cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota semarang,
Jawa tengah
INDONESIA
Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 256 Documents
 22   23   24   25   26 
M. Amin Syukur’s Socio-Sufism: Bridging Spiritual and Social Piety Suhandi Suhandi; Reni Ferlitasari; Luthfi Rohimah; M.A. Achlami
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 12 No. 1 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i1.14690

Abstract

The esoteric aspect of Islam, namely sufism, can provide essential values in influencing people's views and attitudes in their lives that, in turn, motivate them to achieve their goals in life as individuals and as a collective society. This study aims to analyse sufism as part of Islamic teachings, emphasising aspects of social morality (equality, compassion, mutual help, tolerance, ukhuwwah or brotherhood) initiated by M. Amin Syukur. This study applies a qualitative method using a content analysis approach. The results discovered that M. Amin Syukur promotes social sufism, i.e., sufism that concerns social life. Such sufism has characteristics, namely humane, empirical, and functional. M. Amin Syukur's Sufistic idea is rich in human values for creating social order and good community relations.Contribution: This study provides a new understanding that the function of sufism in society can be measured by its role, i.e. its contribution to society. Those who perform spiritual journey (sālik) must be active in all aspects of life, such as economy, politics, and society. Such Sufism by M. Amin Syukur is called social sufism.  
“Will I Die Now?” Mystical Experiences in Individuals with COVID-19 after a Near-Death Experience Izza Himawanti; Muhammad Faiq
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 12 No. 1 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i1.16810

Abstract

Near-death experiences (NDEs) are closely related to emotional and spiritual dimensions, even though they are subjective. This study aims to reveal the mystical experiences of individuals suffering from COVID-19 after NDEs. This article is qualitative research with a phenomenological approach. With purposive sampling, the data were collected from individuals suffering from COVID-19 who experienced NDEs but recovered. The data were then analysed with interpretive phenomenological analysis (IPA). This study reveals that when individuals experience NDEs, they no longer see and feel their physical body but their spirit or soul. They also have mystical experiences, such as being visited and communicating with specific religious figures and even the spirits of people who had died. After NDEs, a comprehensive reconstruction occurs regarding their personal beliefs and values regarding life and death, especially their relationship with God.Contribution: This study contributes to revealing the mystical experience of people after near-death experience (NDE). This study can be a recommendation, counselling, therapy and various psychological and religious interventions for individuals who experience NDE to accept their death more easily.
Sufism and Peace: The Profile and Role of Shaykh Husamuddin in the Deradicalisation Program Suratno Suratno
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 11 No. 2 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i2.17577

Abstract

This article examines the contribution of Sufism to peace by studying the role of Shaykh Husamuddin Martin Mayer in the deradicalisation program in Germany. Shaykh Husam has a unique background as a convert (Muallaf), Sufi figure, anthropologist and peace activist. This study used a qualitative method in which the data were obtained through documentation studies and interviews. Data were analysed using the theory of the Sufism Peace Paradigm and the eight Stages of Psychosocial Development theory. This study revealed that Sufism correlates and could contribute positively to creating peace. This is evident in the profile of Shaykh Husam, a convert (muallaf) who then became a murshid of the Naqshbandi-Haqqani Order (NHO) and is active in the deradicalisation program in Germany. In his opinion, Sufism can function as a coping mechanism that is effective for today's social, political and religious challenges, including deradicalisation & peace programs, such as peace-making, peace-building, and peace-keeping.Contribution: This study contributes to revealing the role of sufism in creating peace and a deradicalisation program initiated by Shaykh Husam in Germany.
Eco-Sufism in the Light of the Qur’ān: A Thematic Study of Tafsir Al-Misbah by Muhammad Quraish Shihab Nur Arfiyah Febriani; Ahmad Ridla Syahida; Thiyas Tono Taufiq
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 12 No. 1 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i1.17844

