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Maqasid: Jurnal Studi Hukum Islam
Published by Universitas Muhammadiyah Surabaya
ISSN : 2252 528     EISSN : 26155622     DOI : 10.30651
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Astronomy Law, Crime, Criminology & Criminal Justice Social Sciences
Maqasid: Jurnal Studi Hukum Islam, adalah jurnal yang mempublikasikan hasil-hasil kajian dan penelitian orisinal dengan edisi terbaru dalam Studi Hukum Islam. Ruang Lingkup Jurnal Maqasid adalah (1) Hukum Islam (Islamic Law), (2) Hukum Keluarga Islam (Islamic Family Law), (3) Hukum Perkawinan Islam (Munakahat), (4) Hukum Kewarisan Islam (Mawaris), (5) Hukum Ekonomi Islam (Muamalah), (6) Ilmu Astronomi Islam (Falak), (7) Kajian Studi Hukum Islam.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 13 Documents
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Search results for , issue "Vol. 9 No. 1 (2020)" : 13 Documents clear
Pentingnya Fiqih Kontemporer Untuk Menghadapi Era Globalisasi Solekhah, Maulida Muhimmatus; Zafi, Ashif Az
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.4611

Abstract

membahasa mengenai seberapa penting fiqih kontemporer dalam menghadapi era globalisasi
Hukum-Hukum Yang Berbeda Antara Laki-Laki Dan Wanita Menurut Madzhab Syafi'i Dan Madzhab Hanafi Wati, Nofi Setia; Zafi, Ashif Az
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.4615

Abstract

Hukum islam sebagai salah satu sumber hukum nasional merupakan kumpulan aturan yang berdasarkan pada norma-norma atau kaidah-kaidah fiqhiyah. Kehidupan manusia pada hakikatnyanya selalu berkaitan dengan hukum-hukum dan syariat syariat agama,terkhusus dalam hukum fiqih yang menjadi seluruh aspek kehidupan manusia dalam ber islam, yang bisa masuk pada wilayah akidah, syariah, ibadah dan akhlak. Ada hal atau hukum-hukum fiqih yang berbeda antara laki-laki dan wanita menurut dua pandangan madzhab Syafi'i dan Hanafi mulai dari bab ubudiah sampai muamalah. Banyak hal yang penting yang dibutuhkan wanita muslimah dan laki-laki muslim. Di Indonesia mayoritas menganut pada imam Syafi'i tentang hukum-hukum fiqih. Tujuan penulisan artikel ini untuk mengkaji hukum fiqih ubudiah laki-laki dan wanita dari pandangan dua madzhab dan juga membicarakan tentang permasalahan fiqih yang sedang terjadi di Indonesia termasuk hukum fiqih terkait pengurusan jenazah pasien corona dan sholat jumat yang banyak berbeda pendapat vtentang hal ini. Islam sendiri pun telah mengatur mengenai hukum-hukum fiqih Laki-laki dan wanita pada kitab-kitab fiqih karangan empat madzhab yang sebenarnya terjadi perbedaan hanya sebagian kecil, seperti masalah aurat laki-laki dan wanita dalam sholat atau dalam permasalahan fiqih sehari-hari.. Artikel ini menggunakan penelitian kajian pustaka dari berbagai kitab-kitab fiqih dan buku-buku fiqih dan artikel-artikel fiqih lainnya.
Pendekatan Teologis Dalam Memahami Maksud Syariat Dan Hukum Yang Tidak Disepakati Islam Kisdiyanti, Adinda Ayu; Zafi, Ashif Az
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.4628

Abstract

Fiqh adalah metode dalam mengeksplorasi dan menetapkan hukum Islam. Ilmu ushul fiqh berguna untuk membimbing mujtahid dalam hukum syariah yang benar dan hasilnya dapat dipertanggungjawabkan. Melalui fiqh juga dapat ditemukan jalan keluar dalam menyelesaikan argumen yang terkesan saling bertentangan. Meskipun argumen dalam studi Ushul Fiqh seperti qiyas, istihsan, masalah mursalah, istishab, dan urf dapat digunakan sebagai dasar untuk membangun hukum dan masalah yang tidak dijelaskan secara langsung oleh teks. Para ulama sepakat untuk menyatakan Tuhan sebagai pihak yang berwenang membuat hukum dalam hukum Islam. Dalam konteks ini, Allah adalah suatu yang menjadikan syariat, menentukan, mengangkat dan sebagai sumber hukum. Atas dasar ini tidak ada syariah dalam Islam kecuali itu bersumber dari Tuhan. Karena, Tuhan menciptakan manusia di bumi dan Tuhan juga menetapkan aturan tentang kehidupan manusia. Fenomena ini pada akhirnya mendorong penulis untuk melakukan penelitian ilmiah tentang agama. Pendekatan agama akan mengalami perkembangan yang signifikan. Ini ditunjukkan oleh pendekatan agama yang tidak hanya berfokus pada aspek teologis, tetapi juga menembus disiplin ilmu humaniora lainnya.
Peran International Committe Of The Red Cross (ICRC) Dalam Melindungi Tenaga Kesehatan Di Konflik Suriah (2011-2016) Saragih, Hendra Maujana; Muis, Nurmaidi
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.5442

