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Naditira Widya

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Published by Balai Arkeologi Kalimantan Selatan

ISSN : 14100932 EISSN : 25484125 DOI : -

Core Subject : Humanities, Art,

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Articles 545 Documents

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DAYA DUKUNG LINGKUNGAN TERHADAP TRADISI MEGALITIK PADA MASYARAKAT DAYAK Dl KABUPATEN KUTAI KERTANEGARA, PROVINSI KALIMANTAN TIMUR Astiti, Ni Komang Ayu
Naditira Widya Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Kalimantan, particularly the regency of Kutai Kertanegara, is one of the dispersal areas of the Austronesian culture in Indonesia. Among the cultural remains found in the archipelago, which date back to the prehistoric period, are megalithic structures that are related to the traditions of burial, ancestor worship, and belief to other supernatural powers. Wood is the main forest product, which can be found in almost half of the Kutai Kertanegara Regency area. The Dayak communities in this area have long since had the knowledge of the technology to exploit this natural source to support their daily needs as well as the megalithic tradition. The use of wood to sustain the tradition with megalithic characteristics in this area is evidenced by burial containers (tempelak), upright stones to tie sacrificial animals (belontang), structures to carry out worshipping activities (bale banci, ancak, bale /irong), traditional houses (rumah lamin), animal totems (hornbills, marine animals), and tombstones (tombstones with engravings of human face, or flora and fauna).

MEMPOSISIKAN MASYARAKAT SEBAGAI GARDA DEPAN PELESTARI SUMBER DAYA ARKEOLOGI Wasita, nfn
Naditira Widya Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Indonesian archaeologists are challenged by the huge number of cultural heritage that to be conserved. Concerning with this, the involvement of people surrounding the heritage places, as one of instrument of conservation, is very important. However, innovation in method and strategy to increase the people awareness in any conservation activities are still to be done.

PENGUBURAN MASYARAKAT DAYAK1 DAN TORAJA DALAM PERBANDINGAN Hartatik, nfn
Naditira Widya Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Both the Dayak in Kalimantan and the Toraja in Sulawesi have same meaning of term, that is man who live in hinterland. There are several similarities in religion concepts and burial equipments between the Dayak and the Toraja. For examples, the burial ceremonies which scarify lots of animals and the use of boat - like containers. This paper reviews the comparation of religion concept specially the burial methods of both of ethnic. Theories which explain the relationship between both ethnics are not yet defined, therefore his paper constitute a preliminary stage to examine such relationship

ORNAMEN DAN PERWUJUDAN BALUNTANG Wasita, nfn
Naditira Widya Vol 1, No 2 (2007): Naditira Widya Volume 1 Nomor 2 Tahun 2007
Publisher : Balai Arkeologi Kalimantan Selatan

Baluntang, an iron wood statue, is one of important complements in a secondary burial ceremony among Dayak Kaharingan believers. Baluntang simbo/izes the death spirit who has travelled to paradise. Technically, the function of baluntang is as a sacrificed animal pole, while religiously, the function of baluntang is as a place for the spirit to stop in when their relatives call it. As a whorship media, balun tang also has ornaments possessing supernatural qualities and animal motifs usually relate to the creation myths.

SAPUNDU: MORTUARY POST ON THE SERANAU AND CEMPAGA RIVER BASINS Kusmartono, Vida Pervaya Rusianti
Naditira Widya Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Sifat sosial manusia dalam lingkup kegiatan kematian secara umum adalah upaya mengingat orang yang meninggal. Salah satu cara adalah membuat tanda-tanda yang mencirikan atau mengingatkan 'yang masih hidup' akan si mati. Salah satu contoh nyata pembuatan tanda-tanda kematian dilakukan oleh masyarakat Ngaju di Kalimantan Tengah yang masih memiliki keyakinan Kaharingan yang kuat dengan upacara kematiannya, Tiwah. Pada masyarakat Ngaju di Oaerah A/iran Sungai Seranau dan Cempaga, kegiatan kematian selalu diiringi dengan pendirian sapundu. Fungsi utama sapundu adalah tiang penambat binatang yang akan dikurbankan dalam Tiwah. Namun, ternyata sapundu memiliki makna sosial-religius yang lebih luas daripada fungsi teknisnya sebagai sekedar tiang tambat kurban. Terdapat beberapa jenis, fungsi dan makna sapundu yang dapat diidentifikasi berdasarkan sifat, orientasi dan lokasi penempatan sapundu. Tulisan ini akan membahas karakteristik sapundu pada Daerah Aliran Seranau dan Cempaga yang ditinjau dari aspek dimensi, pose, gender dan ornamen, serta orientasi.

