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Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 12 Documents
 1   2 
Search results for , issue "Vol 7, No 2 (2018)" : 12 Documents clear
THE SPIRITUAL ROLE OF PESANTREN IN SHAPING INDONESIAN CIVILIZED MUSLIMS Jaenullah, Jaenullah; Sudadi, Sudadi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4494

Abstract

As an Islamic educational Institution, Indonesian pesantren play roles in spiritually shaping Indonesian civilized Muslims. Since the beginning of pesantren spiritual teachings were installed pesantren founding fathers. Through such teachings, the students of pesantren can be the agents of Indonesian civilized Muslims who behave tolerantly, peacefully and friendly towards otherness and diversity in Indonesia. However, Pesantren have to develop in terms of their education system and management to deal with the phase of contemporary development of education. Yet, the core of spirituality in nuancing the pesantren education system and management has to be pertained and maintained. This article is to reveal such issues in relation to history and recent problems.
SEMIOTIC STUDY OF SUFISTIC VERBAL EXPRESSION LIVING SUFISM AT THE AT-TAQY JEPARA ISLAMIC BOARDING SCHOOL Adlina, Atika Ulfa; Rahman, Luthfi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4403

Abstract

The expressions of Sufi spiritual experience are often shown on verbal media (Sufi language) such as poetry or simple expressions, etc. Reading the expressions requires careful reading so that the esoteric meaning can be captured. The purpose of this article is to read the writing of the walls in the at-taqy Islamic boarding school. To be able to do this reading, the semiotic method is used. Similar research has been carried out, but what makes this study unique is that the writing of the wall is a living sufism at the At-Taqy Islamic Boarding School. The result is the writing of the walls in the at-Taqy Islamic boarding school loaded with basic concepts of Sufism, namely about Fana, Wahdatul Wujud, Taubat and Muhasabah.
INTEGRATIVE VALUES OF SUFISM AND NATIONALISM WITHIN SANTRI COMMUNITIES AT PONDOK PESANTREN DAARUL ULUM WAL ḤIKAM YOGYAKARTA (LEADERSHIP AND CHARACTER BUILDING ANALYSIS) Fairuz, Shofiyana Nadia
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4402

Abstract

National identity crisis emerged in the country; many pesantren understand Sufism textually, and the need to dialogue Sufism in the national context. The Pesantren of Pesantren Daarul Ulum wal Ḥikam Yogyakarta prepared future leaders with high moral values through the implementation of Sufism and nationalism education in an implementative way through a humanist approach. The researcher employs qualitative method for the field research. Data collection techniques are observation, interview anddocumentation. The data gained then is analyzed through data reduction, data presentationand conclusion making. The validity test of the research data used triangulation techniques and sources. The results showed that, Sufism values are implanted at boarding Daarul Ulumwal Hikam through several methods: (1) role models, (2) spiritual training with phases of Takhalli, Tahalli, Tajalli, and (3) story telling. The values of Sufism include: sincerity,repentance, khauf and raja', zuhud, faqir, patience, ridha, muraqabah. The sufism at thispesantren followed Sunni Sufism based on Ahlussunah wal Jama'ah. Nationalism valuesare inculcated through the following methods: (1) knowing the good, (2) loving the good ,(3) desiring the good. Nationalism values include religious, tolerance, hard work, independent, democratic, patriotism, national spirit, communicative, peace loving, care forthe environment and responsibility based on Pancasila and the 1945 Constitution. The formation of leadership character is done by integrating the values of Sufism and nationalism in teaching and learning activities, pesantren culture and self-development so that the following characters emerge: theocentric, voluntary in serving, wisdom (faṭanah), simplicity, independence, altruism, sincerity, nationalism, responsibility (amanah), rolemodeling, moderate, visionary. The synergy of the values of Sufism and nationalism was applied through the concepts and processes of education that were organized by the pesantren. The synergy produced the values of Sufism which was nuanced by nationalism and created a new educational model namely Sufism-Nationalism Education .
ETHICS AND AESTHETIC VALUE OF SILK IN HADITHS Laila, Azzah Nor; Dzulqarnain, Muhammad Idhom
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.5029

