AL QUDS : Jurnal Studi Alquran dan Hadis
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
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<![CDATA[Studi Kritis Terhadap Pandangan Muhammad Al-Ghazali Tentang Hadis Âhâd dalam Kitab As-Sunnah Al-Nabawiyyah Baina Ahl Al-Fiqh Wa Ahl al-Hadits ]]>
<![CDATA[Ardiansyah Ardiansyah]]>;
<![CDATA[Heri Firmansyah]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2792
<![CDATA[A Critical Study of Muhammad Al-Ghazali's View of the Âhâd Hadith in the Book of As-Sunnah Al-Nabawiyyah Baina Ahl Al-Fiqh Wa Ahl al-HaditsOne of the leading contemporary muhaddist scholars who came from Egypt is Sheikh Muhammad Al-Ghazali. Among his monumental works in the study of hadith is a book of hadith criticism entitled "as-Sunnah al-Nabawiyyah baina Ahl al-Fiqh wa Ahl al-Hadîts". This article seeks to explain how Sheikh al-Ghazali's views in providing a method for understanding authentic hadiths and the position of ahad hadith as the basis of Islamic law as well as some of his criticisms of the weaknesses of the observations of some ahad hadith even though in some assessments of classical scholars it falls into the category of sahih hadith. The method used in this paper is content analysis, which examines the thoughts of Sheikh Muhammad al-Ghazali on the book he wrote regarding the hadith of ahad, with an empirical rationality approach The ahad hadith that are used as examples in Shaykh al-Ghazali's criticism in this paper are the hadith about flies and the hadith about the prohibition of songs and music. For Sheikh Al-Ghazali, it is not a problem for someone not to practice the hadith Ahad, even if it is authentic (shahih), as long as the hadith is not about faith and the pillars of Islam, such as not practicing the hadith about flies and musics, because this will not damage and disturb one's faith and Islam.]]>
<![CDATA[Pemahaman Hadis dan Implikasinya pada Praktek Keagamaan Jamaah Tabligh (Kajian Living Hadis di Kota Bengkulu) ]]>
<![CDATA[Aan Supian]]>;
<![CDATA[Ahmad Farhan]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2501
<![CDATA[Understanding Hadith and Its Implications on the Religious Practices of the Tablighi Jamaat (Study of Living Hadith in Bengkulu City)This study was conducted to find out how the Tablighi Jamaat's understanding of the Sunnah of the Prophet and to describe the practice of the Prophet's traditions among the Tablighi Jamaat. The type of this research is a field research that used a phenomenological approach with a qualitative descriptive method. Research informants are members of the Tablighi Jamaat who were randomly selected based on their needs. In order to obtain the data in this study, the researcher used direct observation methods, extracting the information through interview and documentation based. The research findings confirmed that the Tablighi Jamaat defined the term of sunnah tends to lead to the definition that narrated by Hadith scholars. The definition of hadith in question is all things that are relied on the Prophet Muhammad either when he has been appointed as a prophet or afterward (Qabla al-Bi’stah ay Ba’dahu), including every word and deed, nature and things. Therefore, there is an understanding that the Tablighi Jamaat becomes necessary to follow everything that came from the Prophet Muhammad. Those all were stated as sunnah, even though the practice of the Prophet Muhammad was in the capacity of an ordinary human being. In general, the Tablighi Jamaat used the works of Maulana Muhammad Zakaria Yusuf al-Kandahlawi and Maaulana Muhammad Yusuf al-Kandahlawi as references in worships and charity. Moreover, the Muntakhab Ahadis and Fadhail A’mal books are the main consumption in every taklim and recitation activities (read; bayan) of the congregation. However, not all congregations knew and even memorized the hadiths that used as evidence in doing charity]]>
<![CDATA[Homoseksual Menurut Buku “Reading The Quran” Karya Ziauddin Sardar ]]>
<![CDATA[Yuni Asih]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2563
<![CDATA[Homosexuals According to Ziauddin Sardar's book "Reading the Quran"This study aims to describe the homosexual discussion in Ziauddin Sardar's book Reading The Qur'an. As text research, the research method used is qualitative with an interpretive-literary approach. The data collection technique was carried out in a documentative manner. Meanwhile, the data analysis was carried out in an explanatory-hermeneutic manner. The research results mention homosexuality as an act that is not explicitly explained in the Al-Qur'an. Homosexuality occurs because of an innate instinct or life choice. Homosexual acts in the contemporary era cannot be attributed to the sexual violence that occurred in the story of the Prophet Lut AS. Where the people of the Prophet Lut AS committed sexual violence through intimidation and cruelty. Meanwhile, homosexual culture in contemporary culture refers to the sexual hedonist attitude of a person who is motivated by psychological, health, hedonism, economic, and technological pressure factors. Homosexuals cannot be punished cruelly according to Islamic sources. So with that, as fellow human beings, we still have to respect homosexual perpetrators according to human nature, and not respect their actions. Despite this, homosexual behavior still undermines the social fabric]]>
