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Journal of Islamic Architecture

JIA
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Published by Universitas Islam Negeri Maulana Malik Ibrahim Malang

ISSN : 20862636 EISSN : 23564644 DOI : -

Core Subject : Humanities, Art, Engineering,

Arts Humanities Civil Engineering, Building, Construction & Architecture

Journal of Islamic Architecture (JIA) is a scientific publication for widespread research and criticism topics in Islamic architecture studies. JIA is published twice a year in June and December since June 2010 by International Center for Islamic Architecture from the Sunnah (CIAS), Department of Architecture Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia. One volume of JIA is published in two-year calendar.

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Articles 322 Documents

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MEMANTAPKAN HISTORIOGRAFI MASJID TUA KAMPUNG LAUT MELALUI ANALISIS PERBANDINGAN DENGAN MASJID AGUNG DEMAK Nangkula Utaberta, Mastor Surat,
Journal of Islamic Architecture Vol 1, No 1 (2010): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The importance of this research is to ensconce the historiography of Masjid Tua Kampung Laut through data collection, observation, analysis and comparative study on ancient mosques at Malay World with emphasis on Masjid Agung Demak situated at Jawa Tengah Province. Both mosques have similar characteristics on typology but have different histories. The historiography of Masjid Tua Kampung Laut is related to the spread of Islam to the whole Malay World especially at Jawa Island and Champa, however until today has no cross research been done to correlate the historiography of the three places. Eventhough Masjid Tua Kampung Laut has a unique history, not much research and writing have been done about it. So far, most of the writings on the mosque are done by Abd. Rahman Al-Ahmadi, students of Universiti Teknologi Malaysia, Abdullah Mohamed (Nakula) and Salleh Mohd. Akib. These researchs and writings were made based on heresay and laymen observation to the surviving structure. Therefore, this research is made with the intention to enrich and develop intellectual discourse in the aspect of traditional Malay architecture especially on the development of Muslim architecture of Malay World. The scope of this research is focused on site survey with critical and analytic observation, verbal information by the local communities and literature reviews. From the gathered information, a theoretical framework is developed concurrent with the rising of new issues which all the while have not been discussed in a proper systematic way especially on the aspects of design approach and construction tradition of both mosques. Besides that, the ealiest theories on the origin, architectural approach and construction aspects were intepereted in different perspectives. The outcome of this research will provide a clearer overview on architectural development of the earlier Muslims in the Malay World.

SHARJAHâ€™S ISLAMIC URBAN IDENTITY AND THE LIVING CITY John Biln, Mohamed El-Amrousi,
Journal of Islamic Architecture Vol 1, No 4 (2011): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Prominently placed amidst open gardens and along the waterfront of the Sharjah Corniche, Â several recent monumental buildings collectively suggest a new urban image and socio-cultural space for a modern Muslim urban identity. Along with a series of restaurants, entertainment spaces, and office building, Masjid al-Noor, Masjid al-Maghfira, Al-Qasbah, and the Museum of Â Islamic Civilization house important cultural institutions, combining eclectic references to the history of Islam into a new urban order. Neither entirely the conservative vernacularism of whole-scale historical mimicry, nor altogether the neo-vernacularism of fragmentary pastiche, this urban assemblage embraces these two distinct design approaches at the level of the individual buildings, but unifies them at the urban scale in what could be called neo-regional urbanism. Â The stylistic clarity of Masjid al-Noor, which consistently integrates the stylistic elements of Ottoman styled mosques, contrasts with the isolated fragments of Moorish/Hispanic lattice work that adorn the otherwise modern Masjid al-Maghfira. Al-Qasbahâ€™s neo-Islamic horse-shoe arches contrast with the Syrian-Ottoman styled facades of the Museum of Islamic Â Civilization. Â Although Â these Â buildings Â individually Â address Â the Â problems Â of Â built Â form Â and Â the application of Islamic ornaments disparate ways, taken together this group of new monuments forms a complex urban whole that serves to reflect and deepen an emerging sense of identity that is built upon Â a similarly complex mix of multicultural non-western ethnicities that make up the fluid and mobile population of Sharjah. This urban assemblage has become such a popular space of gathering that it has begun to shift the centre of gravity of Sharjahâ€™s urban social space towards the Corniche, Â and in so doing has produced an authentic alternative to the introverted malls and isolated dreamscapes of Dubai. This paper studies the strategies and effects of this assemblage of neo-Islamic monuments in Sharjah, and considers how it effectively rethinks the possibilities of the contemporary Arab city. Â Keywords: Â Urban identity, Sharjah, Muslim heritage, Arab culture

