Kuriositas: Media Komunikasi Sosial dan Keagamaan
Kuriositas journal specializing in the study of Islamic Studies, and intended to communicate about original research and current issues on the subject. Kuriositas journal is open to contributions of experts from related disciplines.
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143 Documents
<![CDATA[RELASI AGAMA DAN NEGARA ]]>
<![CDATA[Gunawan, Edi]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.589
<![CDATA[This paper examines religious and state relations of Islamic thought perspective. This study aims to describe how the relationship between religion and state in the view of Islam. The method used in obtaining data is descriptive method through literature study. The results of the study show that among Muslim figures or thinkers such as Nurcholish Madjid and Abdur Rahman Wahid agree that there is a constructive relationship between state and religion which by revivalists separates it. Some of the indicators are: (1) Islam gives the principles of the formation of a state with the concept of khalīfah ,dawlah, or hukūmah, (2) Islam emphasizes the democratic values of truth and justice, and (3) Islam upholds Human Rights by stating that the basic rights that human beings bring ever since they are born are the right of religious freedom. Therefore, Islam essentially emphasizes the importance of human rights to be upheld in a state, because human rights are rights that should not be disturbed and deprived from the person who has the right.]]>
<![CDATA[IMPLEMENTASI NILAI-NILAI AJARAN TAU LOTANG TERHADAP MASYARAKAT LOKAL WATTANG BACUKIKI KOTA PAREPARE ]]>
<![CDATA[Azis, Aminah]]>;
<![CDATA[Jufri, Muhammad]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.590
<![CDATA[An important aspect that is studied from this research is at the level of implementation of Tau Lotang’s values in local community Wattang Bacukiki Kota Parepare, which has religious interpretation implication is multicultural with Islamic perspective. This research is classified as research file with qualitative research type. The approach used emphasizes case study reviews through a holistic, qualitative-descriptive model, focusing on a theological-oriented approach to theological education that emphasizes a phenomenological theological review within the normative framework. The results concluded that the form of local cultural teachings Tau Lotang in the Muslim community Wattang Bacukiki City Parepare which has been since the past and inherited until now.]]>
<![CDATA[EKSISTENSI DAKWAH AJARAN TAREKAT KHALWATIYAH SAMMAN DI KABUPATEN WAJO ]]>
<![CDATA[Nurhikmah, Nurhikmah]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.591
<![CDATA[This research aims to know more closely about the Khalwatiyah as described in the main problem of research object, namely the existence of appeal of Khalwatiah in Wajo Regency. The concept of appeal and the form of the practice of the teachings of the Khalwatiyah Samman in Wajo Regency formed from the strategy of appeal, the Khalifah (teachers) in the Khalwatiyah school, the faithful promise (baiat) which became the member in Khalwatiyah, the remember to God (zikir) done consistently and the figure used as guidance. Supporting factors in the Khalwatiyah because the city of Sengkang where the dominant of Khalifah Puang Lompo who is the old man of the Khalifah in Patte'ne whose existence is supported by the government and all descendants of the Khalifah and its followers. The inhibition of its existence does not move structurally organizational so that Khalwatiyah in Wajo developed naturally from the descendants and some of the sympathizers who eventually became followers in the teachings of the Khalwatiyah of Wajo Regency.]]>
<![CDATA[SISTEM POLITIK TRADISIONAL, SEJARAH INSTITUSI, DAN LEMBAGA POLITIK KABUPATEN BARRU ]]>
<![CDATA[Zaenong, Andi M. Anwar]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.592
<![CDATA[Traditional politic in Barru is a unity which is governed with the confederation/ Passiajingeng in Buginese language. All are cohesive; Datu ri Tanete, Petta ri Berru sibawa Mallusetasi, Arung ri Soppeng Riaja. Hence, intersection of Barru has a monument on display 4 toppings of kingdom closely and the government will be no doubt about the attention of history which makes the existence of diversity in the politic institution in Barru. With the cultural institution as the tradition system, it has the potential to be given facilities based on the decision from the kings at the date of May 29 to 30 2007 in Makassar which suggests the system of cultural politics in each region and province.]]>
<![CDATA[ESKATOLOGI DALAM PANDANGAN IBN RUSYD ]]>
<![CDATA[Muslihin, Muslihin]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.593
<![CDATA[One thing that is certain in this world is accountability. The afterlife is a continuation of the end of life in the world. In this afterlife, man will be responsible for his actions while living in the world. This article aims to describe Ibn Rushd's eschatological construction. Ibn Rushd is a Muslim philosopher who tries to prove that between wisdom (philosophy) and sharia is not an interesting contradiction to be studied in more depth. In other words, he was the philosopher who intensely attempted this integration, the integration of reason and revelation. Ibn Rushd solved his eschatological problems by the way of philosophical thought and divination.]]>
<![CDATA[AKULTURASI ISLAM DALAM BUDAYA LOKAL ]]>
<![CDATA[Al-Amri, Limyah]]>;
<![CDATA[Haramain, Muhammad]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.594