Abstract

Silk is one of the clothing products produced from the time of the Prophet to the present. But in terms of their use, rules and restrictions appear in the hadith of the Prophet. It seems that it has a message that the Prophet wants to convey to his people. This study aims to find the ethical and aesthetic values of silk in the perspective of the Prophet's hadith. Considering the development of fashion fashions made from silk experience development and sometimes its use is debated. The method used in this research is descriptive qualitative. The findings of this study indicate that the ethical values in the traditions surrounding silk can be grouped into three. First, ethics so that Muslims have a firm identity, not relying on other people. Second, ethics so that Muslims avoid arrogance and overdoing in decorating. Third, ethics cares about social affairs and lives simply. The aesthetic value of silk in the hadith can be seen from a variety of terms that refer to clothing made from silk, namely the recitation of ḥarir, dibâj, qasiy, sundus, istabraq, siyara`. The aesthetic value of the variety of clothing made from silk material during the Prophet's time is the uniqueness and variation of the pronunciation used by the Prophet to describe the shapes and structures of various silk types.
THE SPIRITUAL MEANING OF SULUK IN SYI’IR TANPA WATON Maslahah, Siti
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4405

Abstract

Syi’ir Tanpa Waton, a work of KH Mohammad Nizam As-shofa, is a sufi poem. It is a cultural endeavor to response the modern problems of Muslims who easily judge others infidels without realizing their own infidelity. This poem is used as a closing recitation of Reboan Agung (Islamic regular study forum of Muslim conducted in every Wednesday night learning the book of Jamī’ al-uṣul fi al-uliyā’ the work of Shaykh Ahmad Dhiya 'uddin Musthofa Al-Kamisykhonawi) and the book of Al-Fatḥurrabbani wa al-Faiḍurrahmani the work of Shaykh Abdul Qadir al-Jilani. The forum took place at Islamic boarding school of Ahlus-Shofa Wal Wafa Sidoarjo, East Java. This research is inspired by spiritual emptiness caused by the modernization and the shallow understanding of Islamic teachings. Islam is studied and practiced at the level of shari'a without deepening it into higher stages of Sufism i.e. tariqa, haqiqa and even marifa. This study employs content analysis and qualitative approach aims at analyzing the message or moral values contained in the literature. Then, I classifies basic thoughts into some themes and selects these themes to find the central idea of the text. Substantively, the verses were structurely written ranging from understanding comprehensively the teachings of Islam, teachings self-awareness, the teachings of social piety (humanism) and the teachings of Sufism namely suluk practice. Suluk in Syi’ir Tanpa Waton is devided into two parts, namely: small suluk (khalwat fi al-khalwat) and big suluk (khalwat fi al-jalwat). Meanwhile, suluk nafs/soul purification and suluk Qalb/heart purification are called takhalli/purgativa. In addition to that, sirr emptying (tahalli/contemplative) followed by soul enlightening (Tajalli/Illuminativa) is a chain of process or stages that should be passed in the form of small and big suluk which take place in suluk Qalb (takhalli/purgativa) and sirr emptying (tahalli/contemplative). Suluk in the present context is urgently needed for peaceful soul to face negative effects of modernization and spiritual crisis of modern human by doing seclusion physically and mentally (qalb/jasad) from the crowd of human life. Seclusion is a symbol of taqarrub ilallāh by self-equipping with spiritual values to depend on nothing but Allah. This process will consruct oneself to be calm, patient, active, productive, firmly independent, consistent, having integrity and good personality
HARMONIZING THE CLASH OF SUFISM AND SHARIA IN AL GHAZALI’S THOUGH Ahmad, Supriyadi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4407

Abstract

Al-Ghazali is an expert and great Muslim scholar who speaks up for moderate Sunni sufism, a sufism which is based on the doctrine of the asceticism of the Qur'an, Prophetic traditions, and the tradition of his companions. He succeeded in purifying Sufism from various deviations, and harmonizing Sufism with sharia, and making it "halal" for Sunnis. According to al-Ghazali, several terms in Sufism should be returned to the original teachings of the Qur'an and Prophetic traditions. In his view, ma'rifah is knowing the secrets of God and His various rules about everything that exists. Heart becomes a means of understanding for a Sufi. So the highest and most noble pleasure is recognizing Allah Almighty, known as ma'rifah. A wise person (‘arif) does not see other than Allah, and everything he or she knows in this existance is only Him and His various creations. In the knowledge of Mukasyafah for example, al-Ghazali wanted to avoid the mistakes of other Sufis who transgressed, such as Abu Yazid al-Bustami and Abu Manshur al-Hallaj with their philosophical concepts which tended to be very complicated.
THE SPIRITUAL MEANING OF SULUK IN SYI’IR TANPA WATON Siti Maslahah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4405

