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Naditira Widya

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Published by Balai Arkeologi Kalimantan Selatan

ISSN : 14100932 EISSN : 25484125 DOI : -

Core Subject : Humanities, Art,

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Articles 545 Documents

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TRADISI PENGOBATAN BATIMUNG DALAM MASYARAKAT BANJAR DAN DAYAK MERATUS DI KALIMANTAN SELATAN (BATIMUNG HEALING TRADITION OF THE BANJARESE AND DAYAK MERATUS COMMUNITY IN SOUTH KALIMANTAN) Saefuddin, nFn; Maryadi, Sisva
Naditira Widya Vol 12, No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018
Publisher : Balai Arkeologi Kalimantan Selatan

Batimung dalam masyarakat Banjar dan Dayak Meratus lebih banyak dikenal untuk acara prosesi pernikahan dan sangat sedikit yang mengetahui bahwa batimung selain untuk kesehatan juga untuk pengobatan penyakit di antaranya penyakit wisa (hepatitis). Oleh karena itu, masalah yang dikaji dalam penelitian ini adalah bagaimana tradisi pengobatan batimung hidup dalam masyarakat Banjar dan Dayak Meratus. Tujuan penelitian ini akan enguraikan secara terperinci keberadaan batimung Banjar dan Dayak Meratus sebagai warisan tradisi nenek moyang yang telah sejak lama di Kalimantan Selatan yang berdampingan dengan budaya modern. Metode yang digunakan dalam penelitian ini ialah metode deskriptif kualitatif. Metode deskriptif ialah suatu metode untuk memperoleh informasi tentang tata cara pengobatan batimung dalam masyarakat Banjar. Hasil penelitian memberi gambaran tentang pengobatan batimung dalam masyarakat Banjar dan Dayak Meratus di Kalimantan Selatan. The healing tradition of Batimung in the communities of Banjar and Dayak Meratus is recognised as part of a wedding ceremony, but only few knows that this tradition is benefitted also to cure hepatitis. Thus, a research question arises regarding the continuous existence of batimung in the communities of Banjar and Dayak Meratus today. The objective of this research was to understand how batimung healing tradition coexist with modern culture. This was a descriptive-qualitative research which emphasised on observation and description on the procedure of batimung as a healing therapy. Hence, the result provided a comprehensive information on batimung hich has been practiced by the communities of Banjar and Dayak Meratus until today.

COVER DEPAN NADITIRA WIDYA VOLUME 12 NOMOR 2 OKTOBER 2018 Widya, Naditira
Naditira Widya Vol 12, No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018
Publisher : Balai Arkeologi Kalimantan Selatan

TEKNOLOGI PEMASANGAN BATA PADA BANGUNAN SUMUR PUTARAN DI TAMBANG BATU BARA ORANJE NASSAU, PENGARON (BRICKLAYING TECHNOLOGY ON SUMUR PUTARAN BUILDING AT ORANJE NASSAU COAL MINE, PENGARON) Sulistiyo, Restu Budi
Naditira Widya Vol 12, No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018
Publisher : Balai Arkeologi Kalimantan Selatan

Sumur Putaran adalah istilah lokal dari suatu bangunan bata, bagian dari konstruksi tambang batu bara Oranje Nassau, di Desa Pengaron. Sebagian bangunan dari Sumur Putaran rusak oleh alam dan agen manusia, dan batu bata yang tersingkap menunjukkan berbagai jenis pemasangan batu bata. Korelasi antara jenis pemasangan batu bata dan arsitekturnya menarik dan belum diteliti. Penelitian ini bertujuan untuk mengidentifikasi fungsi dari berbagai jenis pemasangan batu bata di Sumur Putaran dan hubungannya dengan konstruksi tambang batu bara bawah tanah. Penelitian ini menggunakan metode kualitatif dengan penalaran induktif dan pendekatan deskriptif-komparatif. Data primer yang dikumpulkan dari lapangan dijelaskan dan dibandingkan dengan data sekunder dari studi literatur. Kesimpulannya adalah bahwa teknik pemasangan batu bata dari Oranje Nassau memiliki fungsi struktural dan visual. Sumur Putaran is a local term of a brick building, a part of the Oranje Nassau coal mine construction, in Pengaron Village. Sumur Putaran is partially damaged by nature and human agent, and bricks are exposed showing different types of brick installation. The correlation between the types of brick installation and its architecture is intriguing and has not been studied. This research aims to identify the function of different types of brick installation at Sumur Putaran and their relationship with the underground coal mine construction. This research used qualitative method with inductive reasoning and comparative-descriptive approach. The primary data collected from the field was described and compared with secondary data from literature studies. The conclusion is that the brick installation technique of the Oranje Nassau has both structural and visual functions.

PREFACE NADITIRA WIDYA VOLUME 12 NOMOR 2 OKTOBER 2018 Widya, Naditira
Naditira Widya Vol 12, No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018
Publisher : Balai Arkeologi Kalimantan Selatan

TOPONIMI BENTENG PENGARON DAN PERISTIWA AWAL PERANG BANJAR (THE TOPONYM OF PENGARON FORTRESS AND THE INITIAL EVENT OF THE BANJAR WAR) Susanto, S.S., Nugroho Nur
Naditira Widya Vol 12, No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018
Publisher : Balai Arkeologi Kalimantan Selatan

