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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
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Articles 580 Documents
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Seputar Fakultas Pengantar Redaksi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 13 Februari 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31471

Abstract

Pancasila sebagai Ideologi Persatuan dalam Rangka Pengembangan Budaya Nasional Rizal Mustansyir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 17 Februari 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31520

Abstract

Perbincangan mengenai budaya di Indonesia, tidak terlepas dari eksistensi bangsa Indonesia yang senantiasa dihadapkan pada proses becoming (menjadi)
Filsafat dan Konsep Negara Marxisme Harsa Permata
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3107

Abstract

Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism.
Tinjauan Atas 'Fungsi' Berdasarkan Filsafat Matematika Dwin Gideon Manalaksak
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31355

Abstract

Definition of "Function" is mapping from domain to range. "Function" can be divided on logical function, mathematical function, and propotional function. Through the detectable functions man can find a systematic way to construct good reasoning. That "Function" can be resulted from a qualitative progress in which human get her/his knowledge. The systematization of that human action in acquiring knowledge will from the "function"
Nilai dan Norma Masyarakat Parmono Parmono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 23 November 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31608

Abstract

Persoalan nilai mempunyai cakupan yang lebih kompleks, jika dilihat dari struktur nilai manusiawi, yakni nilai baik-buruk (etika), nilai benar salah (logika), nilai indah jelek (estetika), dan nilai mulia dan hina (teologi).
REFLEKSI METAFISIK PADA SIMBOL MAJANG DAN TARUB DALAM UPACARA PERKAWINAN ADAT JAWA (GAYA JOGJAKARTA) Dewi Rochani
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3437

Abstract

AbstractJavanese always makes symbols that reflect their philosophyof life. One of them is in their wedding ceremony, especially“Majang” and “Tarub”. The “Majang” and “Tarub”, which is such wedding materials, symbolize expectations of Javanese familyto bride and groom in order to get happiness and peaceful life, and messages/ advices to the audience. The Javanese have insights that the quantity of reality tends to be monism. The quality of reality tends to be spiritualism but it still gives us a room to think rationally and pragmatically. The dynamic of reality tends to be idealism without ignoring the realism of life. The ontology norm of Javanese shows a harmony with surroundings, natural and supernatural life.Keyword: majang, tarub, monism, spiritualism, idealism, fatalism, harmony, ritual.
Relasi Agama dan Politik Menurut Rawls Samsul Ma'arif
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23208

Abstract

The sections fall into some sections. The first one isintroduction to Rawls theoretical issues on politics especially onwhat is called PR. The misconceptions of Rawls thought held bysome religious believers will be dealt with explicitly. I will, then,try to explain that Rawls reflective equilibrium leaves room fordistinctively religious beliefs based on faith and religions. And, theoverlapping consensus which is crucial Rawls later thought. Based on this explanation above I come to second sectionthat deals with Indonesia’s political issues that is related toPancasila as a common ground. The issue is mainly on therelationship between religion and state in a highly diversitybackground especially diversity in religions. This section isremarkably important to see various ideologies took dialecticalprocess in its historical footprints. And, I come to third section. In this way, I will produce thepossibility of Pancasila as PR. Some frequent critical questionsresponding PR from the opposing groups will also be answeredclearly. In the final section, then, I try to give the explanation onreligion, as a comprehensive doctrine, should play a role inpolitical arena that in the light of Rawls’ PR.  
Common Sense dalam Epistemologi George Edward Moore dan Implikasinya terhadap Perkembangan Ilmu Abbas Hamami Mintaredja
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31421

Abstract

The birth of Moore's philosophy has a background in Bradley's Idealism-The philosophy of Bradley is rooted in Hegelianistic philosophy- and in Berkeley's immaterialism. Moore tried to revive English Realism tradition. Long before Bradley thoughts. The matterials of this research are all drawn from English philosophy that deals with Common Sense, both influencing and influenced by Moore's philsophy.The objective of this research is describe the function of Common Sense in Moore's philosophy. The aims of this research are (1) to determine the meaning of Common Sense, (2) to determine the realization of epistemology of Common Sense, and (3) to identify the contribution of epistemological Common Sense in the development of philosophy of science. This research uses three methods, (1) Factual-Historical Method, which is used to retrace the stream of development of the meaning of Common Sense in English philosophy. (2) Synthetico-Analitic method, which is used to find out specific meaning of the term Common Sense. (3) Hermeneutics. Which is useng to mediate the messeage drawn from realities (objects).The results of this research are (1) historically, the conception of Common Sense used by many philosophers. Despite differents of terminilogy and meaning according to them. (2) Synthetic-analitically, the meaning of Common Sense depends on the approaches of the respective philosophers. (3) Hermeneurtically, the meaning of Common Sense in Moore philosophy is to be understood as a unifeid ability of sense activities and consciuosness to grasp and understand material objects. Common Sense denotes to human capacity, that is a universal belief that produces certainty of knowledge of material things. Common Sense epistemology is specific ally Moore's epistemology. It is sparates the subjects from the objects distinictively. A subject sees factual objects in direct experiences, so that he gets the sense-data. Tp apprehend sense-data directly involves conscious activity. The result of that activity is the true and necessary knowledge. The contribution of Moore's Common Sense epistemology to the philosophy of science that sense-data of material thing objects are indispensable as a point for developing scientific knowledge. Therefore, Common Sense knowledge is implanted in every stage of scientific thought.
Pembelaan Hak Asasi Manusia Merupakan Jalan Tanpa Ujung Jasman Rufinus Sihaloho
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31649

Abstract

Manusia sebagai makhluk yang beriman, kiranya menjadi keliru besar jika perjuangannya hanya dengan kata-kata melulu tanpa perbuatan, sebab iman tanpa perbuatan pada hakikatnya hampa.
Historisitas dalam Filsafat Confucius dan Relevansinya Bagi Kebudayaan Indonesia Budisutrisna Budisutrisna
Jurnal Filsafat "WISDOM" Vol 13, No 1 (2003)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31038

Abstract

Confucius philosophy loaded with concepts for cultural improvment. His point of view was focused on the effort to improve uncultured society to be a more cultured society. Confucious had philosophically thought about culture and always relied on its historicity, even though it was implicity. The aim for historicity is to strengthen the unity, intergrity, and cultural harmony.The historicity in Confucius philosophy is directed to his culture philosophy. Based on Confucius thinking about culture, we try to trace to view to the historicity. And then we look for its relevance for National Culture of Indonesia.The material of this research is Confucius philosophy, especially abaout culture and historicity. Philosophical hermeneutic method was used to analyze the data, with its element are: description, historical sustanbility, and reflection.This result of research shows that historicity can be a strong power in cultural. Historicity in Confucius philosophy has relevances for development steps of national culture of Indonesia, which includes: acculturation, education, language, and proggresiviness. Pancasila as essence of Indonesia national culture must become basic for culture system, social system, and physical system.

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