<![CDATA[Aktualisasi Makna Kerjasama (Living Al-Qur'an-Hadist di Desa Koto Petai-Kerinci-Jambi) ]]>
<![CDATA[Rasidin Rasidin]]>;
<![CDATA[Nurfadliyati Nurfadliyati]]>;
<![CDATA[Kusmana Kusmana]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2491
<![CDATA[Actualization of the Cooperation Meaning (Living Al-Qur'an-Hadith in Koto Petai Village-Kerinci-Jambi)The purpose of this study is to examines how the actualization of the meaning of cooperation in the Koto Petai community. Based on this research, some forms of cooperation in the Koto Petai community, such as: Bampok, recitation on Ramadan night, slaughtering cow on Eid al-Fitr, 'skuduopihak" parties at wedding, etc, are living al-Qur'an and sunnah which has become the custom and culture of the people. The research method is a qualitative study using analytical description method that is describing the data that has been obtained in accordance with the object of research. The object of this research is the local wisdom of the culture of community cooperation in Kerinci Jambi, which is limited to Koto Petai, Danau Kerinci District, Kerinci Regency. The source of research is through observation, interviews with documentation]]>
<![CDATA[Islam dan Relasi Agama-Agama dalam Perspektif Hadis dan Implementasinya di Lembaga Pendidikan ]]>
<![CDATA[Sismanto Sismanto]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2518
<![CDATA[Islam and the Relation of Religions in the Perspective of Hadith and Its Implementation in Educational InstitutionsAs a pluralistic country consisting of various diverse backgrounds, Indonesia can potentially lead to horizontal conflicts if not managed properly. This article discusses the relationship between Islam and religions, which has become an issue throughout humanity's history. Descriptive research uses the takhrij hadith method and traces information sourced from books and journals that find the topics studied. In editorial terms, some traditions show an accommodative relationship between Islam and other religions, but some seem discriminatory. Thus, there are fluctuations and dynamics of relations between Islam and other religions, with nuances of harmony and disharmony. Therefore, there needs to be a reading of the hadiths constructively implemented in education as a conducive place for teaching Islam multicultural values]]>
<![CDATA[Menyingkap Maqasid Profetik dalam Hadis tentang Relasi Laki-Laki dan Perempuan ]]>
<![CDATA[Umma Farida]]>;
<![CDATA[H Hardivizon]]>;
<![CDATA[Abdurrohman Kasdi]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.3319
<![CDATA[Revealing the Prophetic Maqasid in the Hadith About Relationships between Men and WomenThe textual reading of the Prophet's hadith about the relationship between men and women often results in discriminatory and subordinating attitudes towards certain genders. This article aims to reread the hadith about the relationship between men and women. It emphasizes the disclosure of prophetic Maqasid or the orientation and purpose of prophethood in the hadith. This study uses a descriptive-analytical method by criticizing the traditions about the relationship between men and women contained in the books of Sunan Abi Dawud, al-Tirmidzi, and al-Darimi. The result shows that revealing the prophetic Maqasid in these traditions is urgent considering that the purpose of Muhammad's sending was to spread love to the universe based on monotheism (Tawhid). Tawhid is not only a verbal statement. It becomes the main foundation in building a socio-political-cultural order that promotes equality and balance between men and women. A balanced and harmonious relationship between the two becomes the Maqasid of the Prophet in every utterance and policy he established. The balance of relations between men and women by relying on a correct and comprehensive understanding of the hadith of the Prophet opens opportunities for women to perform and play the roles that need them for the good of humanity universally]]>
<![CDATA[Dialektika Sains, Tradisi dan al-Qur’an: Representasi Modernitas dalam Tafsir Rahmat karya Oemar Bakry ]]>
<![CDATA[Mahbub Ghozali]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.3394