Abstract

Jurnal ini
Konstruksi Sosial Keluarga Sakinah Pada Generasi Millenial Dalam Perspektif Sosiologi Keluarga Islam Adawiyah, Robiatul
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6233

Abstract

AbstrakMakna kata skinah memiliki dua sudut pandang, yaitu secara obyektif dan subyektif. Masyarakat yang secara terus menerus mengkonstruksi kata sakinah melalui proses eksternalisasi. Pada waktu yang bersamaan hal tersebut mempengaruhi kesadaran subyektif masyarakat tersebut melalui proses internalisasi. Sakinah merupakan suatu konsep yang sedang dikonstruksi dan bukan merupakan sebuah realitas yang final. Konstruksi keluarga sakinah akan selalu mengalami pembentukan yang disebut dengan proses dialektis yang dijalankan oleh masyarakat sebagai instrumen pembentuknya. Konstruksi keluarga sakinah nampaknya mulai terpisah dari masyarakat, bahkan tokoh agama sekalipun. Sakinah yang dijelaskan oleh seorang ulama sebagai keluarga yang saling mengerti peran dan tanggung jawab dalam keluarga dan saling menghormati serta mengedepankan musyawaroh telah menjadi suatu kenyataan yang obyektif. Dalam Islam maupun pemikiran barat menyatakan bahwa dalam membangun keluarga yang bahagia harus merujuk pada nilai-nilai moral, spiritual dan juga agama sebagai dasar kehidupan sebuah keluarga.
(519/Pdt.P/2018/PA.Sby):نظر القضاة في رخصة النكاح المبكر (دراسة تحليلية عن قرار المحكمة الدينية سورابايا رقم Wahyudi, Agus; Mulyono, Mulyono; Masduqi, Ahmad
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6551

Abstract

ABSTRACT            In Indonesia, age is one of the requirements for someone who wants to get married. The existence of the law on marriage age restrictions is for the benefit of family and marriage as regulated in article 7 paragraph 1 of Law No.1 of 1974 that in marriage the bride must be 19 years old and the bride must be 16 years old If this is not fulfilled, the marriage dispensation provided by the Religious Courts must be used. In the Decision of the Surabaya Religious Court number (519/ Pdt.P/2018/PA.Sby) the judge granted the petition of the petitioner, namely giving a dispensation to the applicant's child who had not yet been sentenced to age for marriage. As for this study to determine the judge's consideration of early marriage dispensation based on the Decision of the Surabaya Religious Court number (519/Pdt.P/2018/PA.Sby) and to find out the decision in the perspective of Islamic law.            The method used by the authors in this study is a qualitative or empirical method with documentation data collection techniques which are then analyzed to obta           in conclusions            From the results of the research conducted it can be concluded that, the judge's consideration in deciding the case (519/Pdt.P/2018/PA.Sby) first though the applicant's child had not reached the age of 19 years as stipulated in law number 1 of 1974 but the applicant's child showed his ability to get married then in order to prevent the judge from being obedient, he granted the petitioner's request by providing a marriage dispensation. Both court rulings are in accordance with Islamic law because the Shari'a do not provide a certain age limit for marriage.Keywords: Judge Considerations, Marriage, Early Marriage Dispensation
(العادةيووانجعانتينفينظرالأحكامالشريعةالإسلامية (دراسةميدانية :حولالمجتمعكاجيجانجإسلامبوعايةكاعينباباندامكارانجاسامبالي Khalid, Idham; Anshori, Isa; Masduqi, Ahmad
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6554

Abstract

ABSTRACTIn the Balinese community, especially the people in the Kecicang Islam Village of Bungaya Village Kangin Bebandem Karangasem, there is a tradition in the marriage process called "Nyuang Nganten". This tradition one day before the contract of the prospective bridegroom brings the prospective bride to his residence at night. In this tradition, the bride and groom are picked up by the bridegroom's relatives and accompanied by the community while in this tradition the bridegroom's family brings something like betel leaves, sugar, prestige, coffee, tobacco and others.From the background of the problem, the writer formulates the problem into 2 questions, namely 1) How is the Nyuang Nganten tradition in the Islamic village of Kecicang? 2) What are the views of scholars and community leaders about the Nyuang Nganten tradition ?. This research is a field research using qualitative-descriptive method. The method used for data collection is by observation, interview, and documentation.The conclusion of this research is that the Nyuang Nganten tradition of the Kecicang Islam village of Bungaya Kangin Village is a hereditary heritage of ancestors so that it still exists. This custom is a prerequisite before holding a marriage in Kampung Kecicang Islam.  In the procession before the wedding there are several meetings required to bring up to smoothen the marriage. According to as community and religious leaders, the Nyuang Nganten custom is a necessity in marriage in the Kampung Kecicang Islam community and even if this custom is not implemented, we are not considered as respecting the custom and violate local regulations and this affects the psychological family. The views of scholars and community leaders in Kampung Kecicang Islam believe that the Nyuang Nganten custom does not violate Islamic law. In fact, this tradition may be worked on and/or abandoned.Keywords: Tradition, Nyuang Nganten, Islamic Law
(حكم مال فيسوكى في عملية الزواج العرفي (دراسة ميدانية، مقارنة بين أراء عظماء العادة وعلماء ساساك في قرية أيك داريك لومبوك الوسطى نوسا تنجرا الغربية Banani, Naoval; Wahab, Abdul; Masduqi, Ahmad
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6555