GREYWATER TREATMENT SYSTEM IN UNIVERSITI KEBANGSAAN MALAYSIA MOSQUE: UTILIZING FILTER WELLS AS AN ALTERNATIVE SUSTAINABLE INNOVATION Utaberta, Nangkula; Handryant, Aisyah Nur
Journal of Islamic Architecture Vol 3, No 1 (2014): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Water is one of the natural resources that support entire creatureâ€™s needs in earth. It was also a key element of sustainable living. The important of water is proved by fact that human body were consists of 80% water which makes daily water needs is definitely important. Same thing was happen on earth which also consists of 71 % water.Â Unfortunately,Â nowadays qualitiesÂ as well Â as quantitiesÂ ofÂ water is gettingÂ poor caused many environmental decline. Those situation is feel quite irony, first is because in one side human are depending on water badly, and in another side, qualities and quantities water have been decreasing because of their own. This environmental issue, especially water was realized by Universiti Kebangsaan Malaysia (UKM) by starting to be a first pioneer in Green Sustainability Campus in Malaysia. Â Although UKM is located in water-rich country, still UKM try to commit to save environment as well as manage its environment aspect. The usage of water in UKM itself is categorized in high level. UKM have around 20.000 students and most of them are dwelling in campus. Â For Â big Â campusÂ like Â this, Â UKM Â had Â one Â main Â Mosque Â which Â accommodates Â some Â daily Â worship Â of Moslem as the majority one. For activities like ablution, washing and bathing, UKM Mosque had produce quite big Â amount Â of Â greyÂ water. Â Grey Â water itself Â is residual Â water that Â still fresh Â and can Â be recycled for some purposes such as landscape irrigation and cleaning service. One alternative method to treats the grey water is by the usage of filter wells. This paper is trying to analysis and proposes some design of grey water system in UKM mosque in order to save environment. With proper grey water treatment, UKM Mosque will contribute to save water and UKMâ€™s environment. This successful water treatment is also can be an alternative model to apply in another building. Â

A Study of Islamic and Arab Markets' Role in Revitalizing Urban Spaces Lotfy, Mohamed Yasser; Soliman, Abdullah; Mandour, Alaa
Journal of Islamic Architecture Vol 3, No 4 (2015): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Market places have occupied a major role in most cities around the world, being a site for more than just economic interactions, but rather a cultivating agent for social and cultural growth. The Arab and Islamic cities have a proud history of market places, most of the times being the main core of the city, with urban development encompassing it, and till the present day market places are in the heart of most communities. The modern city brought with it a devaluing of the traditional market places, making it a tourist attraction as in the case of "khan el Khalil",or leaving it to rust like "bab el louq" market. Those markets while playing a big role historically, modern city planning moved the services and markets into other form, thus becoming less important, abandoned, or even demolished at cases.The issue at hand deals with how the contemporary urban planning affected market places, with emphasis on closed markets (Bab el-louk)which can be said to be the successor of the ancient Bazaar or Wekala.Â Bal el-Louk market was once in the heart of Cairo and vital part of its community life, but now the market after more than a 100 years, is in ruins, but hope is not yet all lost, since the market can still be revived and revitalized.To tackle this issue a combination of comparative and field studies must occur. On the one hand, comparative studies with markets in the US or closed markets in European cities such as Paris or Copenhagen would be done to find the necessary elements and goals that would make those markets vital, and the necessary steps to revitalize our own forgotten markets. The other study would have to deal with the current condition of bab el louk market in Cairo, finding out the reason behind its demise, the owners and users feedback on said market, and the opportunities for change.With the results of the studies, general recommendations would be made for the revitalization of the Egyptian marketplaces, using an urban framework that would lead to those markets be available for costumers again and back to playing their major cultural and social rule.