<![CDATA[The subject matter raised in this paper is how acculturation of Islam and local culture in Indonesia. Using historical text studies. In this paper suggests the success of Islam that came from Arabs managed to dialogue and accepted in the local cultural landscape that has long been rooted in the archipelago. The findings are that Islam is able to understand the existing local cultural setting and internalize the cultural setting so that its existence can be accepted by the community. This success is inseparable from the cultural approach adopted by Islamic preachers of the XIII century who acculturate Islamic and local culture so that it becomes an inseparable unity.]]>
<![CDATA[HERMENEUTIKA ALQURAN ]]>
<![CDATA[M. Ilham, M. Ilham]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.595
<![CDATA[Normatively, al-Qur’an as Islamic Holy book is trusted to have the absolute truth, but the reading of al-Qur’an as the process of interpretation contains the relative and tentative truth. The process is a response of the interpreter when understanding a text, situation, and social problem. Consequently, there is a gap between al-Qur’an and the interpreter. How could both be close? This article attempts to reveal it through hermeneutic analysis that is developed by Muhammad Shahrour. Based on the analysis, it found that dialectic between revelation (al-Qur’an text), interpreter, and the reality context should be equally functioned. It remembers that al-Qur’an is not a “dead textâ€. The consciousness about the reality that human problem is ongoing and the context is fluctuatif, but the verses of al-Qur’an is static and its quantity is finite. Hence, it is able to encourage people to make al-Qur’an be a dialogue partner to answer the social problem regarding religion in the present day.]]>
<![CDATA[نظرية المعرÙة؛مكانتها وأهميتها ÙÙŠ الÙكرين الÙلسÙÙŠ والصوÙÙŠ ]]>
<![CDATA[Ridwan Thahir, Andi Muhammad]]>;
<![CDATA[Haq, Islamul]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 2 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v10i2.596
<![CDATA[The purpose of this research is to uncover the theory of ma`rifah in terms of its place and importance in philosophical and mystical thought. The theory of ma`rifah occupied a place of importance in human thought. There is no school of thoughts, whether philosophical or religious, except for it. In the field of philosophy, the theory of ma`rifah is one of the most important theories and the most prominent philosophical detective, but the mystics have also been the theory of ma`rifah also occupies a position of great importance, as they reveal the truth of the ways the Sufi to know God, and knowledge of God in these are the measure of human wellbeing and the secret of superiority over others Other creatures, the degree of ma`rifah reached by any one of the scale of the news of his salary in life.]]>
<![CDATA[Optimalisasi Bahan Ajar Pendidikan Agama Islam Berbasis Teknologi Informasi Dalam Meningkatkan Minat Dan Hasil Belajar Siswa ]]>
<![CDATA[Waris, Abdul]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 11 No 1 (2018): Pendidikan Agama Islam berbasis Teknologi Informasi (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v11i1.713
<![CDATA[This article discusses the relationship between the usage of IT-based teaching materials on Islamic education and learning interests with learning outcomes of Student in SMPN 1 Cempa Pinrang. This research was a field research. Refereeing from the type of data, this study included quantitative research. The approach used was the pedagogical approaches. Data were obtained through a questionnaire that had been tested for validity and reliability, then the data were analyzed using descriptive and inferential method. These results indicated that; perception of students on the use of IT-based teaching materials of PAI was in medium category, while PAI learning interest of students was in the high category. This study showed that the use of IT-based teaching materials of PAI and interests simultaneously can give a positive contribution to the learning outcomes of PAI. The implication of this research is that the use of IT-based teaching materials of PAI will provide a significant contribution in the implementation of the learning process for teachers because of the use of IT-based teaching materials of PAI provides convenience in learning so the impact on the effectiveness of the learning process that can further enhance the learning outcomes of students.]]>
<![CDATA[Pengaruh Quantum Teaching Terhadap Minat Belajar Aqidah Akhlak Peserta Didik Mts Pondok Pesantren Ddi Manahilil UlumKaballangan Kabupaten Pinrang ]]>
<![CDATA[Ibrahim, Ibrahim]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 11 No 1 (2018): Pendidikan Agama Islam berbasis Teknologi Informasi (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v11i1.716
<![CDATA[This article aims to determine the intensity of the implementation of quantum teaching, the interest in learning Aqidah Akhlak. This type of research is field research and includes quantitative research. Data obtained through observation, questionnaires and documentation. Data were analyzed descriptively and inferentially, using statistical processing software. The results of this study were, (1) The intensity of the implementation of Quantum teaching, was in the low category. (2) The interest in learning Aqidah Akhlak learners (variable Y) is in the high category. (3) The results of the hypothesis test concluded that there is an effect of quantum teaching on the learning interests of Aqidah Akhlak MTs students in DDI Manahilil Ulum Kaballangan Islamic Boarding School Pinrang Regency. The implications of this study are, it is expected that educators, to always strive to be professional educators by attending seminars, training, workshops, comparative studies to institutions that are central to learning Quantum Teaching.]]>
