Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Naditira Widya

Website

Published by Balai Arkeologi Kalimantan Selatan

ISSN : 14100932 EISSN : 25484125 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

Arjuna Subject : -

Articles 545 Documents

20 21 22 23 24

RITUAL KAHARINGAN DAN KEGIATAN LADANG BERPINDAH MASYARAKAT DAYAK DARAT Dl KOTAWARINGIN BARAT Hartatik, nfn
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

The Dayak Darat inhabits the southwestern part.of Kalimantan in Kabupaten Kotawaringin Barat. This community is called Dayak Darat because they lived in lowland, which is different to that of their neighboring Dayak who lives in the highland or river basin. The people of Dayak Darat are Kaharingan adherents who still preserve their tradition and continuously perform numbers of rituals until today such as babolin (healing), basasalak (warding of misfortune and in regard to harvesting, mortuary and shifting agriculture. The existence of the Sultanate of Kotawaringin in the proximity of the village of the Dayak Darat made a significant cultural-political impact toward the Dayak Darat. This article discusses the Kaharingan tradition, shifting cultivation, and the Sultanate's influences toward the Dayak Darat.

ANALISIS STRUKTURAL PADA MUKHALINGGA DI NANGA SEPAUK, KABUPATEN SINTANG, KALIMANTAN BARAT (STRUCTURAL ANALYSIS OF MUKHALINGGA IN SEPAUK, KABUPATEN SINTANG, WEST KALIMANTAN) Hindarto, Imam
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Kebudayaan Hindu-Buddha di Nusantara mewariskan artefak-artefak arkeologi yang tersebar di seluruh pelosok kepulauan ini. Salah satu artefak tersebut berupa mukhalingga yang ditemukan di Nanga Sepauk, Kalimantan Barat. Mukhalingga mengandung simbol religi agama Hindu. Simbol tersebut dilatarbelakangi oleh struktur budaya masyarakat yang menciptakan artefak tersebut. Selama ini penelitian arkeologi terhadap mukhalingga membahas hanya kronologi budaya tanpa meneliti aspek struktur budayanya. Penelitian kali ini berupaya mengungkap struktur budaya yang melatarbelakangi pendirian mukhalingga. Tujuan penelitian ini adalah memahami sejarah budaya masyarakat masa lalu di Nanga Sepauk. Metode penelitian yang digunakan adalah kualitatif dengan analisis struktural. Analisis dilakukan dengan menguraikan aspek asosiatif dan paradigmatif mukhalingga. Hasil analisis struktural menunjukkan bahwa mukhalingga merupakan wujud dari tiga aspek, yaitu kekuatan Śiwa, siklus kehidupan, dan dualisme gagasan. Pada konteks sejarah budaya di Nanga Sepauk keberadaan mukhalingga menunjukkan adanya Śiwaisme, kultus dewarāja, dan keberadaan mandala. The Hindu-Buddhist culture in Nusantara bequeaths archaeological artefacts scattered throughout the archipelago. One of such artefacts is the mukhalingga found in Nanga Sepauk, West Kalimantan. A mukhalingga contains religious symbols of Hinduism which is formed by the cultural structure of a community who created the artefact. Until today, archaeological studies of mukhalingga discuss only its cultural chronology without examining the structural aspects of the culture. This research attempts to disclose the cultural structure underlying the establishment of a mukhalingga. The objective of this study is to understand the cultural history of the past in Nanga Sepauk. The research method used is qualitative with structural analysis. The analysis is carried out by breaking down the associative and paradigmative aspects of a mukhalingga. The results of structural analysis suggest that a mukhalingga is a manifestation three aspects, i.e. the power of Śiwa, life cycle, and dualism of ideas. Regarding the context of cultural history in Nanga Sepauk the existence of mukhalingga suggests the presence of Śiwaisme, dewarāja cult, and the mandalas.

TEMUAN HOMO FLORESIENSIS DI SITUS LIANG BUA Jatmiko, nfn; Sutikno, Thomas
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Liang Bua, a limestone cave on the Manggarai hil(s in West Flores, has become well known and exposed internationally due to the discovery of a ofelatively complete skeleton including its lithics and endemic faunal remains. These findings were the result of excavation scarried out in 2003 and 2004. The human remain was identified as 'Homo floresiensis' and dated 38,000-18,000 BP. A group of scientists claims that 'Homo floresiensis' is one of the most spectacularr of this decade. The discovery opens up a new perspective for the study of human evolution. On the other hand, another group of experts perceives 'Homo floresiensis' of Liang Bua as 'Homo sapiens' similar to modern human today, which indicates physical defect suffering from microcephaly. Both suggestions have become a lengthy scientific dispute among scientists. Nonetheless, a simple question still lingers on: what and who is the 'Homo floresiensis'?

