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Forum Arkeologi
Published by Balai Arkeologi Bali
ISSN : 08543232     EISSN : 25276832     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Forum Arkeologi Journal as a media for disseminating various information related to culture in the past, based on the results of archaeological research and cultural scientific studies. Forum Arkeologi Journal is a scientific journal published by Balai Arkeologi Bali since 1988. Forum Arkeologi Journal published twice a year. Each article published in Forum Arkeologi reviewed by at least two peer-reviewers who have the competence and appropriate field of expertise. Editorial received writings of archaeological research, history, ethnography, anthropology, and other supporting science related to human and culture. Forum Arkeologi is accredited as national scientific journal number 772 / AU1 / P2MI-LIPI / 08 / 2017. Starting at the end of 2016, Forum Arkeologi begins to use electronic journal systems following technological and information developments and facilitate reader access.
Arjuna Subject : -
Articles 553 Documents
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EKSPLORASI POTENSI GEOARKEOLOGI MATA AIR PANAS MANGESTA, KECAMATAN PENEBEL, KABUPATEN TABANAN, PROVINSI BALI I Putu Yuda Haribuana
Forum Arkeologi VOLUME 26, NOMOR 3, NOVEMBER 2013
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2069.169 KB) | DOI: 10.24832/fa.v26i3.47

Abstract

With the enactment of Jatiluwih region as a World Cultural Heritage, is expected to increase public awareness to preserve the environment. This research aims to determine the distribution of archaeological remains around the hot springs, knowing the process and the impact of emerging and its effect on the local community. Observation, open interviews and literature study methods are conducted in this research. Data analysis was performed with qualitative analysis, contextual and comparative. The result of this research has found a variety of archaeological remains around the hot springs at five Pura locations. The archaeological remains are from the classical period (Hindu-Buddhist) and most of the raw material are andesite. Mangesta hot springs exist because the presence of active volcanic pipe underneath Mount Batukaru which have been dormant.Dengan ditetapkannya kawasan Jatiluwih sebagai warisan budaya dunia, diharapkan meningkatkan kesadaran masyarakat untuk melestarikan lingkungan. Penelitian ini bertujuan untuk mengetahui persebaran tinggalan arkeologi di sekitar sumber air panas, mengetahui proses terjadinya dan dampak yang muncul dan pengaruhnya terhadap masyarakat setempat. Metode penelitian dilakukan dengan metode observasi, wawancara terbuka dan studi kepustakaan. Analisis data dilakukan dengan analisis kualitatif, kontekstual dan komparatif. Dari hasil penelitian ditemukan beragam tinggalan arkeologi di sekitar mata air panas pada lima lokasi pura. Tinggalan arkeologi tersebut berasal dari masa klasik (Hindu-Budha) dan sebagian besar berbahan baku batuan andesit. Sumber mata air panas Mangesta muncul karena masih terdapatnya pipa vulkanik aktif di bawah Gunung Batukaru yang telah tidak aktif.
MAKNA-MAKNA FIGUR NAGA DALAM BUDAYA TRADISIONAL BALI I Nyoman Widya Paramadhyaksa
Forum Arkeologi VOLUME 24, NOMOR 3, NOVEMBER 2011
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2872.803 KB) | DOI: 10.24832/fa.v24i3.305

Abstract

UNSUR-UNSUR PEMUJAAN KESUBURAN MASA PRASEJARAH DAN PERKEMBANGANNYA PADA BUDAYA MASYARAKAT BALI Luh Kade Citha Yuliati
Forum Arkeologi VOLUME 11, NOMOR 2, DESEMBER 1998
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1023.135 KB) | DOI: 10.24832/fa.v11i2.392

Abstract

SEGARA JULAH INDIKASI PELABUHAN JULAH KUNO DI BULELENG A.A. Gde Bagus
Forum Arkeologi VOLUME 23, NOMOR 1, APRIL 2010
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1867.871 KB) | DOI: 10.24832/fa.v23i1.219

Abstract

PEWARNA ALAM DALAM PRASASTI BALI KUNA Luh Suwita Utami
Forum Arkeologi VOLUME 23, NOMOR 2, AGUSTUS 2010
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2470.036 KB) | DOI: 10.24832/fa.v23i2.264

Abstract

IDENTIFIKASI KEHIDUPAN MASA LAMPAU DI GUA SUMOPURO HUBUNGANNYA DENGAN ENDAPAN ALUVIAL Goenadi Nitihaminoto
Forum Arkeologi VOLUME 8, NOMOR 2, MARET 1995
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3532.848 KB) | DOI: 10.24832/fa.v8i2.359

Abstract

CATATAN SINGKAT TENTANG PENINGGALAN HINDU DI KOTAMADYA PALEMBANG A. A. Gde Oka Astawa
Forum Arkeologi VOLUME 2, NOMOR 2, FEBRUARI 1990
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4456.993 KB) | DOI: 10.24832/fa.v2i2.172