TIPOLOGI FACADE BANGUNAN DAN PERKEMBANGAN ARSITEKTUR KOLONIAL Dl SANGA·SANGA, KABUPATEN KUTAI KARTANEGARA* Oktrivia, Ulce
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Sanga Sanga is a city which was developed based on the growth of oil mining activities during the Dutch colonization in the east coast of Kalimantan. Archaeological researches indicated that Sanga Sanga was established as the centre of oil mining in the territory of the Sultanate of Kutai Kartanegara; other oil mining sites are Sanga Sanga, Angana, Semboja, Muara Badak, and Balikpapan. Being the centre of an oil mining activity, a number of mining facility were established such as housing, offices, storages, and public buildings. My observation suggests that each building indicate specific characteristics such as the fagade. This article discusses the typology of fagade in regard to the development of colonial architecture in Sanga Sanga.

ADAT DAN PERUBAHAN BUDAYA PADA MASYARAKAT DAYAK KANAYATN Hartatik, nfn
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

The Dayak Kanayatn is still bounded by their indigenous tradition although they have converted into Catholicism and Christianity. Their indigenous tradition generally deals with aspects of custom of death and life. The custom of death Comprising mortuary rituals have gradually been abandoned and replaced by the Catholicism and Christianity funeral methods. Such abandonment is evident by the end of ritual of establishing traditional statues such as JlE.l11E.k (notokng pantak). On the other hand, the custom of life, which consist of rituals of birth, marriage, medicine and harvest worshipping, still persist and have been carried out at sacred places such as panvugu, pabuisan, padage, and paburungan. The Dayak Kanayatn visits these sacred places to pay respect and present offerings to Jubata. Such offerings are buah tangah, which consist of balanga (earthen jar) and bowls of rice and turmeric as well as nibbles of sticky rice and slaughtered-to-be chickens and pigs; these offerings are presented in attempt to ward off any kind of misfortunes. Traces of balanga and bowls are found scattered on the scared places besides wooden or stone posts signifying their sacredness.

MIGRASI PERLUASAN FRONTIER PEMUKIMAN, DAN PERUBAHAN DEMOGRAFIS: KARESIDENAN BESUKI, 1870-1970 Nawiyanto, nfn
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

In a hundred years since 1870, the population grew rapidly in Karesidenan Besuki due to powerful migration flow. The arrival of migrants from Madura and Java was complemented by settlement frontier expansion from north southward and from west eastward. The once natural environment m the mtenor of Besuki had gradually vanished and became man made environment. Apparently, the migration also changed its demographtc patterns whtch was mdtcated by the concentration of population in a number of places, specifically, Jember; its population growth was over the density rate in northern coast of Java and made it the third biggest city in East Java. Hence, Besuki became a multicultural city occupied by three dominant social groups i.e. Madura, Java and Osing. This article discusses the phases of frontier extended at Karesidenan Besuki and the influences of migration to demoghraphy pattern at this area.