A DOCUMENT OF IBADI FIQH GOVERNING THE ARCHITECTURE OF MOSQUES Benkari, Naima
Journal of Islamic Architecture Vol 4, No 2 (2016): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

In spite of a long-standing interest in the Ibadi community and its historical, social, religious and architectural legacy, its Ibadi scholarly literature remains largely unknown. The present research continues in the footsteps of the pioneering works of Joseph Schacht (Schacht, 1954) and Pierre Cuperly (Cuperly, 1988) on Ibadism. It aims to cast light on the Ibadi literature that represents an authentic source of information for the study of Ibadism past and present. This article analyzes an Ibadi manuscript from the twelfth century written by the scholar Abulâ€™Abbas Ahmad. This document has been the primary reference for the most important sources of Ibadi legislation still in use by the community in its three main centers: Mâ€™zab, Djerba and Oman. The study of this document, along with other Ibadi scholarly literature on this topic, shows that this jurisprudence has regulated in detail the design, construction and management of mosques, and that this level of careful attention was due to the importance of the mosque for the instruction and organization of the community.

Islam, Modern Society and Islamic Architecture: The Thoughts of Hijjas Kasturi Rasdi, Mohammad Tajuddin Mohd; Syazwan, Nik
Journal of Islamic Architecture Vol 4, No 4 (2017): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

Hijjas Kasturi is probably the most well known Malay Muslim architect in Malaysia and in Asia. HeÂ has been in practice for 50 years and is known for many of his iconic building designs throughout Malaysia and the Muslim world. This paper attempts to provide important insights into Hijjasâ€™s ideas of Islam as a religion and its practice in the modern world. With this insight, we can better place his design approach in Islamic architecture as a product of both his modernist ideology bred from his education background and his rootedness into the Malay Muslim social and political contexts. Hijjas has been consistent in his design approach in that he had never given in to the clientâ€™s request for a more traditional approach which usually means the revivalistic or eclectic design direction. In an era when the Muslim world is struggling between the extremism of traditional Islam and modern life inn the social and political arena, it is important to look at design as part and parcel of not only an art of building but also a holistic product of the reinterpretation of the religion in a new and progressive light. This research provides Hijjas own thoughts through an interview of which excerpts from that session are used in this paper.

IMPLEMENTATION OF HIJAB CONCEPT IN ARAB HOUSE PASAR KLIWON SURAKARTA Putri, Ria Hapsari
Journal of Islamic Architecture Vol 2, No 3 (2013): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

AbstractThe research was motivated by the existence of the Arab settlement in Pasar Kliwon which is a heteroginity settlement, composed of Arab,Â Â Javanese and Chinese with the Arab community is larger than the Chinese community. The multicultural life happens at Arab settlement in Pasar Kliwon Â will directly affect the process of inter-ethnic interaction. Islam is a way of life in the Arab culture. The house of arab is an islamic architecture product which applies hijab and estimated retained. Therefore, in this study will be assessed the extent of the implementation of the hijab in Arab house in Pasar Kliwon. This study used the rationalistic paradigm and purposive sampling method of data collection which Arab house aged over 50 years. Analysis of the data using the parameters: (1) the physical hijab is permanent physical elements (walls, doors, windows and mashrabbiya) and non permanent physical elements (furniture and plants) and (2) non physical hijab is non physical elements (behavioral or user activity) .The results showed that the concept of hijab in Arab house in Pasar Kliwon is symbolized by: (1) the physical hijab is spatial zone that separates public and private space, and (2) non physical hijab is behavior or etiquette of visiting the implementing Islamic culture.Keywords: Â : islamic architecture, arab house, hijabÂ Â AbstrakPenelitian ini dimotivasi oleh kehadiran perkampungan Arab di Pasar Kliwon yang merupakan permukiman yang heterogen, terdiri dari Arab, Jawa, dan Cina dengan komunitas Arab lebih besar daripada komunitas Cina. Kehidupan multikultural yang terjadi di permukiman Arab di Pasar Kliwon akan secara langsung mempengaruhi proses Â interaksi Â antar Â etnis. Â Islam Â merupakanÂ jalan Â hidup Â budaya Arab.Â Rumah Arab Â merupakanÂ produk arsitektur Islam yang mengaplikasikan hijab dan perhitungan pertahanan. Karena itulah dalam tulisan ini akan diperkirakan luasnya implementasi hijab pada rumah Arab di Pasar Kliwon. Kajian ini menggunakan paradigma rasionalistik dan metode sampling purposif dari pengumpulan data pada rumah Arab yang berusia di atas 50 tahun. Analisis data menggunakan parameter: (1) fisik hijab merupakan elemen fisik permanen (dinding, pintu, jendela, dan mashrabbiya) dan elemen fisik non permanen (perabot dan tanaman) serta (2) hijab non fisik merupakan elemen non fisik (tingkah laku atau aktivitas pengguna). Hasil kajian menunjukkan bahwa konsep hijab pada rumah Arab di Pasar Kliwon disimbolkan dengan: (1) hijab fisik merupakan zonal ruang yang memisahkan publik dan private, serta (2) hijab non fisik merupakan tingkah laku atau etika berkunjung yang mengimplementasi budaya islam.Kata kunci: arsitektur islam, rumah arab, hijab

