOR 02, OKTOBER 2014" : 12 Documents clear
Berakah-Eucharistia Revisited Jenkins, Wayne
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.075 KB)

Abstract

Artikel ini bermaksud meneliti dan membandingkan penggunaan katakata dalam Perjamuan Terakhir, yaitu “mengucap syukur” (to give thanks) dan “memberkati” (berakah) yang mempunyai akar Yahudi kuat. Penelitian dilaksanakan dengan mengamati kisah-kisah yang berkaitan dengan Perjamuan Terakhir, baik yang terdapat dalam Kitab Suci maupun dalam dokumen-dokumen liturgi yang berasal dari berbagai sumber dan periode.
Hidup Damai Berdasarkan Pesan- Pesan Yohanes Paulus II pada Hari Perdamaian Dunia Tahun 2002-2005 Mulyatno, CB.
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.14 KB)

Abstract

John Paul II is well-known as an enduring voice of peace for the world. What is the meaning of peace according to John Paul II? The focus of this research is to find the thought of John Paul II on peace. It employs a reflective method for analyzing the massages of John Paul II for the celebration of the world day of peace from 2002 to 2005. He expressed that the pillars of peace are justice, freedom, forgiveness, love, solidarity and common good. Peace should be born in the heart of each person. Peace shall grow in a coexistence of life of mutual respect. Respect on human rights and dignity is a fundamental moral law for developing peace in the world. Responsibility to develop a peaceful world in the context of continuous conflicts and wars in our world belongs to each person and all institutions. Each person as well as community are called to work for common good that is a social face of peace.
Paham Eskatologi dalam Injil Yohanes dan Makna Temporalnya Tafaib, Gratiana
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

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Abstract

The gospel of John offers new ideas and meanings about eschatology. One of those newnesses is about the temporal meaning of the eschaton. This paper will discuss the John’s presentation on the eschatology and its meaning by analyzing some particular passages in the Gospel of John. The meaning of eschatology is found in public service and preachings of Jesus. Each person who believes in Jesus and lives in His way reach eternal life.
Memotret Agama Adam: Studi Kasus pada Komunitas Samin Rosyid, Mohammad
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

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Abstract

Interreligious tolerance in this nation may be achieved through the understanding of local religions’ concept on tolerance, which is practiced by indigenous community. The understanding is expected to gradually reduce religious prejudice. Once, the understanding of other religion is reached, religious difference will not triggered conflict among people from different religious background, in contrary the difference will be treated as a gift of God. This paper attempts to open Pandora box of Samin community perceived to be atheist. Understanding God in the religion of Adam (Samin people’s religion) is the foundation of awareness that Samin people also believe in God and perform their own religious obligations, such as pray and fasting. Meanwhile, the government categorizes the religion of Adam as belief system, not religion. There is difference between belief system and religion.
“A Bruised Church” for the Poor? Budi, Hartono
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

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Abstract

Visi Gereja bagi kaum miskin, lemah dan tersingkir dinyatakan secara istimewa oleh paus Fransiskus. Gereja diajak untuk instrospeksi sampai menyadari keberdosaannya dan sekaligus kembali pada akar iman dan harapannya, yaitu Yesus Kristus sebagai perwujudan belas kasih Allah bagi kita. Kenyataan ketimpangan sosial sekarang ini telah menjadi sumber penyakit sosial baru. Gereja di Asia terus ditantang untuk mewartakan Kabar Gembira Yesus Kristus melalui dialog kehidupan dan analisa sosial-budaya serta keagamaan yang berujung pada strategi serta tindakan pastoral demi kesejahteraan umum. Demikianlah cara menggereja dan beriman Kristiani selalu mengandaikan pengalaman pribadi dengan Yesus Kristus yang membawa kabar gembira dan berkat kehidupan.
Gereja dan Transformasi Dunia: Hakekat Perayaan Ekaristi Menurut John D. Zizioulas Subali, Yohanes
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (107.496 KB)

Abstract

Eucharist is the center of the Orthodox Church. The churchexists because of and in the celebration of the Eucharist. Wherever the Eucharist is, there is the Church.In the Eucharist, the essence of the church is also revealed and celebrated. The church as embodied through the Eucharistis the image of the kingdom of God, since the Eucharist is the anticipation of the future. Through Eucharist, the church moves to its fullness of the kingdom of God. It transforms the world to be sanctified and formed according to the will ofGod. Therefore, the renewal of humanity and the transformation of our world render the logical consequences of the Eucharist and the essence of the church as the image of the kingdom of God.
Gereja dan Transformasi Dunia: Hakekat Perayaan Ekaristi Menurut John D. Zizioulas Yohanes Subali
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Eucharist is the center of the Orthodox Church. The churchexists because of and in the celebration of the Eucharist. Wherever the Eucharist is, there is the Church.In the Eucharist, the essence of the church is also revealed and celebrated. The church as embodied through the Eucharistis the image of the kingdom of God, since the Eucharist is the anticipation of the future. Through Eucharist, the church moves to its fullness of the kingdom of God. It transforms the world to be sanctified and formed according to the will ofGod. Therefore, the renewal of humanity and the transformation of our world render the logical consequences of the Eucharist and the essence of the church as the image of the kingdom of God.
Berakah-Eucharistia Revisited Wayne Jenkins
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini bermaksud meneliti dan membandingkan penggunaan katakata dalam Perjamuan Terakhir, yaitu mengucap syukur (to give thanks) dan memberkati (berakah) yang mempunyai akar Yahudi kuat. Penelitian dilaksanakan dengan mengamati kisah-kisah yang berkaitan dengan Perjamuan Terakhir, baik yang terdapat dalam Kitab Suci maupun dalam dokumen-dokumen liturgi yang berasal dari berbagai sumber dan periode.
A Bruised Church for the Poor? Hartono Budi
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Visi Gereja bagi kaum miskin, lemah dan tersingkir dinyatakan secara istimewa oleh paus Fransiskus. Gereja diajak untuk instrospeksi sampai menyadari keberdosaannya dan sekaligus kembali pada akar iman dan harapannya, yaitu Yesus Kristus sebagai perwujudan belas kasih Allah bagi kita. Kenyataan ketimpangan sosial sekarang ini telah menjadi sumber penyakit sosial baru. Gereja di Asia terus ditantang untuk mewartakan Kabar Gembira Yesus Kristus melalui dialog kehidupan dan analisa sosial-budaya serta keagamaan yang berujung pada strategi serta tindakan pastoral demi kesejahteraan umum. Demikianlah cara menggereja dan beriman Kristiani selalu mengandaikan pengalaman pribadi dengan Yesus Kristus yang membawa kabar gembira dan berkat kehidupan.
Hidup Damai Berdasarkan Pesan- Pesan Yohanes Paulus II pada Hari Perdamaian Dunia Tahun 2002-2005 CB. Mulyatno
Jurnal Orientasi Baru VOLUME 23, NOMOR 02, OKTOBER 2014
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

John Paul II is well-known as an enduring voice of peace for the world. What is the meaning of peace according to John Paul II? The focus of this research is to find the thought of John Paul II on peace. It employs a reflective method for analyzing the massages of John Paul II for the celebration of the world day of peace from 2002 to 2005. He expressed that the pillars of peace are justice, freedom, forgiveness, love, solidarity and common good. Peace should be born in the heart of each person. Peace shall grow in a coexistence of life of mutual respect. Respect on human rights and dignity is a fundamental moral law for developing peace in the world. Responsibility to develop a peaceful world in the context of continuous conflicts and wars in our world belongs to each person and all institutions. Each person as well as community are called to work for common good that is a social face of peace.

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