Abstract

ABSTRACTThis research was a study of a custom named Pisuke property located on the island of Lombok, the custom is about customary marriage process, and the Pisuke is a gift from the bridegroom in the form of a number of property such as money, rice fields, or animals for the guardian of the bride so that the custom could accept the marriage, it was a gratitude to the bride's guardian who has been taking care and giving her daughter a living since childhood, even though it forces the bridegroom.So, the researcher examined the views of traditional leaders and sasak religious leader in Aiq Darek about the custom, and the purpose of this study are: first, to find out their views, second, to find out the comparison between their views about the Pisuke property law.The method used by the author in this study was a qualitative or empirical method with the data collection techniques such as observation, interview, and documentation, then analyzed it to get conclusions.The conclusions of this study: first, the opinion between the traditional leaders and religious leader of Sasak in Aiq Darek about the Pisuke custom was vary on customary law. secondly, from the their opinion comparison, the custom contained elements of benefit and disadvantage, and the custom must be in line with the Shari'a. Keywords: Pisuke Property, Custom, Marriage
Upaya Memantapkan Pasangan Calon Pengantin Melalui Program Belajar Rahasia Nikah (Berkah) Perspektif Maqasid Shari’ah (Studi Kasus Kantor Urusan Agama Kecamatan Sawahan Surabaya) Liana, Pipit; Panjalu, Gandhung Fajar
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6556

Abstract

ABSTRACTBased on the reality that is happening now. Divorce in some cities has increased, especially in Surabaya city. Therefore, the Office of Religious Affairs (KUA) Sawahan runs a secret marriage learning program (BERKAH) with the aim of stabilizing the bride and groom. The program is instructed directly from KUA center to KUA sub-districts with class A status and this research aims to provide supplies to bride and groom couples.This type of research is included in the field research, namely research based on the results of observations and interviews with the head of the KUA Sawahan District regarding the BERKAH program. The researcher collected data directly and interviewed the parties concerned at the KUA Sawahan District, Surabaya City. After the data is collected, the author analyzed using a qualitative method.The results of the research stated that the program was an attempt to provide provisions for the bride and groom. In order for the bride and groom to be more stable in running the household. From the perspective of Maqa>s{id Shari>’ah, the program is very closely related to maintaining religion, maintaining the soul, maintaining reason, guarding offspring and protecting property.Keywords: Consolidation of Brides, BERKAH Program, Maqa>s{id Shari>’ah.
(حكم "بيليس" في الزواج العرفي فى قبيلة "لاماحولوط" فى مدينة "لارانتوك" بفولوريس الشرقية نوسى تنجرا الشرقية (دراسة تحليلية نقدية Sulaiman, Umar; Berkah, Dian; Basith, Abdul
Maqasid: Jurnal Studi Hukum Islam Vol. 9 No. 1 (2020)
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v9i1.6557

Abstract

Abstract In the life of the Lamaholot tribe, customs and beliefs are still developing strongly. It is still found in the Lamaholot tribal community in East Flores, East Nusa Tenggara regarding  "Belis" in the marriage process. "Belis" is a tradition of noble values and forms of respect for women. The purpose of "Belis" is the legal determinant of a marriage, as a sign that the girl has left her home family, and as a tool to raise the name / degree of the family There are various forms of "Belis" in East Nusa Tenggara that are used in the form of gold, silver, money, and animals such as buffalo, cows or horses. The uniqueness of the "Belis" lamaholot community is concrete in the form of value and size of elephant ivory that is difficult to obtain. Although elephant ivory is very difficult to obtain, this tradition still applies and is maintained by the Lamaholot community.The purpose of this study is 1) to find out how the traditional practice of "Belis" in the Lamaholot tribe community 2) to find out how the views of ulama, traditional leaders, and the viewpoint of Islamic law about the customs. The subjects of this research are the local community, community leaders and Ulama '. This research is a type of qualitative research using data collection methods and methods of observation, interviews, and documentation while the data processing is Editing, Classifying, Analizing and Concluding.The conclusions of this study are 1) that the tradition of "Belis" in the Lamaholot tribe is a legacy of ancestors and until now this tradition still exists 2) according to traditional leaders and different religious leaders, according to religious leaders that the tradition of "Belis" is contrary to the Shari'a Islam. And according to traditional leaders, adat belis does not contradict because adat has to be maintained. But to maintain the brotherhood between them, they are at peace and agree to improve the custom of "Belis". If viewed from the perspective of Islamic law that part of the traditional process of "Belis" is contrary to the basic method of Islamic law. Keywords: Belis, Tradition, Marriage

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