Toponimi ‘benteng’ merupakan nama desa di wilayah Kecamatan Pengaron, in Kalimantan Selatan. Toponimi tersebut diyakini berhubunan dengan keberadaan benteng Belanda ‘Pengaron’ yang diakui sebagai lokasi awal meletusnya perang Banjar atau perang Barito. Penelitian ini bertujuan untuk menemukan kembali kawasan Benteng Pengaron yang asli. Penelitian ini menggunakan metode induktif-deskriptif dan teknik pengumpulan data melalui survei, ekskavasi, dan wawancara. Hasil ekskavasi berupa dua struktur bata yang merupakan bagian dari fondasi rumah. Selain bukti-bukti arkeologis berupa struktur bangunan yang menguatkan hubungan toponimi dan Benteng Pengaron, masih perlu dilakukan kajian arsip tua atau sumber tertulis yang mendukung keeratan hubungan tersebut. The toponym ‘benteng’ is a name of a village in Kecamatan Pengaron, in Kalimantan Selatan. The toponym is suggested to be associated with the existence of the Dutch fortress ‘Pengaron’ which is recognized as the location of the initial outbreak of the Banjar or Barito War. This study aims to rediscover the original Pengaron fort area. This study uses inductive-descriptive methods and data collection techniques by surveys, excavations and interviews. The excavation yielded two brick structures that are parts of a house foundation. Besides the archaeological evidence of building structures that strengthen the relationship between the toponym and Pengaron fort, it is necessary to undertake a study on old archives or written resources that supports the strong relationship between both data.

TIWAH: THE ART OF DEATH IN SOUTHERN KALIMANTAN Kusmartono, Vida Pervaya Rusianti
Naditira Widya Vol 1, No 2 (2007): Naditira Widya Volume 1 Nomor 2 Tahun 2007
Publisher : Balai Arkeologi Kalimantan Selatan

Kelompok etnis Dayak Ngaju di Kalimantan Tengah masih memelihara adat mengelola kematian, yang merupakan bagian tak terpisahkan dari kepercayaan Kaharingan. Kelompok etnis Dayak Ngaju (or Ngaju) terbagi lagi menjadi beberapa sub-kelompok keci/. Praktek mengelola kematian menekankan gagasan tentang hubungan kehidupan di alam maya dan alam baka yang dapat mempengaruhi kesejahteraaan manusia yang masih hidup. Fokus pengelolaan kematian ini adalah upacara kematian Tiwah. Kegiatan pengelolaan kematian merupakan suatu karya manusia sebagai realisasi pemenuhan aspek spiritual kepada yang lebih berkuasa atas hidup man usia dan aspek sosial kepada sesama manusia dan lingkungan di sekitarnya. Artikel ini akan membahas kosmologi dan praktek Tiwah di salah satu sub-kelompok kecil ini mendiami daerah Pendahara pada Sungai Katingan. Tujuan pembahasan terse but adalah agar dapat mengerti bentuk karya, representasi dari karya, dan konteks sosial karya tersebut.

PERBEDAAN PERSEPSI PENANGANAN PADA SITUS CANDl AGUNG DAN TABANIO Dl KALIMANTAN SELATAN Atmojo, Bambang Sakti Wiku
Naditira Widya Vol 2, No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

There are many choices how to use and manage an archaeological site, for examples: for research purpose, just restore it for future generations or exploit the site for tourism destination. These can be managed either by government or private authority/NGO. In Candi Agung and Tabanio cases -both in Sothern Kalimantan-various interests from different authorities have caused conflict because each authority would like to manage the site according to their own interest. I am of the opinion that one important solution to minimize the negative effects is by practicing coordination between stakeholders. When this is practiced, the archaeological site will be better preserved, while other community activities also continue.

WARISAN MULAVARMMAN: MAKNA DAN KEBIJAKAN STRATEGIS Kusmartono, Vida Pervaya Rusianti
Naditira Widya Vol 2, No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Every individual who has attended a 12-years-elementary education must be familiar with the lndic influenced name of "MOiavarmman", which marked the commencement of the historical era of the Indonesian Archipelago in early 4th Century. The written evidence of MOiavarmman's existence is inscribed on six of the seven yOpa of Muara Kaman. Besides the seven yOpa, archaeological traces of Hinduism are also discovered in settlement pouches along the Mahakam River Basin up to the upper river in the west and north. Nevertheless, the relationship among those material cultures is still a mystery; whether they can be identified as Oiavarmman's heritage is a question which needs further meticulous analysis for liable answers. Despite the present mystery, this article will discuss a glimpse of cultural occurrences in the eastern region of Kalimantan based on local narratives, the archaeological evidences of Hinduism on the Mahakam River Basin and their significance, and the strategic policy to accomplish the preservation-based benefiting from archaeological resources.

KEDUDUKAN DAN PEMUJAAN BRAHMA PADA JAMAN HINDHU lstari, T.M. Rita
Naditira Widya Vol 1, No 2 (2007): Naditira Widya Volume 1 Nomor 2 Tahun 2007
Publisher : Balai Arkeologi Kalimantan Selatan

Hindu perceives art having essential role in worship art is one of human means to express ideas of one's belief. Neverteless, art also has educational value to be embedded upon its community's mind set. This article will discoss the role of Brahma and Brahma Worshipping in lndgnesia during the to Indies Influence.

POTENSI SITUS PERMUKIMAN Dl KABUPATEN HULU SUNGAI SELATAN, KALIMANTAN SELATAN Sunarningsih, nfn
Naditira Widya Vol 2, No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Hulu Sungai Selatan is one of regency in South Kalimantan which have many settlement sites, i.e. Jambu Hilir, Jambu Hulu, Pantai Ulin, Tanjung Selor, Bajayau,Bajayau Laman Panggandingan, and Tambak Bitin. Some of them have been archaeological researchesd. The result of the research is that the sites are potential for advanced research, i.e. comunit settlffment and zonal settlement researches. Hoping that the result could be used arrange local history.

Page 18 of 55 | Total Record : 545

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