MELACAK ASAL TRADISI PENGUBURAN Dl GUA-GUA Dl KALIMANTAN Sugiyanto, Bambang
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

It is acknowledged that the indigenous people who inhabit Kalimantan are the Dayak. Ethnologists suggest that the Dayak are divided into hundreds of smaller ethnic groups. Each sub-ethnic group develops its particular burial tradition, either primary or secondary. Nevertheless, based on many ethno-archaeological researches, retained universal elements are indicated in each burial materialization among others is burial with or without container placed in caves or rock shelter. This article discusses the origins of cave burial tradition in Kalimantan.

PELABUHAN SEBAGAI PENGHUBUNG JALAN LAUT DAN DARAT Studi Kasus Pelabuhan Banjarmasin dan Batu Licin, Kalimantan Selatan Nuralang, Andi
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Banjarmasin and Batulicin harbor are two ports, which have flourished since the past and still actively operating until today. Both harbors are administratively located in South Kalimantan; Batulicin on its east periphery accommodating bay activities while Banjarmasin on its west is beneficial for river activities. Each harbor carries out its own management and business without ever intruding one another. The prime function of both harbors is the outer gate of South Kalimantan.

PERGESERAN NILAI PANDANG TERHADAP ORANG BERTATO Anggraeni, nfn
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

The meaning and social value of tattoo changes through time, and diminishes as it no longer becomes part of cultural tradition. Traditionally, tattoos have been associated with social rank, life cycle transitions (childhood into adulthood), ethnicity markers, and possession of certain skills. In contrast to tribal tattoos, modem tattoos have come to be associated with individuals or groups who have no claim to a tradition of tattooing, thereby narrowing its value to individuals merit or mere body adornments. In addition, modem tattoos tend to be discredited andhave never considered a community tradition. This article discusses the discredition of tattoo in a modem society culture that seems to have a different meaning with the traditional culture.

TAMAN SÎMA PADA PRÂSÂDA DI GUNUNG HYANG (JAWA ABAD IX M) (SÎMA GARDEN IN A PRÂSÂDA ON GUNUNG HYANG (JAVA IN THE NINTH CENTURY)) Savitri, Mimi
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Penelitian tentang taman dari masa Hindu-Buddha pada abad ke-9 Masehi selama ini belum banyak dilakukan. Hal ini karena jarang ditemukannya tinggalan arkeologis berupa taman dari masa tersebut. Namun, prasasti Jurungan berangka tahun 798 Saka (876 Masehi) membuktikan bahwa ada taman dari abad ke-9 Masehi dengan status sîma bagi prâsâda di Gunung Hyang. Penelitian ini penting dilakukan untuk memahami karakterisktik taman di Jawa pada abad ke-9 Masehi dan hubungan taman sîma dengan prâsâda. Selain itu, tujuan penelitian ini adalah melengkapi pengetahuan mengenai lanskap taman pada wilayah Mataram Hindu abad ke-9 Masehi dan merekonstruksi budaya masyarakat Jawa pada masa itu. Penelitian ini menggunakan pendekatan sejarah, dan dilakukan dengan teknik pengumpulan data melalui studi pustaka dari buku-buku, laporan penelitian, artikel ilmiah, dan naskah kesastraan. Pembacaan prasasti Jurungan dilakukan secara langsung dan terhadap hasil alih aksara prasasti. Analisis prasasti didukung pula oleh pengamatan relief pada Candi Borobudur dan Prambanan, serta pengamatan lanskap taman Keraton Boko. Hasil penelitian menunjukkan bahwa taman sîma pada prasasti Jurungan memiliki unsur penting berupa tanaman dan air yang mendukung kelangsungan prâsâda sebagai bangunan suci di Gunung Hyang. Lebih lanjut, disebutkan pula tentang pemenuhan kebutuhan akan buah atau bunga persembahan untuk prâsâda ataupun kebutuhan ekonomi masyarakat sekitar yang mengelola prâsâda. Dengan demikian dapat disimpulkan bahwa taman sîma, prâsâda, dan Gunung Hyang secara konseptual merupakan lanskap sakral yang dibentuk menjadi satu kesatuan sebagai perwujudan konsep kosmologi masyarakat Hindu di Jawa pada abad ke-9 Masehi. Little researches on gardens from the ninth century Hindu-Buddhist period are conducted due to the few discoveries of archaeological remains that indicate gardens. However, the Jurungan inscription dated 798 Saka (876 CE) proves the existence of a garden from the ninth century with a status of sîma for a prâsâda on Gunung Hyang. The significance of this research is to understand the characteristics of a garden in Java during the ninth century and the relationship between a sîma garden and prâsâda. Additionally, the objective of this study is to obtain a comprehensive knowledge of a garden landscape in the ninth century Hindu Mataram region and reconstruct the culture of the Javanese society then. This study uses a historical approach, and data collection is carried out by literature studies from books, research reports, scientific articles, and literary texts. Reading the Jurungan inscription was conducted both from the script and its transliteration. The inscription analysis was also supported by a study of the reliefs on the temples Borobudur and Prambanan, as well as landscape observations of the Boko palace garden. Research results suggest that the sîma garden mentioned in the Jurungan inscription has important elements of plants and water that support the continuity of a prâsâda as a sacred structure on Gunung Hyang. Further, the inscription also mentioned about fulfilling the needs for fruit or flower offerings for the prâsâda or the economic demands of the surrounding communities who maintained the prâsâda. Conclusively, the research suggests the sîma garden, prâsâda, and Gunung Hyang are conceptually sacred landscapes that are formed into a single entity as a manifestation of the cosmological concept of Hindu society in Java during the ninth century.

