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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 8 Documents
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Search results for , issue "Vol 10, No 2 (2000)" : 8 Documents clear
"Sosio-Epistemologi" sebagai "Program Kritis" atas Teori Pengetahuan Aholiab Watloly
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31348

Abstract

This study focuss on the existence of "Socio-epistemology" as "Critical program" of,the theories ofknowledge" The emergence ofvarious upheavals in the realm ofmodern knowledge with scientific claims that are sectorial and deterministic has had a wide spread effect on human life. The scientific situation that is so strict has forced man and the community, even culture and religion to adapt it's selftot (lily to. scientific. principles that have been stroctured in such a way as to becometheoretical instruments for total and automatic control. This worrying fact has brought about the existence of "Socio -epistemology" as "Critical program" of the theories ofknowledge . The aim ofexecuting a critical reformation and enlightenment towards the claims of sectoral knowledge, even the claims of the repressive community that· tend to perpetuate the power of the status quo as a "false consciousness ".This research aims to study is to construct a complete, whole and basicunderstanding concerning "Socio-epistemology" including its main claim as a branch of epistemology. A transcendental critique. of the theories of knowledge plus the modem social theories will be executed in order to build a Hdialectic tension" as the basic characteristic, of "Socio-epistemology". In relation to the aim and scope ofthis discussion, .' this research has been conducted using the factual historical philosophical method. The factual historical method is a method used in philosophy that .Ises a set ofsystematic principles and norms to discover, classify and process the material and also analyse in a whole, basic and critical manner.It is shown that the term "Socio-epistemology" characterises itselfas a part of critical philosophy ("critical program '') that sets itself towards optimisticenlightenment and reform. in relation. to the egoistic and ideological claims of sectoral knowledge. The main strength ofenlightenment and reform towards dialectit! illustrates'its essential character. Dialectical .roles in "Socio-epistemology" are distinctive. because of the dialectical "tension ". This dialectical tension manifests itselfin and through criticism, openness, correction, and continua/reform leading to emancipation and hypothetical consensus in the framework of praxis. As a "critical program" towards. the theory of knowledge (transcendent criticism), "Socioepistemology" tries to overcome. and release the various dogmatic rigidity that controls the· realm· ofknowledge. development under the power of "Scientism " and "Technology" or "Positivism". In this way, it is shown that knowledge is always characterised as relational and it possesses a social base including within it the interests of mankind.. On the other hand, as a critical program towards social theories (immanent criticism), "Socio-epistemology" attempts to show that man's autonomy, self consciousness ·self contemplation and man's interest within socialtheories.
Teori Pembentukan Konsep Menurut Filsafat Objektivisme Ayn Rand Cuk Ananta Wijaya
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31344

Abstract

The concept formation is one of the most fundamental probelms of epistemology. It includes 'How do we acquire the concepts that we have?', 'How do we come by ideas we have?' The study wants to describe and analysis Rand's theory of concept formation.Rand's theory of concept formation is based on the axiomatic assumtions-existence, identity, and consciusness. Epistemologically, the concept formation is an abstraction; metaphysically it is an intergration.Definition involved in the process of concept formation. Defining of a concept use of any other concepts. When concepts are intergrated into a wider one, the new concept includes all the characteristics of its constituent units; and when a concept is subdivided into narrower ones, its distinguishing characteristic is taken as their "Conceptual Common Denominator".As a theory, Rand's concept theory is consistenly and cohenrently, built upon some basic assumptions. The weeakness of the theory is laid upon the asumptions as a whole, namely, the believe of truth as an absolute and unchangeable thing
Kejahatan dalam Perspektif Filsafat Proses Whitehead Joko Siswanto
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31333

Abstract

The purpose of this research is to inventory, describes, and critical analysis the nature evil of Whitehead's Process Philosophy.This research is pure library study. Data are collected from Whitehead's works. Philosophical-hermeneutics is usen in this research, namely, descriptive, comparative, and reflective.The results of this research are as follows:1. Evil is not "res" or a primordially entity. Evil parasitism (something adhere and destruction) goodness. Evil means nothing goodness.2. Evil is not a subjective or objective quality, but is relative and inter-relation quality. A something can be categorized as an evil or not, depend on the patterns of experience of the actual-entity society.3. Evil exist if the actual entity into unfication find suffering. This suffering is caused by degradation, destruction, and cross purpose.4. There are three ways to solve: triviality, aesthetics, and re-adjusment.5. Evil was regarded as an internal-inconsistency while God as Alpha-Omega does not know it. The nature of God is self-consistent.
Agama dan Aktualisasi Diri dalam Perspektif Filsafat Muhammad Iqbal (1873-1938) Mustofa Anshori Lidinillah
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31349

Abstract

There are two opinions that are extremely different ahout religion function to self-actualization process. Firstly, religion is needed in self-actualization process. Secondly, religion inhibits self-actualization process. The research will make a clearance of that problem and to discover a conception about religion which are conducive to the self-actualization effort.Material object of the research is· Iqbal 's conception about religion and self, and the formal object is religion philosophy. Hermeneutic method is used in this research. There are some procedures of method, namely interpretation, analysis synthesis, coherency, comparation, and heuristics.The result ofresearch are: the self is more potensia than actus. Potensia will become actus through out s~lf-actualization process, and will final at insan kamil. lnsan kamil is the human like God, a human ideal condition. Religion norms are the one ofrepresentative self-actualization procedures. Religion can be called modus of existence. Proportional understanding about religion is needed for its. The understanding which placed the human as the central ofthe world, but the spiritual consciousness which oriented to God is growth in his self That understanding called anthropocentric-spiritualistic conception. Iqbal's conception about religion is anthropocentric-spiritualistic one. Self of human became central subject in his philosophy, and whole of his philosophy systems are formatted by the religion. Iqbal's conception about religion can be a reference in self- actualization.
Makna Hidup Berkelompok pada Masyarakat Jepang Sartini Sartini; Djuretna Adi Imam Muhni
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31345

