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Al-Albab

alalbab
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Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

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Articles 242 Documents

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Trace of Islamic Educational Thought Farninda Aditya
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Book Review: Erwin Mahrus and Syamsul Kurniawan, Trace of Islamic Educational Thought, Pontianak: STAIN Pontianak Press . Don’t judge a book by its cover, goes the popular saying. It is probably true as the cover does not always represent the contents of the book. However, this one is an exception. Without looking at the title, one will immediately think of: the important figures in Islamic education.

Religious Pluralism: Between Syncretism and Tantularism Moh. Toriqul Chaer
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article has several objectives: first, to discover the background of religious pluralism in Javanese society, notably among the communities in Ketanggi; second, to recognize religious practice in Ketanggi; and third, to explore the religious attitudes of Ketanggi people towards religious pluralism. This article is based on field research carried out in Ketanggi sub-district of Ngawi, East Java, which is inhabited by the communities with different religious backgrounds. This paper argues that religious commitment among Ketanggi people is partly based on ‘tantularism’, a sort of ethical principle which emerges as a result of the encounters between religion and local wisdom. The reception of Ketanggi people towards religious and cultural pluralism is expressed through the concept of lilo legowo (voluntary reception towards the other) which in turn becomes foundation of religious tolerance in that area.

PARCUKU: A RELIGIOUS RITUAL OF THE FAK-FAK COMMUNITY Ade Yamin
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Local Islam which is synonymous with the implementation of rituals is always interesting to discuss, either through free discussion or in the academic sphere, which will map out the speakers at both confronting and accommodating areas. Similarly, the Parcuku religious ritual of the Fak-Fak community gave rise to a wide range of supporting and opposing arguments for various reasons respectively. This paper provides a description of cultural activities of the Fak-fak people, which is closely related to the religion of Islam, in the face of the reality of the society which tends to be misunderstood by outsiders, or by Fak-fak people who have gained a new awareness in terms of religious (Islamic) teachings. The results of this research indicate that the Parcuku ritual, practiced by the community of Fak-fak, is a semi-religious ceremony with the main purpose of attempting to find a way of salvation for the people. Nevertheless, through the Parcuku ritual, a variety of positive things could be fostered in society such as cooperation, mutual help, and various other constructive social values that can be used in the realization of a harmonious society. Also, through a variety of ritual activities, we can be witness the characteristics of a community in its religious expression, and therefore it should not be a justification for blasphemies because it turns out that God is so great that He has a lot of names in the human mind. The next most important thing is that it appears there is only one God in the many religions on Earth. Keywords: Parcuku, religion, ritual, community, Fak-fak

Perception of Catholic Lessons Among the Eleventh Grade Muslim Students at SMA Santa Theresia Jakarta Woro Retno Kris Sejati; Hatim Gazali
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The government has regulated that each student is entitled to religious education in accordance with his/her religion. However, some schools, one of which is SMA Santa Theresia (Santa Theresia Senior High School), have special regulations. Since these schools are run by Catholic foundations, they provide Catholic religious instruction to all students. Walgito (2004) reported that a person's perception will affect a person’s actions. Therefore, this research aims to reveal the Muslim students’ perception of the Catholic lessons they follow. This research used descriptive qualitative approach. The data were collected using interviews, observation and documentation through a process of data triangulation. The subjects selected through a purposive sampling method by considering that they are the eleventh grade students and taught by the same religious education teacher. The data were analyxed using Miles and Huberman model consisting of data reduction, data display and conclusion. The results indicated that the Muslim students have positive perception of the materials that are easy to apply in their daily lives, and also have a negative perception of the materials that have a lot of memorization and theories.

THE MYTHOLOGY OF KAMPUNG NAGA COMMUNITY Wahyu Iryana
Al-Albab Vol 3, No 2 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

In order to gain understanding of the meaning of symbolic variants of the myth in Kampung Naga, an objective analysis is required. Therefore, this paper applied the linguistic model study offered by Levi-Strauss as a new step for the objectivity of myth interpretation. The basic assumption of Levi-Strauss’ linguistic model is that myth often display a diverse surface structure, but in fact the diversity is the description of the human deep structure. The selection of this myth was solely based on the life of the Kampung Naga community as part of Sundanese Society. The results indicated that the myth in the religious life of the Kampung Naga community contains a various stories which include the revelation, the reincarnation, and the descent of revelation. These episodes can be constructed into the structure of a Levi-Strauss linguistic model, a binary opposition, namely the mandate giver (active) the mandate recipient (passive). The relationship between the giver and the receiver is vertical (structural) called “structure of three” (regular). From the “structure of three”, the “culinary triangle” can be constructed. From the “combined triangle”, the Batara Guru will also appear to become a central event that other figures have to go through. Finally, it can be stated that the deep structure construction that still refers to the aspect of Javanese cosmology in General.

