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Kota banjarbaru,
Kalimantan selatan
INDONESIA
Naditira Widya
Published by Balai Arkeologi Kalimantan Selatan
ISSN : 14100932     EISSN : 25484125     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Arjuna Subject : -
Articles 545 Documents
 44   45   46   47   48 
PENGUBURAN MASYARAKAT DAYAK1 DAN TORAJA DALAM PERBANDINGAN nfn Hartatik
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12081.495 KB) | DOI: 10.24832/nw.v1i1.364

Abstract

Both the Dayak in Kalimantan and the Toraja in Sulawesi have same meaning of term, that is man who live in hinterland. There are several similarities in religion concepts and burial equipments between the Dayak and the Toraja. For examples, the burial ceremonies which scarify lots of animals and the use of boat - like containers. This paper reviews the comparation of religion concept specially the burial methods of both of ethnic. Theories which explain the relationship between both ethnics are not yet defined, therefore his paper constitute a preliminary stage to examine such relationship
SAPUNDU: MORTUARY POST ON THE SERANAU AND CEMPAGA RIVER BASINS Vida Pervaya Rusianti Kusmartono
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (13866.161 KB) | DOI: 10.24832/nw.v1i1.365

Abstract

Sifat sosial manusia dalam lingkup kegiatan kematian secara umum adalah upaya mengingat orang yang meninggal. Salah satu cara adalah membuat tanda-tanda yang mencirikan atau mengingatkan 'yang masih hidup' akan si mati. Salah satu contoh nyata pembuatan tanda-tanda kematian dilakukan oleh masyarakat Ngaju di Kalimantan Tengah yang masih memiliki keyakinan Kaharingan yang kuat dengan upacara kematiannya, Tiwah. Pada masyarakat Ngaju di Oaerah A/iran Sungai Seranau dan Cempaga, kegiatan kematian selalu diiringi dengan pendirian sapundu. Fungsi utama sapundu adalah tiang penambat binatang yang akan dikurbankan dalam Tiwah. Namun, ternyata sapundu memiliki makna sosial-religius yang lebih luas daripada fungsi teknisnya sebagai sekedar tiang tambat kurban. Terdapat beberapa jenis, fungsi dan makna sapundu yang dapat diidentifikasi berdasarkan sifat, orientasi dan lokasi penempatan sapundu. Tulisan ini akan membahas karakteristik sapundu pada Daerah  Aliran Seranau dan Cempaga yang ditinjau dari aspek dimensi, pose, gender dan ornamen, serta orientasi.
LANTING RIWAYATMU KINI nfn Sunarningsih
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3950.214 KB) | DOI: 10.24832/nw.v1i1.366

Abstract

Lanting is one of the result human adaptation to the environment Lanting developed when rivers took parts as the mainstay of transportation in Kalimantan. However, it start to be leaved when changes in environment, transportation, echnology, and the peoplemindset do occur.
EKSPLOITASI SUMBER DAYA ALAM VERS S PERLINDUNGAN SUMBER DAYA BUDAYA Dl PEGUNUNGAN MERATUS Andi Nuralang
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9872.308 KB) | DOI: 10.24832/nw.v1i1.367

Abstract

South Kalimantan's Watertower in Meratus mountain range. If Maratus hreak, it territory will inundated. The people is a part included have relationship balancing accordance or dropped and balance of interaction. From all the creature, the people can interaction. While it intervention with high intensity with included although ecosystem resuit disturbed b&lancing ecology until inundated. If explitation wish be aware important realm. Return Meratus's harmoniously cannot delay, if will become prosperity south Kalimantan from calamity and destitute. The fact calamity to the amount territory result disturbed forest in mountain. Be lust forest meaning will be lost inundated people and it culture.
MEMPOSISIKAN MASYARAKAT SEBAGAI GARDA DEPAN PELESTARI SUMBER DAYA ARKEOLOGI nfn Wasita
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7218.248 KB) | DOI: 10.24832/nw.v1i1.368