POTENSI TINGGALAN ARKEOLOGI DAN PARIWISATA DI KEPULAUAN SANGIHE, PROVINSI SULAWESI UTARA (THE POTENCY OF ARCHAEOLOGICAL REMAINS AND TOURISM IN ISLAND SANGIHE, NORTH SULAWESI PROVINCE) Sandy, Dwi Kurnia; Dhanwani, Natasha Devanand; Arma, Alem Putra; Yusuf, Sandy Maulana; Anshori, Fuad; Bagagasyah, Sultan Kurnia Alam; Destrianto, Muhammad; Rachmadiena, Sheila Ayu; Budiansyah, Mahardika; Khoir, Muslim Dimas; Aziz, Fairus; Gusfa, Nurdin Nasir; Rabbani, Arsyananda
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Sebagai daerah terdepan negara Indonesia, Sangihe menyajikan sumber daya arkeologi yang belum banyak diketahui masyarakat. Hal ini wajar karena para peneliti yang fokus pada kebudayaan jarang memperhatikan tinggalantinggalan arkeologis yang ditemukan di kawasan perbatasan. Tulisan ini memaparkan potensi tinggalan arkeologis di Kabupaten Kepulauan Sangihe yang berada di kawasan utara Pulau Sulawesi yang berbatasan dengan kawasan selatan negara Filipina. Penelitian ini dilakukan menggunakan pendekatan arkeologis dengan mengkaji tinggalan-tinggalan bendawi seperti kapal karam, rumah kuno, makam, dan keramik kuno, serta didukung pendekatan etnohistoris yang menekankan pada data etnografi dan arsip sejarah. Penelitian ini bersifat eksploratif dan pengumpulan data dilakukan dengan penyelaman di perairan Sangihe. Hasil penelitian adalah identifikasi dan deskripsi tinggalan arkeologis di kawasan kepulauan Sangihe yang menunjukkan kawasan tersebut adalah pintu gerbang utara dalam konteks penyebaran kebudayaan ke kepulauan Nusantara, serta pemanfaatan potensi tinggalan arkeologis untuk pariwisata. Selanjutnya, diharapkan bahwa hasil penelitian ini dapat dimanfaatkan sebagai referensi untuk penelitian-penelitian. As the frontier region of Indonesia, Sangihe presents archaeological resources that have not yet known by the public. Such circumstance is understandable since researchers who focus on culture rarely pay attention on archaeological remains discovered in the border regions. This paper describes the potential of archaeological remains in Kabupaten Kepulauan Sangihe on the northern region of Island Sulawesi that borders with the southern region of the Philippines. This research was conducted using an archaeological approach by examining material remains such as shipwrecks, ancient houses, tombs, and ancient ceramics, and supported by an ethnistorical approach emphasising on the study of ethnography and historical archives. This is an explorative research and data collection is carried out by diving in Sangihe waters. The results of this investigation are identifications and descriptions of archaeological remains in the Sangihe archipelago that suggest the region as the northern gate in the context of culture distribution into Nusantara, as well as the use of potential archaeological remains for tourism. Further, this present study is expected to be a reference for future projections.

REFLEKSI HASIL PENELITIAN EKSPLORATIF DAN TEMATIS ARKEOLOGI ISLAM DI KALIMANTAN Atmojo, Bambang Sakti Wiku
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

The potency of archaeological remains in Kalimantan from the Islamic period in Indonesia is actually great in number; however, researches f?ave been undertaken partially. Not until 2005 that two large-scale-theme researches were carried out concerning mortuary architectureand Islamic city-plan. Researches on mortuary architecture were conducted in South and East Kalimantan, while the Islamic city-plan in Tenggarong and Paser Balengkong. Results from research on mortuary architecture are the identification of tombstone with types of Demak-Troloyo, Bugis and Aceh. On the other hand, the Islamic city-plan research indicates that the old city-plan of Tenggarong and Paser Balengkong conforms with its physiographic conditions either rivers, swamps, lowlands or hills. Archaeological reconnaissance has been carried out in Central and West Kalimantan; however, it is limited on data inventory. This article discusses the results of Islamic investigation in Kalimantan and the prospect of further archaeological researches.

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