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Kota banjarbaru,
Kalimantan selatan
INDONESIA
Naditira Widya
Published by Balai Arkeologi Kalimantan Selatan
ISSN : 14100932     EISSN : 25484125     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Arjuna Subject : -
Articles 545 Documents
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TIWAH: THE ART OF DEATH IN SOUTHERN KALIMANTAN Vida Pervaya Rusianti Kusmartono
Naditira Widya Vol 1 No 2 (2007): Naditira Widya Vol. 1 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5182.532 KB) | DOI: 10.24832/nw.v1i1.344

Abstract

Kelompok etnis Dayak Ngaju di Kalimantan Tengah masih memelihara adat mengelola kematian, yang merupakan bagian tak terpisahkan dari kepercayaan Kaharingan. Kelompok etnis Dayak Ngaju (or Ngaju) terbagi lagi menjadi beberapa sub-kelompok keci/. Praktek mengelola kematian menekankan gagasan tentang hubungan kehidupan di alam maya dan alam baka yang dapat mempengaruhi kesejahteraaan manusia yang masih hidup. Fokus pengelolaan kematian ini adalah upacara kematian Tiwah. Kegiatan pengelolaan kematian merupakan suatu karya manusia sebagai realisasi pemenuhan aspek spiritual kepada yang lebih berkuasa atas hidup man usia dan aspek sosial kepada sesama manusia dan lingkungan di sekitarnya. Artikel ini akan membahas kosmologi dan praktek Tiwah di salah satu sub-kelompok kecil ini mendiami daerah Pendahara pada Sungai Katingan. Tujuan pembahasan terse but adalah agar dapat mengerti bentuk karya, representasi dari karya, dan konteks sosial karya tersebut.
ORNAMEN DAN PERWUJUDAN BALUNTANG nfn Wasita
Naditira Widya Vol 1 No 2 (2007): Naditira Widya Vol. 1 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6656.407 KB) | DOI: 10.24832/nw.v1i1.345

Abstract

Baluntang, an iron wood statue, is one of important complements in a secondary burial ceremony among Dayak Kaharingan believers. Baluntang simbo/izes the death spirit who has travelled to paradise. Technically, the function of baluntang is as a sacrificed animal pole, while religiously, the function of baluntang is as a place for the spirit to stop in when their relatives call it. As a whorship media, balun tang also has ornaments possessing supernatural qualities and animal motifs usually relate to the creation myths.
PEMBERDAYAAN PULAU-PULAU KECIL KALIMANTAN SELATAN DENGAN WISATA BUDAYA Andi Nuralang
Naditira Widya Vol 1 No 2 (2007): Naditira Widya Vol. 1 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4978.166 KB) | DOI: 10.24832/nw.v1i1.346

Abstract

Small islands have many potential resources that should be managed. In Kalimantan Selatan, the development of cultural tourism based on local cultural resources on small islands is potential to increase local regional income. Apart from this positif impact, we should be aware of the negative impact of cultural tourism development. To minimize this negative impact I propose to empower local people in managing local resources, pay attention to local traditional wisdoms, and give the first chance to local capital owners to participate in managing available resources. It is also important to undertake an accurate survey of the potential resources as the first step to develop cultural tourism in the small islands.
SINERGI LEMBAGA KEBUDAYAAN, MELEBURKAN KONFLIK DAN TUMPANG TINDIHNYA FUNGSI LEMBAGA nfn Hartatik
Naditira Widya Vol 1 No 2 (2007): Naditira Widya Vol. 1 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7856.332 KB) | DOI: 10.24832/nw.v1i1.347

Abstract

Multiple cultural institutions, either belong to government or non government often cause some overlapping function and obligations. How to prevent such overlapping ? This paper discuss case studies available in Kalimantan . Some solutions are offered i.e: proportional distribution of cultural institution, coordination among different cultural institutions, and managerial and cultural archiving systems improvement.
NILAI PENTING SUMBERDAYA ARKEOLOGI BAGI DAERAH Nugroho Nur Susanto
Naditira Widya Vol 1 No 2 (2007): Naditira Widya Vol. 1 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6902.479 KB) | DOI: 10.24832/nw.v1i1.348

Abstract

As one of cultural heritage, archaeological site have several significant values. In Kalimantan Selatan, and general of Kalimantan.: east Kalimantan and center of Kalimantan some prominent significant values are as educational media and generally as tourism destination location, local icons, increase social solidarity and integration. The significance of archaeological sites can be managed to increase local income. It is argued that we should pay more attention to local archaeological resources and preserve it. This is because preservation of archaeological resource can influence the idea of local culture, political and academical policy Archaeological sites in Kalimantan Selatan and Kalimantan of generally also have an important role to promote Kalimantan provinces to our public .
WARISAN MULAVARMMAN: MAKNA DAN KEBIJAKAN STRATEGIS Vida Pervaya Rusianti Kusmartono
Naditira Widya Vol 2 No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (13405.778 KB) | DOI: 10.24832/nw.v2i2.349

