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Naditira Widya

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Published by Balai Arkeologi Kalimantan Selatan

ISSN : 14100932 EISSN : 25484125 DOI : -

Core Subject : Humanities, Art,

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Articles 545 Documents

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SEPUTAR KONFLIK BENDA CAGAR BUDAYA: Saat Sangiran Dalam Sengketa Saptaningrum, lrna
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Conflict is potent to happen anywhere including' occurrences involving cultural heritages, among others is Sangiran, which has been acknowledged as the world's heritage. Sangiran provides data on ancient human and animal and culture which was once existed around 1. 8 million years ago. The conflict on Sangiran has been based on the differences of perception between stakeholders to manage Sangiran as an archaeological resource, for instance how to deal with and signify its potent characteristic, importance and its existence as the world's heritage in Indonesia. In regard to conflict management context, I analyzed this case by using the 'onion analogy'. By employing this approach, the root of conflict was mapped to extract a number of alternative solutions and chose the one which accommodate the interest of each party. This article discusses the conflict on Sangiran as a case study about conflict management in a cultural resourch management system.

AN ECO-MATERIAL CULTURAL STUDY ON BIRD TRAPS AMONG THE PALAWAN OF THE PHILIPPINES (STUDI BUDAYA EKOLOGI DAN MATERIAL PERANGKAP BURUNG PADA MASYARAKAT PALAWAN DI PULAU PALAWAN, FILIPINA) Tsuji, Takashi
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

This study clarifies how eco-material culture is exemplified in bird traps and the use in the environment in terms of: 1) the ecological aspects and material culture of bird traps; 2) the practicality of trapping techniques; and 3) the relationships among bird traps, birds, and people from an ethno-archaeological viewpoint. The research target is the Palawan, an indigenous people of Palawan Island, the Philippines. The research methods are interviews and participant observation. The research suggests that current bird traps are made of plant materials with nylon for convenience, but plant materials remain fundamental. Further, since Palawan bird-trapping technology is unrefined, and as traps are sometimes unsuccessful, trapping is likely done for enjoyment and as a challenge. Thus, bird traps connect humans to nature, as reflected in the Palawan’s eco-material culture. Tujuan dari penelitian ini adalah menjelaskan perangkap burung yang menggunakan bahan-bahan dari tanaman dan penggunaannya di lingkungan, serta membahas tentang: 1) aspek budaya ekologi dan material dari perangkap burung; 2) teknologi perangkap burung; dan 3) hubungan antara burung, perangkap burung, dan manusia dari sudut pandang etnoarkeologi. Metode penelitian ini adalah wawancara dan observasi partisipan. Target penelitian adalah penduduk asli Pulau Palawan di Filipina. Penulis memastikan bahwa perangkap burung yang biasa digunakan pada masa kini dibuat dari bahan tanaman dan plastik nilon untuk kemudahan. Sementara itu, masyarakat Palawan masih menggunakan bahanbahan tanaman sebagai bahan utama dalam membuat perangkap burung, dan teknologi yang digunakan merupakan perkembangan dari metode perangkap tradisional. Tujuan masyarakat Palawan menggunakan perangkap bukan sematamata untuk menangkap burung, tetapi untuk menakut-nakutinya juga agar penduduk dapat hidup berdampingan dengan burung di lingkungannya. Dari hasil penelitian dapat disimpulkan bahwa perangkap burung merupakan alat yang digunakan oleh masyarakat setempat untuk hidup berdampingan dengan burung dan merefleksikan prinsip hidup masyarakat alami yang hidup berpusat pada budaya ekosistem dan material.

Kutai, Tonggak Sejarah Nasional Indonesia Kasnowihardjo, Gunadi
Naditira Widya Vol 1, No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Kutai in Muara Kaman is acknowledged the oldest evidence of the ancient history of Indonesia. In order to present a complete understanding on its role, an extensive site exploration and excavation in Muara Kaman can be achieved by carrying out research collaboration between archaeology and history. In 1997, an archaeological research has been undertaken by Machi Suhadi, which was continued by Bambang Sulistyanto in 1998. However, the researches have not covered the whole area which is suggested as the ancient Kutai Kingdom. I presume that ancient Kutai has developed since prehistory and progressed until protohistory. Therefore, to study Kutai during that specific time range is very important. What occurred in the region considered ancient Kutai? Who visited ancient Kutai? Had trading activities taken place then? What was the main commodity?

MAKAM DAN INVASI MILITER Dl TARAKAN Susanto, Nugroho Nur
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Up until today the general perspective of a grave is only a burial marker. In fact, a grave may be formed as a single burial, which accommodate an individual or communal for a group of people (cemetery). Archaeological research in regard tocemetery may provide information on the existence of an individual then, the arrival of a new community in a certain place or even a historical event such as military invasion, which indirectly indicate the occurrence of cultural acculturation. Cemeteries with graves showing particular characteristic and varieties of pattern are found in Tarakan. This article discusses the significance to study cemetery in order to· understand the historical occurrence, community dispersion and other important event occurred in Tarakan in the past.

