Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Al-Albab

alalbab
Website

Published by Institut Agama Islam Negeri Pontianak

ISSN : 02166143 EISSN : 25028340 DOI : -

Core Subject : Social,

Social Sciences

Al-Albab ISSN 0216-6143 (print) and ISSN: 2502-8340 (online) is an interdisciplinary journal published twice a year in print and online (e-journal) by the Pontianak State Institute of Islamic Studies, Pontianak. The journal was offline and started to be online in 2012. The e-ISSN was issued in 2016. Review processing started to be online in 2016 by using available tolls provided by the OJS. Reviewers may choose to use Review Form provided by the OJS or doing review process on the manuscript using Tracking Changes menu provided by Microsoft Word.

Arjuna Subject : -

Articles 248 Documents

3 4 5 6 7

Badai Pasti Berlalu (The Storm Will Surely Pass) Irwan Abdullah et all; Maylisa Oktavira
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The border is the outermost region of a country that borders neighboring countries. Indonesia, as an archipelagic country, has many regions directly bordered by neighbouring countries. Kalimantan, for example, the third largest island in the world and the largest in Indonesia, lies to the North of the Island of Java, and Sulawesi Island to the West. The island of Kalimantan is divided into areas of Brunei, Indonesia (two thirds) and Malaysia (one third).

ISLAM IN THE JAVANESE CULTURAL PLURALISM AND THE KERATON PERFORMING ARTS K.R.T. Sunaryadi Maharsiworo
Al-Albab Vol 2, No 1 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The religion of Islam as new religion in the 15th century managed to internalize in the religious and cultural field of Javanese society peacefully. The religion was easily accepted because all its teachings are based on a search of “sangkan paraning dumadi” and promote “Manunggaling kawula lan Gusti” as in principles of the Javanese human life. The concept of kewalian, the mysticism and the concept of perfection of life could be applied in the formulation of the Keraton (Javanese Sultan’s Palace) which became a model of the traditional conception of a variety of social rules and rituals, so that there is mutual interdependence between the Islamic teachings and the community who are still bound by tradition and customary norms. Then various rituals that have been Islamized emerged. Islam was conceived and developed with the Javanese view, absorbed and processed into different forms of Kejawen (Javanese) culture different from the original form, and acceptable to society. In the world of performing arts, needless to say, it has been affected by subculture of Javanese Islam. At least such impressions can be seen in the wayang (Javanese traditional puppetry) performance and ritual dances such as bedaya, wayang wong,or Golek Menak in the Keraton of Yogyakarta. Keywords: Islam, cultural contact, Javanese Philosophy, Dance

Religious and Cultural Existences Within the Communities of Upper Kapuas Riverside of West Kalimantan Zaenuddin Hudi Prasojo
Al-Albab Vol 6, No 2 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The sudies on the issues related to communities in the interior of West Kalimantan begin to take place when Dutch and other European scholars in the colonial period came to the region. But they have been limitedly documented. The amount of research by local and foreign scholars in the region is still not significant when compared to that of research in Sarawak, Sabah and Brunei which are also situated on the island of Borneo. In fact, the natural wealth, cultural heritage and the rural communities of West Kalimantan need serious attention and studies for the purpose of the development of the region. In addition, local elements such as human and cutural resources may become potential supports of development to improve the welfare of the communities. This study highlights the significant contribution of religious and cultural aspects within the communities living around the upper Kapuas riverside. Acculturation of local and Islamic cultures have occurred since the advent of Islam into the interior areas of Kalimantan through the Kapuas River. The acculturation of local religions and cultures also promotes a very important local religious institution in the process of social change of the communities of the Kapuas riverside in the interior of West Kalimantan. The local religious institutions serve as an infrastructure that has been proven to ensure the survival of the living Muslim community system that existed among indigenous people who were still in the local beliefs of their time. This study also finds that the Muslim communities of the Kapuas Riverside in the interior of West Kalimantan already have extensive networks, not just the kinship network, Islamic trade and da'wah but also the network of scholarship. Of course, the growth of these growing networks is influenced by the media that also develops in its name. Thus this work also describes a comprehensive analysis of cultural and religious aspects in the development of communities of the Kapuas riverside in the interior of West Kalimantan which is currently included in the administrative areas of Sintang and Kapuas Hulu Districts.