Abstract

Syi’ir Tanpa Waton, a work of KH Mohammad Nizam As-shofa, is a sufi poem. It is a cultural endeavor to response the modern problems of Muslims who easily judge others infidels without realizing their own infidelity. This poem is used as a closing recitation of Reboan Agung (Islamic regular study forum of Muslim conducted in every Wednesday night learning the book of Jamī’ al-uṣul fi al-uliyā’ the work of Shaykh Ahmad Dhiya 'uddin Musthofa Al-Kamisykhonawi) and the book of Al-Fatḥurrabbani wa al-Faiḍurrahmani the work of Shaykh Abdul Qadir al-Jilani. The forum took place at Islamic boarding school of Ahlus-Shofa Wal Wafa Sidoarjo, East Java. This research is inspired by spiritual emptiness caused by the modernization and the shallow understanding of Islamic teachings. Islam is studied and practiced at the level of shari'a without deepening it into higher stages of Sufism i.e. tariqa, haqiqa and even marifa. This study employs content analysis and qualitative approach aims at analyzing the message or moral values contained in the literature. Then, I classifies basic thoughts into some themes and selects these themes to find the central idea of the text. Substantively, the verses were structurely written ranging from understanding comprehensively the teachings of Islam, teachings self-awareness, the teachings of social piety (humanism) and the teachings of Sufism namely suluk practice. Suluk in Syi’ir Tanpa Waton is devided into two parts, namely: small suluk (khalwat fi al-khalwat) and big suluk (khalwat fi al-jalwat). Meanwhile, suluk nafs/soul purification and suluk Qalb/heart purification are called takhalli/purgativa. In addition to that, sirr emptying (tahalli/contemplative) followed by soul enlightening (Tajalli/Illuminativa) is a chain of process or stages that should be passed in the form of small and big suluk which take place in suluk Qalb (takhalli/purgativa) and sirr emptying (tahalli/contemplative). Suluk in the present context is urgently needed for peaceful soul to face negative effects of modernization and spiritual crisis of modern human by doing seclusion physically and mentally (qalb/jasad) from the crowd of human life. Seclusion is a symbol of taqarrub ilallāh by self-equipping with spiritual values to depend on nothing but Allah. This process will consruct oneself to be calm, patient, active, productive, firmly independent, consistent, having integrity and good personality
HARMONIZING THE CLASH OF SUFISM AND SHARIA IN AL GHAZALI’S THOUGH Supriyadi Ahmad
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4407

Abstract

Al-Ghazali is an expert and great Muslim scholar who speaks up for moderate Sunni sufism, a sufism which is based on the doctrine of the asceticism of the Qur'an, Prophetic traditions, and the tradition of his companions. He succeeded in purifying Sufism from various deviations, and harmonizing Sufism with sharia, and making it "halal" for Sunnis. According to al-Ghazali, several terms in Sufism should be returned to the original teachings of the Qur'an and Prophetic traditions. In his view, ma'rifah is knowing the secrets of God and His various rules about everything that exists. Heart becomes a means of understanding for a Sufi. So the highest and most noble pleasure is recognizing Allah Almighty, known as ma'rifah. A wise person (‘arif) does not see other than Allah, and everything he or she knows in this existance is only Him and His various creations. In the knowledge of Mukasyafah for example, al-Ghazali wanted to avoid the mistakes of other Sufis who transgressed, such as Abu Yazid al-Bustami and Abu Manshur al-Hallaj with their philosophical concepts which tended to be very complicated.
THE SPIRITUAL ROLE OF PESANTREN IN SHAPING INDONESIAN CIVILIZED MUSLIMS Jaenullah Jaenullah; Sudadi Sudadi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4494

Abstract

As an Islamic educational Institution, Indonesian pesantren play roles in spiritually shaping Indonesian civilized Muslims. Since the beginning of pesantren spiritual teachings were installed pesantren founding fathers. Through such teachings, the students of pesantren can be the agents of Indonesian civilized Muslims who behave tolerantly, peacefully and friendly towards otherness and diversity in Indonesia. However, Pesantren have to develop in terms of their education system and management to deal with the phase of contemporary development of education. Yet, the core of spirituality in nuancing the pesantren education system and management has to be pertained and maintained. This article is to reveal such issues in relation to history and recent problems.
SEMIOTIC STUDY OF SUFISTIC VERBAL EXPRESSION LIVING SUFISM AT THE AT-TAQY JEPARA ISLAMIC BOARDING SCHOOL Atika Ulfa Adlina; Luthfi Rahman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 7, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v7i2.4403

Abstract

The expressions of Sufi spiritual experience are often shown on verbal media (Sufi language) such as poetry or simple expressions, etc. Reading the expressions requires careful reading so that the esoteric meaning can be captured. The purpose of this article is to read the writing of the walls in the at-taqy Islamic boarding school. To be able to do this reading, the semiotic method is used. Similar research has been carried out, but what makes this study unique is that the writing of the wall is a living sufism at the At-Taqy Islamic Boarding School. The result is the writing of the walls in the at-Taqy Islamic boarding school loaded with basic concepts of Sufism, namely about Fana, Wahdatul Wujud, Taubat and Muhasabah.

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