ASAL-USUL DAN TRADISI ''KOPPENSNELLENKULTUR" MASYARAKAT DAYAK DI BORNEO KALIMANTAN Mawardi, H. Achmad
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

'Koppensnellen' is a Dutch term for head hunting, which' was practiced by most of the indigenous people of Kalimantan, the Dayak, until around the 1 gth Century. In order to accommodate either life or death rituals the Dayak perceives head hunting activity as a prerequisite aspect of their custom and performed as one of the manifestation of their belief. Nevertheless, there are Oayak, the Pun an and Meratus, who does not carry out head hunting activity, since their belief does not require such undertakings. It is suggested that the earliest practice of head hunting in Southeast Asia mainland was taken place in Non Nok Tha, Thailand, dated 4,000-3,000 BCE, and conveyed by the Austronesian-language-speaking people to the archipelago during the first half of the second millennium BCE. This article discusses the historical development of head hunting activity in Kalimantan.

MIGRASI PERLUASAN FRONTIER PEMUKIMAN, DAN PERUBAHAN DEMOGRAFIS: KARESIDENAN BESUKI, 1870-1970 Nawiyanto, nfn
Naditira Widya Vol 3, No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

In a hundred years since 1870, the population grew rapidly in Karesidenan Besuki due to powerful migration flow. The arrival of migrants from Madura and Java was complemented by settlement frontier expansion from north southward and from west eastward. The once natural environment m the mtenor of Besuki had gradually vanished and became man made environment. Apparently, the migration also changed its demographtc patterns whtch was mdtcated by the concentration of population in a number of places, specifically, Jember; its population growth was over the density rate in northern coast of Java and made it the third biggest city in East Java. Hence, Besuki became a multicultural city occupied by three dominant social groups i.e. Madura, Java and Osing. This article discusses the phases of frontier extended at Karesidenan Besuki and the influences of migration to demoghraphy pattern at this area.

MANTRA PENGOBATAN DALAM NASKAH BANJAR (HEALING MANTRA IN BANJARESE MANUSCRIPT) Hidayatullah, Dede
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Sedikitnya studi naskah pengobatan ini karena keberadaan naskah pengobatan sulit ditemukan. Naskah pengobatan adalah naskah rahasia yang disembunyikan dari orang lain karena bacaannya bersifat magis, dan tidak semua orang dapat membacanya. Penelitian ini diharapkan dapat menjadi landasan bagi penelitian lain yang membahas tentang mantra pengobatan yang bersumber dari naskah lama. Selain itu, penelitian ini dilakukan sebagai upaya untuk melestarikan manuskrip lama yang memuat informasi tentang kehidupan dan budaya masa lampau, melestarikan tradisi lisan mantra dan pengobatan tradisional Banjar yang mulai punah. Metode penelitian yang digunakan adalah deskriptif dengan menerapkan kodikologi dan menganalisis isi teks mantra pengobatan. Hasil penelitian menunjukkan bahwa naskah mantra pengobatan ditulis dengan bahasa Banjar berbentuk prosa dan beraksara Arab Melayu. Naskah ini memuat keterangan tentang kumpulan obat-obatan herbal, termasuk bacaan, mantra, wafak, isim, dan azimat. Lebih lanjut, bacaan dalam naskah ini diklasifikasikan dalam empat bentuk, yaitu doa, ayat Alquran, selawat, dan syahadat. Hasil penelitian ini menunjukkan bahwa masyarakat Banjar sejak zaman dulu sudah menggunakan berbagai media dalam melakukan pengobatan. The lack of study on healing manuscripts is due to the difficulties in finding such texts. A healing manuscript is a secret text that is kept hidden from others because it contains magic script, and not everyone is able to read it. This research is proposed as basis for other studies on healing mantra originating from old manuscripts. Further, this research is conducted as an effort to preserve old manuscripts that contain information concerning life and culture of the past, preserve the oral traditions of mantra, and traditional Banjarese healings that are becoming extinct. The research method used was descriptive by applying codicology and analyzing the contents of healing mantra. Results of this research indicate that the texts of healing mantra was written as proses in Banjarese using Arabic-Malay letters. The text contains information of a collection of herbal concoctions, including scripts, incantations, wafak, isim, and amulets. Furthermore, the literatures in this manuscript are classified into four structures, i.e. prayer, verses of the Koran, selawat, and shahada. Results of this study indicate that the Banjar community has used various media to conduct healing treatment since ancient times.

TINJAUAN ARSITEKTUR CANDI KEDULAN Susetyo, Sukawati
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Administratively Kedulan Temple is located at the Kedulan hamlet, Ttrtomartani village, in the district of Kalasan, regensy of Sleman, Daerah lstimewa Yogyakarta. The date of the Kedulan Temple is known based on two inscriptions near the main temple, namely Panangaran and Sumundul temples (869 M). Both inscriptions were from the period of the reign of Sri Maharaja Rakai Kayuwangi. They mention the commennmoration of the building of a dam in Panangaran. The Kedulan Tempele is a Siva temple, as shwon by two Linggayoni, wich is a representation of the God Siva and his Sakti, inside the chamber, in the north, west, and south niches were the statues of Durga, Ganeca and Agastya. In tenns of its architecture (lay out and profile) the Kedulan Temple can be placed in the central Java period. It is interesting to note that there was a kala without a mandible. We know that thus far some experts are of the opinion that the kalas of the Central Jawa period are without mandibles. Furthennare, at the Kedulan Temple there is also a kala with East Javanese prototype, wich is having some kind of hams.

SAMPUL DEPAN NADITIRA WIDYA VOLUME 13 NOMOR 1 APRIL 2019 Widya, Naditira
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

APPENDIX NADITIRA WIDYA VOLUME 13 NOMOR 1 APRIL 2019 Widya, Naditira
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

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