Abstract

Indonesian archaeologists are challenged by the huge number of cultural heritage that to be conserved. Concerning with this, the involvement of people surrounding the heritage places, as one of instrument of conservation, is very important. However, innovation in method and strategy to increase the people awareness in any conservation activities are still to be done.
MELACAK ASAL TRADISI PENGUBURAN Dl GUA-GUA Dl KALIMANTAN Bambang Sugiyanto
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9310.293 KB) | DOI: 10.24832/nw.v3i1.369

Abstract

It is acknowledged that the indigenous people who inhabit Kalimantan are the Dayak. Ethnologists suggest that the Dayak are divided into hundreds of smaller ethnic groups. Each sub-ethnic group develops its particular burial tradition, either primary or secondary. Nevertheless, based on many ethno-archaeological researches, retained universal elements are indicated in each burial materialization among others is burial with or without container placed in caves or rock shelter. This article discusses the origins of cave burial tradition in Kalimantan.
FLOTASI DALAM PENELITIAN ARKEOLOGI Nia Marniati Etie Fajari
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (9757.354 KB) | DOI: 10.24832/nw.v3i1.370

Abstract

In archaeological research, floatation is often employed to seek for plant remains, since it provides appropriate sample for palaeo-bdtany analysis. Results of such analysis may perform as reference to reconstruct the environment in the past, diet and plants benefited for human's subsistence. Nevertheless, floatation is also used to collect micro-artefacts missed by ordinary eyes. This article discusses the purpose and steps of employing floatation method, and its prospect for archaeological researches in Indonesia.
MAKAM DAN INVASI MILITER Dl TARAKAN Nugroho Nur Susanto
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8368.072 KB) | DOI: 10.24832/nw.v3i1.371

Abstract

Up until today the general perspective of a grave is only a burial marker. In fact, a grave may be formed as a single burial, which accommodate an individual or communal for a group of people (cemetery). Archaeological research in regard tocemetery may provide information on the existence of an individual then, the arrival of a new community in a certain place or even a historical event such as military invasion, which indirectly indicate the occurrence of cultural acculturation. Cemeteries with graves showing particular characteristic and varieties of pattern are found in Tarakan. This article discusses the significance to study cemetery in order to· understand the historical occurrence, community dispersion and other important event occurred in Tarakan in the past.
TIPOLOGI FACADE BANGUNAN DAN PERKEMBANGAN ARSITEKTUR KOLONIAL Dl SANGA·SANGA, KABUPATEN KUTAI KARTANEGARA* Ulce Oktrivia
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8437.088 KB) | DOI: 10.24832/nw.v3i1.372

Abstract

Sanga Sanga is a city which was developed based on the growth of oil mining activities during the Dutch colonization in the east coast of Kalimantan. Archaeological researches indicated that Sanga Sanga was established as the centre of oil mining in the territory of the Sultanate of Kutai Kartanegara; other oil mining sites are Sanga Sanga, Angana, Semboja, Muara Badak, and Balikpapan. Being the centre of an oil mining activity, a number of mining facility were established such as housing, offices, storages, and public buildings. My observation suggests that each building indicate specific characteristics such as the fagade. This article discusses the typology of fagade in regard to the development of colonial architecture in Sanga Sanga.
RITUAL KAHARINGAN DAN KEGIATAN LADANG BERPINDAH MASYARAKAT DAYAK DARAT Dl KOTAWARINGIN BARAT nfn Hartatik
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8501.048 KB) | DOI: 10.24832/nw.v3i1.373

Abstract

The Dayak Darat inhabits the southwestern part.of Kalimantan in Kabupaten Kotawaringin Barat. This community is called Dayak Darat because they lived in lowland, which is different to that of their neighboring Dayak who lives in the highland or river basin. The people of Dayak Darat are Kaharingan adherents who still preserve their tradition and continuously perform numbers of rituals until today such as babolin (healing), basasalak (warding of misfortune and in regard to harvesting, mortuary and shifting agriculture. The existence of the Sultanate of Kotawaringin in the proximity of the village of the Dayak Darat made a significant cultural-political impact toward the Dayak Darat. This article discusses the Kaharingan tradition, shifting cultivation, and the Sultanate's influences toward the Dayak Darat.

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