MASALAH PELESTARIAN GUA-GUA PENGUBURAN DI KABUPATEN TABALONG, KALSEL Sugiyanto, Bambang
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

The grave-caves, which are found abundantly iQ the karst environment of Tabalong, especially in Haruai and Muarauya, are presently ruined: The damage is caused by the change of karst environment. Such change is contributed by the extensive illegal logging and limestone mining for establishing roads and houses. The interior of caves are also damaged by immense guano digs. Since grave-caves present values of cultural history, they are protected under the Law of Items of Cultural Property. Nevertheless, the facts indicate neither the government nor the community of Tabalong successfully protect its natural and cultural assets. Everyone should be receptive toward the preseNation of karst environment whether flora, fauna, caves or rock-shelters. Therefore, practical steps to preseNe this specific environment are crucial and have to take place immediately. Established plans based on joint programs among stakeholders may solve the preseNation problems on karst environment including the caves.

FLOTASI DALAM PENELITIAN ARKEOLOGI Fajari, Nia Marniati Etie
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

In archaeological research, floatation is often employed to seek for plant remains, since it provides appropriate sample for palaeo-bdtany analysis. Results of such analysis may perform as reference to reconstruct the environment in the past, diet and plants benefited for human's subsistence. Nevertheless, floatation is also used to collect micro-artefacts missed by ordinary eyes. This article discusses the purpose and steps of employing floatation method, and its prospect for archaeological researches in Indonesia.

PENDEKATAN POST KOLONIAL DALAM MELIHAT SEJARAH KOLONIALISME DI KALIMANTAN Susanto, Nugroho Nur
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

History exist since it is presented rather than appeared of its own accord; the position of history is essential since deals with events taken place in the past and in the future. Actually, today one may alter the past by altering the way of thinking and how the past is interpreted. It is sensible not to be satisfied by interpretation; moreover it has been presented based on the 'power' during colonialism in Kalimantan. Such 'power' will interpret an event according its own point of view. The 'post-colonial' approach is a vital tool to signify the past of Kalimantan. This approach stresses on ethnological-direct-interpretation supported by material approach such as by archaeology.