WE ARE FROM THE SAME ANCESTORS: CHRISTIAN-MUSLIM RELATIONS IN CONTEMPORAY ACEH SINGKIL Muhammad Ansor
Al-Albab Vol 3, No 1 (2014)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The following Paper discusses the Muslim-Christian relations in Aceh Singkil Regency as well as the process of religious identity formation in the context of the debate over the Islamic Sharia in Aceh. First of all I will present the overview of the socio-political context of the regulations of Islamic jurisprudence in Aceh and the position of non-Muslims in such regulations. Next, I will trace the impact of the regulations on the format of the Muslim-Christian relations. Based on the Goffman theory of dramaturgy, this paper found that Muslim-Christian relations in Singkil were a complex narrative, often opposite between the appearance of the front stageand the backstage. Amid suspicions of the majority of the Aceh Singkil Muslims and the local Government of the existence of Christians, Interfaith communities at the grassroots level are precisely trying to build harmony and co-existence. I conclude that the consciousness about the similarities of ethnic origins has so far contributed effectivelyto suppressing the conflict between the two religions in Aceh Singkil. Keywords: Ethnicity, Muslim-Christian Relations, Aceh Singkil

THE DEVELOPMENT OF ISLAM IN THE KUBU KINGDOM (1768 – 1944) Erwin Mahrus
Al-Albab Vol 1, No 1 (2012)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

The origin of the Kubu Kingdom was previously marked with the establishment of a village at the junction of three rivers and the construction of a fort in 1768. In other words, Kubu was a checkpoint to secure the waters from pirate attacks (Djunaidy, 2001). The new village was officially named “Kubu” in 1775 (Yosep, 1995). Later on, it became a kingdom because of the massive migration into the new territory. They embraced Islam and made it an Islamic Kingdom in West Borneo. The territory of Kubu Kingdom was very limited merely to include Padang Tikar, Terentang, Kubu, and Teluk Pekadai. Originally this area was empty. It means that the Kubu Kingdom initially did not consist of densely populated villages. As a new region, it is thought that the establishment of this Kingdom coincided with the advent of Islam brought by Syarif Idrus Alaydrus. Thus, there have been long dynamics of Islamization in this Kingdom, and reached its peak when Syarif Abbas was in power. During his reign, the institution of the mufti was created and a number of religious works were written. This paper looks at the process of early entry and development of Islam in the Kubu Kingdom, its religious scholars and their works as well as its religious institutions that once existed in the Kingdom. Keywords: Islam, Kubu Kingdom, religious works and religious institutions

Women Political Participation in the Era of Prophet Muhammad: Study on the Hadith Transmitters of the Women Companions Zunly Nadia
Al-Albab Vol 6, No 1 (2017)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman companion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths

Religion, Culture and Local Wisdom in the Death Ritual of Pontianak Malay Society Sumarman Muhammad Djar’ie; Zaenuddin Hudi Prasojo
Al-Albab Vol 4, No 2 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Death is inevitable and will occur to every living creature, including humans no mater what religion or belief they have; however, no one knows for sure when it happens. Humans can only predict death based on indicators that can be seen before it occurs. Still until now, there are many people who attempt to oppose death, even though in the end they have to admit that Allah is the Almighty. Therefore, no wonder if the death is still considered a tragedy rather than the culmination of happiness when humans finally harvest of deeds they have done all their life. In this light, death rituals are often accompanied by the tears of the family of the deceased, even some cry hard to express their pain as someone they love is gone, coupled with the arrival of relatives and acquaintances who mourn, and condolences as well as the phrase “inna lillâh wa inna ilaihi raji’ȗn”. A day of joy has turned into a day of sorrow, although it always ends with kendurian (gathering for remembering the dead), whose excitement is like that of selamatan (communal feast) and syukuran (celebration of thankfulness). This paper tries to present the infiltration of religion and culture in the death ritual in Pontianak Malay community as an object of discussion of local wisdom by using mafhȗm mukhâlafah approach, to provide a new understanding of the meaning of death.

Islam and the West: Tariq Ramadan and the Discourse of Religion of Peace for a Global Understanding Abdul Razak Abdulroya Panaemalae; Zaenuddin Hudi Prasojo
Al-Albab Vol 5, No 2 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

As the world is increasingly globalized, culture and human thought are developing in a different way because it is shaped by culture and climate of the local environment. In the West, in particular, Muslims confront the issues currently generated by the culture and philosophy of Western civilization which is very different in terms of the frame of thought. Therefore, to be adapted to the Western/European environment and so Islam will be able to grow, the modification of the format without changing the original teachings of Islam are highly required. Even this method is very suitable based on dynamic Islam. Tariq Ramadan, indeed, is seen as a prominent Muslim thinker who attempt to explore the historical tradition of Islam, or the Prophet’s biography, to be applied to the western/European tradition whose typical civilization might prevent Islam from flourishing if global Islamic values are not applied to the current world. In other words, if the same methods are used as practiced in the Islamic tradition in the East, the possibility is that Islam will not thrive in the West. In his book, In the Footsteps of the Prophet: Lessons from the Life of Muhammad, he clearly shows how the biography of the Prophet is extracted of the essence of teaching to be used as a catalyst in a new life or to be adjusted to the context of the current globalized world.