Abstract

CANDI KETHEK: KARAKTER DAN LATAR BELAKANG AGAMA Heri Purwanto; Coleta Palupi Titasari; I Wayan Sumerata
Forum Arkeologi VOLUME 30, NOMOR 2, OKTOBER 2017
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1704.012 KB) | DOI: 10.24832/fa.v30i2.226

Abstract

Each temple building has style and character building its own and built on background a reliegion. As submitted by Soekmono that the temple located in central Jawa with temple in eastern Jawa has style that is different, foundation worship of different. This article presented characters and religious background of Kethek Temple. Goal was to provide information about history of Gunung Lawu. Data collection was done through observation and literature review. Data analysis was using qualitative, comparative, and kontekstual with symbol theory. Result showed that Kethek Temple has special characteristic; is structured from unprocessed andesite. It utilized the wide natural rock order for terrace border, likes was seen on second and third terrace. Religious background Kethek Temple is Hindu. This was based from finding of turtle sculpture in which is symbol Vishnu. Elements worships toward accentors were still visible, considering terraces is form mountain in which was believed as place where the soul of ancestors live. Setiap bangunan candi memiliki gaya dan karakter bangunan tersendiri dan dibangun atas latar belakang agama tertentu. Salah satunya Candi Kethek, yang juga memiliki gaya, karakter, dan latar belakang agama tertentu. Atas pernyataan itu, maka penelitian ini berusaha mengungkap karakter bangunan dan latar belakang agama yang mendasari pendirian Candi Kethek. Metode pengumpulan data yang digunakan meliputi observasi dan kajian pustaka. Analisis yang digunakan ialah kualitatif, komparatif, dan kontekstual. Hasil dari penelitian ini menunjukkan bahwa Candi Kethek mempunyai karakter yang khusus, yaitu tersusun oleh batuan andesit yang tidak mengalami pengerjaan secara menyeluruh. Memanfaatkan tatanan batuan alam yang cukup besar untuk memberi batas teras, seperti yang terdapat pada teras dua dan tiga. Latar belakang agama Candi Kethek bersifat Hinduistik. Hal ini bersandar pada temuan arca kurakura yang merupakan simbol dari Wisnu. Anasir pemujaan terhadap roh nenek moyang juga masih terlihat. Mengingat teras berundak merupakan wujud dari gunung, yang dianggap sebagai tempat bersemayamnya leluhur yang telah meninggal.
PERMUKIMAN TRADISIONAL MASYARAKAT KESULTANAN TAMBORA I Made Geria
Forum Arkeologi VOLUME 24, NOMOR 2, AGUSTUS 2011
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4268.412 KB) | DOI: 10.24832/fa.v24i2.138

Abstract

KUBUR TEMPAYAN DI SIULAK TENANG, DATARAN TINGGI JAMBI DALAM PERSPEKTIF EKONOMI, SOSIAL, DAN KEPERCAYAAN Tri Marhaeni S. Budisantosa
Forum Arkeologi VOLUME 28, NOMOR 1, APRIL 2015
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (612.994 KB) | DOI: 10.24832/fa.v28i1.75

Abstract

Siulak Tenang is a jar burial site amongst the other similar sites located on the highland of Jambi. Researches for burial jar have been done, both in Indonesia and other regions such as Malaysia, Brunei, and Philliphine, so that the result of this research can add new data about jar burial. This writing discusses the data obtained from the excavation in Siulak Tenang in 2014. The artefactual analysis applied methods of specific analysis, quantitative analysis, contextual analysis, and comparative analysis.The discussion reveals that most of the jar burials are single burials except the one covered with a pot. Few burial gift were also found in the forms of pottery vessel and bronze things. It shows that the past Siulak Tenang had involved in maritime trade or exchange network, recocgnized the difference of social status, and believed in life after death.Siulak Tenang merupakan salah satu situs kubur tempayan di dataran tinggi Jambi. Penelitian kubur tempayan telah lama dilakukan, baik di Indonesia maupun wilayah lain, seperti Malaysia, Brunei, dan Filipina, sehingga hasil penelitian ini dapat menambah data baru tentang kubur tempayan. Penelitian ini membahas hasil ekskavasi Situs Siulak Tenang tahun 2014. Analisis artefak menerapkan metode analisis spesifik, analisis kuantitatif, analisis kontekstual, dan analisis komparatif. Hasil penelitian di Situs Siulak Tenang sebagian besar merupakan kubur tempayan tunggal, kecuali satu tempayan yang ditutup dengan periuk, sebagian kecil terdapat benda bekal kubur berupa wadah gerabah dan benda perunggu. Hal tersebut menunjukkan adanya aktivitas perdagangan atau pertukaran, dikenalnya stratifikasi sosial dan kepercayaan akan kehidupan di dunia arwah.

Page 10 of 56 | Total Record : 553

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