Abstract

The relationship of individual man and society is natural. The individual man will never exist outside his society. The individual can be more dominant than the society or vice versa. In Japan, society or group posseses a stronger role than individual. Japan is well known with its groupism. This sense leads Japan to mastering sciences, technology, and economics fields. The objectives of this research are: a) to know the phenomena of collective life; b) to kwon the dialougue between the conservative collective life and the penetration of the modern values; c) to know Japanese cultural values that bases itself on groupism and leads Japan to be a modern society.This research is a bibbliographical study, using hermeneutics with its three steps: description, interpretation, and philosophical reflection. This research is started with collecting data than describing the groupism phenomena in Japan. The compiled data are analysed and interpreted to find the meaning or values of the groupism of collective life phenomena. Philosophical reflection is used to analysed human and social cost of development. Finally, the result of the research are reported after revision.The result of this study that, first Japanese society is an organizational society. Second, Japanese development and success has changed the society to a complex culture with its pragmatic materialistic, individualistic, and hedonistic attitude. However, the Japanese traditional values have become the root of the development of the Japanese modern corporation that manifested itself on the ethical code of the companies. Third, Japanese groupism with is sense of organization is very accomodative to modern bussiness ethics.
Teologi Pembebasan Menurut Asghar Ali Engineer M. Mukhtasar Syamsuddin
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31350

Abstract

This research is intended a.tt an attempt to disclose the meaning of theology of liberation and its relevance in the context of plurality of' religions in Asia. The meaning and the relevance will be analyzed according to the notion ofAsghar Ali Engineer, a Muslim theolog borned in India who has vigorous mind and revolutionary attitude in working. This research used in the effort to actualize the theological transformative-revolutionary meanings, especially for Islamic theology to face the problematic of contemporary human lifeThe thought concept ofAsghar Ali in the context ofthe plurality ofreligion.s inAsia, in this research is analyzed by philosophy ofreligion approach. The following methods are applied in this research, that· are; historical continuity, analysis and synthesis, interpretation, and description.The results ofthi.tt research show that the fundamental problems ofthe Asghar Ali's theology of liberation in the context oj' the plurality of religions as its background, relate to the attempt to formulate thereltgionmeantng (essence) in the human life. The problems maintain all of the ·theological, human, and justice dimensions. The thought of Asghar Ali about theology of liberation is constructed in  the frame ofreligion (Islam) values that are centralized on the tauhid· concept by its moral vision. The thought is intended to realize a universal brotherhood,equality,  and social justice. Interreligious dialogue and theactiono! the religions in Asia, therefore implemented through the basical paradigm in the frame ofthat value and mottol vision.
Nilai-nilai Moral yang Terkandung dalam Tasawuf Al-Ghazali dan Pengaruhnya terhadap Etika Islam Widyastini Widyastini
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31346

Abstract

This research aim is to know how far is the value of moral still being used by means of measurement in case of achieving human life happiness, especially in connection with God, human to human, and human to sicrumstances.When human without any bases on moral values, so the life of human will run imbalancely and more focus on his own needs than those society in general this case is based of princple; "Goals to permit all the ways" and the result is that human will be not human.For more knowing about and aknowledge more in deep about the probelm of moral, in which always scope human life, so it possibly need to observe and research moral value consisted in the tasawuf Al-Ghazali and the influence towards Islamic ethics, so that eventually, will be attained the benefits for Indonesian nations in which most people embrace Islamic religion, especially in running recent development.This research was held by having observed bibliographical studies, especially concerning with the title of the research, beth in the form of books and literatures by striving to look for data of tasawuf Al-Ghazali and the influence towards Islamic ethics.Based on the research results having been analized, so that it can be drawn some conclusion that in Islamic principles, the probelms of moral values discrussing about many probelms both of the good and bad become the most essential probelm, both the tasawuf Al-Ghazali and Islamic ethics and the influence of tasawuf Al-Ghazali towards Islamic ethics looked at and involved in the moral resource underlaying that is Al Qur'an and Al-Hadits.
Pandangan Tokoh Adat dan Pergeseran Nilai-nilai Etika Pergaulan Remaja: Studi di Kota Menggala Kabupaten Tulang Bawang Abu Tholib Khalik
Jurnal Filsafat "WISDOM" Vol 10, No 2 (2000)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31347

Abstract

Menggala city that is estimated had born since 1541 with its homogen people and its strong tradition in society living. Even though this city had been ever become international port, but the power of society culture is still steady. After new order era, poorly, there is movement of norm phenomenon that seen clearly, especially in youth relationship ethics.Since colonial until new order era, the leaders of its tradition still capable to become model and builder for the society in culture and religion field. But, now they almost powerless and very urgent to be strife for look after culture field as national asset. For this purpose, it is needed same vision, mission and concrete action from the founders, tradition, and society leaders, or officer including its local bureaucrats, in order to work together to build up their culture and religion norm at all society level

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