Abstract

Every individual who has attended a 12-years-elementary education must be familiar with the lndic influenced name of "MOiavarmman", which marked the commencement of the historical era of the Indonesian Archipelago in early 4th Century. The written evidence of MOiavarmman's existence is inscribed on six of the seven yOpa of Muara Kaman. Besides the seven yOpa, archaeological traces of Hinduism are also discovered in settlement pouches along the Mahakam River Basin up to the upper river in the west and north. Nevertheless, the relationship among those material cultures is still a mystery; whether they can be identified as Oiavarmman's heritage is a question which needs further meticulous analysis for liable answers. Despite the present mystery, this article will discuss a glimpse of cultural occurrences in the eastern region of Kalimantan based on local narratives, the archaeological evidences of Hinduism on the Mahakam River Basin and their significance, and the strategic policy to accomplish the preservation-based benefiting from archaeological resources.
KALIMANTAN DALAM WACANA INDIANISASI Imam Hindarto
Naditira Widya Vol 2 No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7476.528 KB) | DOI: 10.24832/nw.v2i2.350

Abstract

Trade that began to flourish during the early phase of the Anno Dominion generated the growth of lndicinfluenced- region in Southeast Asia. Such influence is widely evident in the Indonesian Archipelago including Kalimantan, which is practically located in the middle of ancient trading streams. lndic influenced archaeological remains are abundantly discovered in Kalimantan, for instance statues and inscriptions. Foreign and Indonesian scholars have long discussed and present hypotheses on the possible agent of the 'indianiazing' of the Indonesian Archipelago. In regard to obtain a thorough understanding on the Indonesian historical-cultural discourse, this article discusses the importance of re-evaluating those hypotheses.
TIANG MASJID KERAMAT BANUA HALAT KABUPATEN TAPIN KALIMANTAN SELATAN Fahriah Chintya
Naditira Widya Vol 2 No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7093.034 KB) | DOI: 10.24832/nw.v2i2.351

Abstract

Masjid Keramat Banua Halat is one of ancient mosques in South Kalimantan. Masjid Keramat Banua Halat has some unique characteristis, i.e.: the existence of several pillars with people names carved in Malayu-Arabic scripts and the availability of a pillar for leaning of the corpse. This pillar is popularly mentioned as liang sandaran mayat. The people, whose names caNed on the pillars, are the people who gave funding for building the mosque. Some of the scripts are written in golden ink and placed either on base or other part of the mosque pillars which are decorated with pucuk rabung motifs. On the other hand, the corpse pillar is plain without any decoration, black in colour, and made of ulin wood (Eusideroxylon Zwagerii)) flakesblack in colour, and made of u/in wood (Eusideroxylon Zwagerii) flakes.
KAJIAN ARSIP BELANDA PADA KASUS-KASUS PEROMPAKAN KAPAL Dl KALIMANTAN Andi Nuralang
Naditira Widya Vol 2 No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8823.333 KB) | DOI: 10.24832/nw.v2i2.352

Abstract

Piracy in general is illegal act of violence at sea which become fearful subject to everyone including sea voyagers and ship owners in the waters of Kalimantan. Data on such piracies are recorded in Dutch archives. However, based on Indonesian perspective in regard to the so called 'piracy' claimed by the Dutch, a number of scholars suspect that it was a political strategy of Dutch to underline the violent action of the Indonesian who in fact merely tried to reclaim their rightful economic assets. In this article, I use historical approach to explore several Dutch archival data about piracy in the waters of Kalimantan, which is further re-examined by several studies on such piracy. Additionally, I present an archaeological data obtained from the Barito River indicating a spot where the so called 'piracy' had occurred in the second half of the 191h century.
SEJARAH MASUKNYA CINA Dl BALl DAN PENGARUHNYA PADA BUDAYA BALl HINGGA SAAT INI Ida Bagus Putu Prajna Yogi
Naditira Widya Vol 2 No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7463.045 KB) | DOI: 10.24832/nw.v2i2.353

Abstract

There is no doubt that Bali has a rich variety of beautiful cultural items. Where is the source of Balinese culture ? It is believed that local culture known as Bali Aga culture mixed with Indian culture via Majapahit to form Balinese culture. However, when the Balinese cultural items are examined carefully, there are some items of Balinese cultures that seems do not belong to all of these culture above. What is other influence to Balinese culture ? I argue that Chinese gave some influences to the formation of Balinese culture as evidenced from the use of Gina coin in the ceremony, some traditional dances with Chinese influences, chinese style architectures on some pura in Bali, and in the folklores

Page 44 of 55 | Total Record : 545

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