<![CDATA[Dialectic of Science, Tradition and the Qur'an: Representation of Modernity in Tafsir Rahmat by Oemar BakryThe problem of interpretation in Indonesia which still refers to popular variation works impacts other understanding works ignored. This rejection has implications for the lack of disclosure of the peculiarities of an interpretation that can contribute to determining the method of interpretation in Indonesia. Tafsir Rahmat by Oemar Bakry is one of the interpretations that are rarely expressed in its content so that aspects of modernity are not revealed. This study aims to show parts of modernity in the Tafsir Rahmat in the form of dialectics between science, tradition, and the Qur'an. This research uses qualitative methods with content analysis as a data analysis tool. This research shows that Bakry provided a different view in the translation process by using modern terms to offer a breadth of understanding and ease. Science and technology are used to find wisdom (hikmah) and proving the truth of the Quran. The spirit of renewal carried by Bakry is also evident from the critical response to the traditions carried out by the people of Indonesia. The peculiarities in interpretation and translation that Bakry did were enough to make Tafsir Rahmat an object of study for dialectics to occur among researchers. It also impacts the dissemination of the content of this interpretation faster and affects the popularity of Tafsir Rahmat.]]>
<![CDATA[Character Education in Quran: Thematic Interpretation of QS Luqman: 12-19 and Its Relevance to Character Education by the National Ministry of Education ]]>
<![CDATA[Deri Wanto]]>;
<![CDATA[Jalwis Jalwis]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2778
<![CDATA[In Surah Luqman Verses 12-19 contained the formulation of educational values primary of character education. Research on the content of the verse is necessary and compelling to instill character values in children and at the same time berate children from environmental influences. This study uses a qualitative strain with library research. The purpose is to know the values of character education contained in the Surah Luqman verses 12-19 and to determine its relevance to the character education of the Ministry of National Education. Content analysis is a method used for textual and language. This research carried out the three points of education as a reference in educating children. The points are Tawhid, Islamic laws, and moral education. Other results through this research are several methods used in instilling character values; (a) Method by example or qudwah Hashanah, (b) Method of story, and (c) Method of advice]]>
<![CDATA[Hadis Prediktif Pembunuhan 'Usman bin 'Affan (Analisis Sosio-Historis) ]]>
<![CDATA[Muhammad Anshori]]>;
<![CDATA[Al Makin]]>;
<![CDATA[Nurul Hak]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2666
<![CDATA[Predictive Hadith on the Murder of 'Uṡmān Bin 'Affān (Socio-Historical Analysis)This paper analyzes the predictive hadith of the murder of ‘Uṡmān ibn ‘Affān by using a socio-historical approach. Hadith as a source of Islamic teachings can’t be separated from the language that used by the Prophet. Among the forms of language that used in the hadith is prediction. Prophet often predict an event that will occur after his death, among of that was the murder of ‘Uṡmān. From the several books of hadith, only al-Mustadrak ‘alā al-Ṣaḥīḥain by al-Ḥākim (321-405 AH./933-1012 M.) explicitly narrated that hadith. The important question that will be answered in this paper is how the authenticity of the isnād (chain of transmitters) and the understanding of the predictive hadith about the murder of ‘Uṡmān? The authenticity of the predictive hadith can’t be said to be valid (ṣaḥīḥ), because there is a narrator who are considered less credible (gairu ṡiqah). The classical method of hadith criticism must be assisted by new scientific disiplines, so the hadith can be understandood comprehensively. By using the socio-historical approach and the theory of hadith criticism, this paper proves that the predictive hadith about the murder of ‘Uṡmān is considered valid (ṣaḥīḥ), because it is supported by historical data. Therefore, the predictive hadith of the murder of ‘Uṡmān can be justified for its authenticity accoding to socio-historical analysis]]>
<![CDATA[Memahami Mukjizat Al-Qur’an Perspektif Tasyri’, Mafaatihul Ghaib, dan Sains ]]>
<![CDATA[Mustaqim Mustaqim]]>;
<![CDATA[Marjai Afan]]>;
<![CDATA[Muchamad Chairul Umam]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2393
<![CDATA[Understanding the Miracles of the Qur'an from the Perspective of Tasyri', Mafaatihul Ghaib, and ScienceThis article aims to examine the miracles of the Qur'an in terms of tasyri’, Mafaatihul Ghaib, and science. In this article, researchers use qualitative research method (library research) which focuses on the study of miracle materials of al-Kariim Qur'an. As for the Qur'an in conveying laws that are taklifi (loading) is special, by explaining the benefits, prohibitions, orders, madhorotnya, silence, prohibition and all aspects of the law. Then the miracle on the aspect of Mafaatihul Ghaib that the Qur'an contains some occult events that have been and will occur since ancient times until the future that can not be received only with human mind. While the miracle in the aspects of science in the Qur'an is explained about the process of the occurrence of the heavens and the earth, the elements of compounds, and also the function of the creation of mountains for the balance of the earth. Among them are the miracles described in the Qur'an, and of course there are many more aspects that become discussions about the miracles of the Qur'an]]>