Page 22 of 55 | Total Record : 545

20 21 22 23 24

Filter by Year

2006 2023

Filter By Issues

All Issue Vol 17 No 1 (2023): Naditira Widya Volume 17 Nomor 1 Tahun 2023 Vol 16 No 2 (2022): Naditira Widya Volume 16 Nomor 2 Tahun 2022 Vol 16 No 1 (2022): Naditira Widya Volume 16 Nomor 1 Tahun 2022 Vol 15 No 2 (2021): NADITIRA WIDYA VOLUME 15 NOMOR 2 OKTOBER 2021 Vol 15 No 1 (2021): NADITIRA WIDYA VOLUME 15 NOMOR 1 APRIL 2021 Vol 14 No 2 (2020): NADITIRA WIDYA VOLUME 14 NOMOR 2 OKTOBER 2020 Vol 14 No 1 (2020): NADITIRA WIDYA VOLUME 14 NOMOR 1 APRIL 2020 Vol 13 No 2 (2019): NADITIRA WIDYA Vol 13 No 1 (2019): NADITIRA WIDYA Vol 13, No 1 (2019): NADITIRA WIDYA Vol 12 No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018 Vol 12, No 2 (2018): Naditira Widya Volume 12 Nomor 2 Oktober Tahun 2018 Vol 12, No 1 (2018): NADITIRA WIDYA VOLUME 12 NOMOR 1 TAHUN 2018 Vol 12 No 1 (2018): NADITIRA WIDYA VOLUME 12 NOMOR 1 TAHUN 2018 Vol 11, No 2 (2017): Naditira Widya Volome 11 Nomor 2 Oktober 2017 Vol 11 No 2 (2017): Naditira Widya Volome 11 Nomor 2 Oktober 2017 Vol 11 No 1 (2017): Naditira Widya Vol. 11 No. 1 April 2017 Vol 11, No 1 (2017): Naditira Widya Vol. 11 No. 1 April 2017 Vol 10 No 2 (2016): Naditira Widya Vol. 10 No. 2 Oktober 2016 Vol 10, No 2 (2016): Naditira Widya Vol. 10 No. 2 Oktober 2016 Vol 10, No 1 (2016): Naditira Widya Vol. 10 No. 1 Tahun 2016 Vol 10 No 1 (2016): Naditira Widya Vol. 10 No. 1 Tahun 2016 Vol 9 No 2 (2015): OKtober 2015 Vol 9, No 2 (2015): OKtober 2015 Vol 9, No 1 (2015): April 2015 Vol 9 No 1 (2015): April 2015 Vol 8, No 2 (2014): Oktober 2014 Vol 8 No 2 (2014): Oktober 2014 Vol 8 No 1 (2014): April 2014 Vol 8, No 1 (2014): April 2014 Vol 7, No 2 (2013): Oktober 2013 Vol 7 No 2 (2013): Oktober 2013 Vol 7, No 1 (2013): April 2013 Vol 7 No 1 (2013): April 2013 Vol 6 No 2 (2012): Oktober 2012 Vol 6, No 2 (2012): Oktober 2012 Vol 6 No 1 (2012): April 2012 Vol 6, No 1 (2012): April 2012 Vol 5, No 2 (2011): Oktober 2011 Vol 5 No 2 (2011): Oktober 2011 Vol 5, No 1 (2011): April 2011 Vol 5 No 1 (2011): April 2011 Vol 4 No 2 (2010): Oktober 2010 Vol 4, No 2 (2010): Oktober 2010 Vol 4 No 1 (2010): April 2010 Vol 4, No 1 (2010): April 2010 Vol 3 No 2 (2009): Naditira Widya Vol. 3 No.2 Vol 3, No 2 (2009): Naditira Widya Vol. 3 No.2 Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1 Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1 Vol 2, No 2 (2008): Naditira Widya Vol. 2 No.2 Vol 2 No 2 (2008): Naditira Widya Vol. 2 No.2 Vol 2, No 1 (2008): Naditira Widya Vol. 2 No.1 Vol 2 No 1 (2008): Naditira Widya Vol. 2 No.1 Vol 1, No 2 (2007): Naditira Widya Volume 1 Nomor 2 Tahun 2007 Vol 1 No 2 (2007): Naditira Widya Vol. 1 No.2 Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1 Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1 No 16 (2006): Naditira Widya Nomor 16 Oktober 2006 No 16 (2006): Naditira Widya Nomor 16 Oktober 2006 More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kota banjarbaru,

Kalimantan selatan

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name -

Contact Email -

Phone -

Journal Mail Official -

Editorial Address -

Location Kota banjarbaru, Kalimantan selatan INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
-

Contact Email
-

Phone
-

Journal Mail Official
-

Editorial Address
-

Location
Kota banjarbaru,

Kalimantan selatan

INDONESIA