PERMUKIMAN KUMUH, SEBUAH KEGAGALAN PEMENUHAN ASPEK PERMUKIMAN ISLAMI Handryant, Aisyah Nur
Journal of Islamic Architecture Vol 1, No 3 (2011): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

As a social being, interaction with others is one of humanâ€™s essential needs. These interaction and socialization in a society is often conducted in a settlement. A settlement as a community ecosystem has an important role in shaping peopleâ€™s characters in a society. The condition of settlement can be an indication of the condition of its community. On the other hand, Islam as a rahmatan lil 'alamin religion actually provides its followers a set of values on islamic aspects in Â the house and settlement. Islam gives some lessons of how a house could become not only as a gathering place for family members, but could also be a place of education and learning for Â its Â inhabitants.Â Islam Â also Â gives us lessons of Â how a house isÂ closely related to its settlementÂ and environment, and how every elements in a house should be in harmony and unity with its social and natural environment. This paper tries to analyze many aspects of slums based on some aspects of islamic housing. The deficiencies and problems found in slums are expected as a consideration in the future efforts to overcome the problems holistically and integrally. Â Keywords: Slum, islamic settlement, house

ARCHITECTURE IN THE ISLAMIC CIVILIZATION: MUSLIM BUILDING OR ISLAMIC ARCHITECTURE Yassin, Ayat Ali; Utaberta, Dr. Nangkula
Journal of Islamic Architecture Vol 2, No 2 (2012): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The main problem of the theory in the arena of islamic architecture is affected by some of its Westernthoughts, and stereotyping the islamic architecture according to Western thoughts; this leads to the breakdownof the foundations in the islamic architecture. It is a myth that islamic architecture is subjected to theinfluence from foreign architectures. This paper will highlight the dialectical concept of islamic architecture ormuslim buildings and the areas of recognition in islamic architecture. It will also widen the knowledge in thecharacteristics of each point in time according to the stages of islamic architecture from the prophetic agemoving through the architecture outside the city of Medina, the Caliphs, the Umayyad, Abbasid, andarchitectural models by spatial and time periods, taking Iraq as the example to explain how the Islam influentson architecture and vice versa.

On Drafting a New Architectural Syntax: Case Study of the Great Mosque of Algiers Adli, Leila Chebaiki; Chemrouk, Naima Chabbi
Journal of Islamic Architecture Vol 3, No 3 (2015): Journal of Islamic Architecture
Publisher : Department of Architecture, Faculty of Science and Technology, UIN Maliki Malang

The project to build the Great Mosque of Algiers is underway. This will be the largest mosque in the world, after the mosques at Mecca and Medina. Trying to reflect the Algiersâ€™ context, this project refers in his architectural design to Almoravid (11th century) influences, through an abstract way of interpretation. The aim of this paper is to explain this mode of interpretation by using a new approach. This approach combines both syntactic and semantic categories of the architectural object. It consists on the architectural syntax which tries the combination of space syntax and figurative abstract process. It is through a comparative study between the former mosque of Algiers: Djamaâ€™ al-Aâ€™dam (AH 490/ AD 1096â€“1097) and the future great mosque of Algiers that will explain this abstract way of interpretation, which seems more expressive than figurative.

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