INDIGENOUS COMMUNITY, CUSTOMARY LAW AND MULTICULTURALISME IN INDONESIA Zaenuddin Hudi Prasojo
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The awareness of awakening and efforts in reviving the customary law of indigenous communities in Indonesia has been going on for a long time, at least since the end of the reign of the New Order Regime. Customary law as one of the authentic capital of indigenous communities is a reflection of the existence of multicultural principles that have actually existed and been part of the Indonesian society. This work explores the case of cutomary law in West Kalimantan on Katab Kebahan’s practices in Melawi which is potential to be included to the National law. The role of customary law in the life of the multicultural society, like West Kalimantan society, in the modern era should be aligned with the history of the Unitary State of the Republic of Indonesia which was founded by the best children of the nations that agreed to establish a state based on the supremacy of law. Customary law is part of the state law. Therefore, there is s need to think of a proper format for the position and the role of customary law in the Indonesian legal system for the prosperity of society based on equality before the law and justice in accordance with the ideals of the nation. This paper suggests that, as an alternative as to where we might put the position of customary law in a multicultural nation today, we can take the example from patterns made by several countries that have adopted Restorative Justice systems with the main principles that the law is a device to resolve the problems in a just and fair way and with the awareness to return all the problems to the perspective of the law for the common good. Key words: cutomary law, mulitcultural society, restorative, justice

Religious and Gender Issues In the Tradition of Basurung and the Polygamy of Banjar Tuan Guru in South Kalimantan Nadhiroh, Wardatun
Al-Albab Vol 6, No 2 (2017)
Publisher : Pascasarjana IAIN Pontianak

Banjar is among the largest ethnic groups in Kalimantan Island, concentrated in South Kalimantan and a small part of other Kalimantan. As an adherent of Islam, Banjar ethnic group is very religious. Tuan guru, a designation for respected ulama, play as a role model in everyday life. The have a gathering for studies (pengajian) that are always attended by a large number of followers (jama'ah). People want to be close to this elites, making them as apart of their family. For the sake of this effort, the female jama’ah often 'basurung' of offering to be married by the tuan guru. As a parent they also offer their daughter to marry him. Banjar women will feel honored when they marry a tuan guru, although it turns out to become “an informal wife.” Her family will also be very proud to be able to be bond to a respected tuan guru. As a result, it is no wonder that there are many tuan guru in South Kalimantan who have more than one wife. This paper discusses the culture of basurung initiated by the women of Banjar ethnic group using standpoint of feminism analysis. The work attempts to see the women's points of view, especially in relation to the tuan guru's polygamy culture that occurs within Banjar ethnic group.

REVITALIZING LOCAL WISDOM: EFFORTS TO REDUCE TENSION AMONG BELIEVERS Hasse J.
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This article aims to show that through the strengthening of local wisdom, apathy toward the existence of other groups can be avoided to form a better order of life. Concern about the condition of the Indonesian people that are considered to have less appreciation for the other groups, in particular against certain religious groups has triggered the author to explore these issues and to respond to the concern. This nation, in fact, has a mechanism which has proved capable of reducing and even quelling the potential of conflict in a multi-cultural society. It is often called local mechanism. Although it has local characteristics, but if taken to a higher level, then the mechanism will generate new institutions for creating a broader harmony. This brief article showed that the existing local wisdom could create a harmonious relationship among the Bugis community though they have different faith. This is part of their commitment to practicing the noble values of local wisdom so that differences of identity (religion) are not a deterrent in building good relations, but in deed serve as a medium that acts as a reinforcement to the existing order. Keywords: Revitalizing, Local wisdom, Social Relations.

STRENGTHENING ETHNIC AND RELIGIOUS HARMONY: IN THE PLURALIST MULTICULTURAL SOCIETY OF WEST KALIMANTAN Moh. Haitami Salim; Reviewed By: Syamsul Kurniawan
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

It is a reality that we are living in the midst of diversity of the community. Moreover, as a country with various ethnic groups, Indonesia is famous for its diversity, ranging from ethnicity, race, origin, ancestry, religion, language, custom, to the level of education, social and economic backgrounds. Just imagine this country, which now has a population of more than 200 million, is made up of hundreds and even thousands of ethnic groups, more than 525 languages and dialects spreading over approximately 17,800 large and small islands, stretching along 5,150 km between the continents of Asia and Australia, and between the Pacific Ocean and Indian Ocean at the equator.

Korean Drama Constructing Multiculturalism among Muslim Women Students Okta Nurul Hidayati; M. Endy Saputro
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Abstract This paper aims to understand the unique relationship between Korean drama and the formation of multicultural identity among Muslim women students. On the one hand, as a form of racial activity, watching Korean dramas can establish a new form of identity while at the same time enriching a new perspective of building multicultural sense. On the other hand as a part of Muslim, they can control Korean culture that is incompatible with Islamic doctrine. This paper argues that adopting Korean dramas positively supports students in creating multicultural cultures. These findings may contribute to the formation of cultural diversity within the Islamic context.

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