Abstract

The concept of Eco-Sufism, as an environmental ethic, believes that nature is the tajalliyāt and image of asmā and the attributes of God, all of which have theological and humanist sensibilities. The Qur’ān confirms this view, stating that all nature surrenders (aslama), submits to God’s laws (qāniṭūn), purifies (sabbaḥa), prostrates (yasjudu) and prays (ṣalāt). This library research focuses on analysing Tafsir Al-Mishbah by Muhammad Quraish Shihab as a primary source. The content analysis approach is used to uncover the mufassir’s views on Eco-Sufism in his tafsir. In contrast, the mauḍūʿi (thematic) method is applied to explore the concept of Eco-Sufism in the Qur’ān. The results showed that the religiosity of the universe expressed through paradigmatic dialectics and Eco-Sufism terms can be understood as a form of the universe’s submission to the system established by Allah the Almighty. The universe’s harmony, aptitude and discernment are clues to the Power and Oneness of the Creator. However, various natural activities such as tasbīḥ, sujūd, and ṣalāt are variously interpreted as majāzi or ḥaqīqī. However, the servitude of nature expressed through the activity of the universe is proof that nature also has a soul and spiritual dimension, just like humans.Contribution: This paper theoretically provides a holistic view of Sufism in building an ideal relationship among humans, God and the environment, which is expected to produce pragmatic results for the rescue and protection of nature and the environment.
The Sufi Poems of Love: Al Busiri’s Burdah through The Lens of Rumi Arikhah arikhah
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 11 No. 2 (2022)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v11i2.18252

Abstract

Examining the Maḥabbah concept has unavoidably become an interesting study, particularly via tasawuf lenses. Maḥabbah is a spiritual phase that Sufis encounter in many forms and expressions. Many Sufi leaders documented their experiences in literary works, including al-Busiri’s Burdah poems. A work that is regarded to be high literature consists of compliments to the Prophet Muhammad Saw. The purpose of this study is to discuss the Maḥabbah literature of al-Busiri’s Burdah and how the school of love is internalized in his work, where both concerns are examined through Rūmī's literary conceptions that highlight the Maḥabbah as the means of his tasawuf characteristic. This paper is qualitative library research. This study revealed that the Burdah of al-Busiri matches Jalāluddīn Rūmī's expression, which used metaphors, symbolization of love, and the conception of Maḥabbah.Contribution: By investigating Jalāluddīn Rūmī's notion, this study provides understanding and showing the Maḥabbah values found in al-Busiri's Burdah poems while also illuminating features of the historicity of tasawuf around it.
Tapa in Ronggowarsito's Serat Pamoring Kawula Gusti (1802-1873): The Convergence of Javanese Mysticism and Islamic Spirituality Arif Shofiullah; Amat Zuhri; Yusuph Dauda Gambari
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 2 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i2.30175

Abstract

Tapa, a form of Javanese asceticism, constitutes a longstanding tradition and a central element of spiritual life in Javanese society. This practice is frequently documented in Javanese literary works and is regarded as a significant cultural legacy. The present study analyses the concept of tapa in Raden Ngabehi Ronggowarsito's Serat Pamoring Kawula Gusti, focusing on its relationship to Sufi teachings and its role as a process of spiritual discipline and moral transformation. The data were collected through documentation techniques and analysed using a descriptive-interpretive approach through content analysis. The results revealed that tapa is depicted as a systematic approach to self-discipline and moral refinement, with the objectives of attaining sastra cetha (manifest knowledge) and achieving manunggaling kawula Gusti (union of the servant with God). The text demonstrates parallels with Sufi teachings, including purification of the self (takhallī), cultivation of virtuous character (taḥallī), and the unveiling of veils for divine inspiration (tajallī), ultimately culminating in spiritual union with God, as represented by the concepts of ittiḥād and ḥulūl. Contribution: This study highlights the convergence of Javanese spiritual practices and Sufi teachings through Serat Pamoring Kawula Gusti, revealing how tapa cultivates self-discipline, moral refinement, and spiritual awareness, corresponding to Sufi concepts such as takhallī, taḥallī, and tajallī.

Page 26 of 26 | Total Record : 256

 22   23   24   25   26 

Filter by Year

2015 2025


Reset
Filter By Issues
All Issue Vol. 14 No. 2 (2025) Vol. 14 No. 1 (2025) Vol. 13 No. 2 (2024) Vol. 13 No. 1 (2024) Vol 12, No 2 (2023) Vol. 12 No. 2 (2023) Vol. 12 No. 1 (2023) Vol 12, No 1 (2023) Vol. 11 No. 2 (2022) Vol 11, No 2 (2022) Vol 11, No 1 (2022) Vol. 11 No. 1 (2022) Vol. 10 No. 2 (2021) Vol 10, No 2 (2021) Vol 10, No 1 (2021) Vol. 10 No. 1 (2021) Vol. 9 No. 2 (2020) Vol 9, No 2 (2020) Vol 9, No 1 (2020) Vol 8, No 2 (2019) Vol 8, No 1 (2019) Vol 7, No 2 (2018) Vol 7, No 1 (2018) Vol 6, No 2 (2017) Vol 6, No 1 (2017) Vol 5, No 2 (2016) Vol 5, No 1 (2016) Vol 4, No 2 (2015) More Issue