Indonesian Islam in Religious and Political Struggle Discourse Taufani Taufani
Al-Albab Vol 4, No 1 (2015)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This paper looks into the struggle between Islam and politics in Indonesia from Soekarno-era up to the Reform. So far, Islam in Indonesia has been known as unique because of its history. When Islam entered Indonesia, it was mystical in nature, accommodating towards local religion and culture that existed before its arrival. In the wake of the emergence of the nation-State concept in this modern age, the struggle between Islam and politics in Indonesia tends to be characterized by the presence dialectic that continues to take place, i.e. whether Islam should adopted as the sole ideology and the state positive law of the country or on the contrary where it should become the ethics and values in the spirit of the nation and State. This indicates that the struggle between Islam and politics in Indonesia is not static, but rather it tends to be dynamic and volatile as it is strongly affected by changes in the political landscape in each era of Government.

“ISLAM” IN THE GLOBAL VILLAGE: POST-TSUNAMI DIALOG AND NEGOTIATION OF ACEH IDENTITY Ibnu Mujib Mujib; Irwan Abdullah; Heru Nugroho
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

This paper highlights the perspective of dialog in the negotiation of Aceh identity. If observed, the context of the tsunami followed by the development of Aceh is not without impact at all on the Acehnese entity, but in fact it has triggered a strong clash especially between local identities and influences of global construction. Among the important things offered in this paper is an attempt to reproduce and create “public space” as a productive social capital, that is, a space that is expected to build an atmosphere of openness, egalitarianism, inclusivism of many diverse groups. Therefore, in responding to the wider variety of cultural plurality which penetrates through ethnic clusters, religions, political parties, and all forms of interests, it can be managed through the deliberations of dialog. Therefore, the “public space” that can serve to discuss, hold dialog, and even negotiate the clash of the Acehnese identity forms the modus operandi of the discussion of this article, especially in the context of the development of Aceh that is currently taking place. Keywords: Islam, locality, globality, public space, dialog, negotiation of identity, diversity of Islamic groups, the other.

Page 5 of 25 | Total Record : 248

3 4 5 6 7

Filter by Year

2012 2025

Filter By Issues

All Issue Vol 14, No 2 (2025) Vol 14, No 1 (2025) Vol 13, No 2 (2024) Vol 13, No 1 (2024) Vol 12, No 2 (2023) Vol 12, No 1 (2023) Vol 11, No 2 (2022) Vol 11, No 1 (2022) Vol 10, No 2 (2021) Vol 10, No 1 (2021) Vol 9, No 2 (2020) Vol 9, No 1 (2020) Vol 8, No 2 (2019) Vol 8, No 1 (2019) Vol 7, No 2 (2018) Vol 7, No 1 (2018) Vol 6, No 2 (2017) Vol 6, No 1 (2017) Vol 5, No 2 (2016) Vol 5, No 1 (2016) Vol 4, No 2 (2015) Vol 4, No 1 (2015) Vol 3, No 2 (2014) Vol 3, No 1 (2014) Vol 2, No 2 (2013) Vol 2, No 1 (2013) Vol 1, No 1 (2012) More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
alalbab

Contact Email
alalbab@jurnaliainpontianak.or.id

Phone
-

Journal Mail Official
alalbab@jurnaliainpontianak.or.id

Editorial Address
-

Location
Kota pontianak,

Kalimantan barat

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name alalbab

Contact Email alalbab@jurnaliainpontianak.or.id

Phone -

Journal Mail Official alalbab@jurnaliainpontianak.or.id

Editorial Address -

Location Kota pontianak, Kalimantan barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
alalbab

Contact Email
alalbab@jurnaliainpontianak.or.id

Phone
-

Journal Mail Official
alalbab@jurnaliainpontianak.or.id

Editorial Address
-

Location
Kota pontianak,

Kalimantan barat

INDONESIA