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Kalimantan selatan
INDONESIA
Naditira Widya
Published by Balai Arkeologi Kalimantan Selatan
ISSN : 14100932     EISSN : 25484125     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Arjuna Subject : -
Articles 545 Documents
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PENDEKATAN POST KOLONIAL DALAM MELIHAT SEJARAH KOLONIALISME DI KALIMANTAN Nugroho Nur Susanto
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8338.052 KB) | DOI: 10.24832/nw.v0i16.384

Abstract

History exist since it is presented rather than appeared of its own accord; the position of history is essential since deals with events taken place in the past and in the future. Actually, today one may alter the past by altering the way of thinking and how the past is interpreted. It is sensible not to be satisfied by interpretation; moreover it has been presented based on the 'power' during colonialism in Kalimantan. Such 'power' will interpret an event according its own point of view. The 'post-colonial' approach is a vital tool to signify the past of Kalimantan. This approach stresses on ethnological-direct-interpretation supported by material approach such as by archaeology.
ASAL-USUL DAN TRADISI ''KOPPENSNELLENKULTUR" MASYARAKAT DAYAK DI BORNEO KALIMANTAN H. Achmad Mawardi
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (14592.638 KB) | DOI: 10.24832/nw.v0i16.385

Abstract

'Koppensnellen' is a Dutch term for head hunting, which' was practiced by most of the indigenous people of Kalimantan, the Dayak, until around the 1 gth Century. In order to accommodate either life or death rituals the Dayak perceives head hunting activity as a prerequisite aspect of their custom and performed as one of the manifestation of their belief. Nevertheless, there are Oayak, the Pun an and Meratus, who does not carry out head hunting activity, since their belief does not require such undertakings. It is suggested that the earliest practice of head hunting in Southeast Asia mainland was taken place in Non Nok Tha, Thailand, dated 4,000-3,000 BCE, and conveyed by the Austronesian-language-speaking people to the archipelago during the first half of the second millennium BCE. This article discusses the historical development of head hunting activity in Kalimantan.
ADAT DAN PERUBAHAN BUDAYA PADA MASYARAKAT DAYAK KANAYATN nfn Hartatik
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10224.022 KB) | DOI: 10.24832/nw.v0i16.386

Abstract

The Dayak Kanayatn is still bounded by their indigenous tradition although they have converted into Catholicism and Christianity. Their indigenous tradition generally deals with aspects of custom of death and life. The custom of death Comprising mortuary rituals have gradually been abandoned and replaced by the Catholicism and Christianity funeral methods. Such abandonment is evident by the end of ritual of establishing traditional statues such as JlE.l11E.k (notokng pantak). On the other hand, the custom of life, which consist of rituals of birth, marriage, medicine and harvest worshipping, still persist and have been carried out at sacred places such as panvugu, pabuisan, padage, and paburungan. The Dayak Kanayatn visits these sacred places to pay respect and present offerings to Jubata. Such offerings are buah tangah, which consist of balanga (earthen jar) and bowls of rice and turmeric as well as nibbles of sticky rice and slaughtered-to-be chickens and pigs; these offerings are presented in attempt to ward off any kind of misfortunes. Traces of balanga and bowls are found scattered on the scared places besides wooden or stone posts signifying their sacredness.
SAMPUL DEPAN NADITIRA WIDYA VOLUME 13 NOMOR 1 APRIL 2019 Naditira Widya
Naditira Widya Vol 13 No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (559.688 KB) | DOI: 10.24832/nw.v13i1.388

Abstract

APPENDIX NADITIRA WIDYA VOLUME 13 NOMOR 1 APRIL 2019 Naditira Widya
Naditira Widya Vol 13 No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1200.352 KB) | DOI: 10.24832/nw.v13i1.391

Abstract

SAMPUL BELAKANG NADITIRA WIDYA VOLUME 13 NOMOR 1 APRIL 2019 Naditira Widya
Naditira Widya Vol 13 No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (168.828 KB) | DOI: 10.24832/nw.v13i1.392

Abstract

PREFACE NADITIRA WIDYA VOLUME 13 NOMOR1 APRIL 2019 Naditira Widya
Naditira Widya Vol 13 No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (996.257 KB) | DOI: 10.24832/nw.v13i1.393

Abstract

AN ETHNOGRAPHY ON THE WEDGE SEA HARE IN MACTAN ISLAND, THE PHILIPPINES (ETNOGRAFI TENTANG KELINCI LAUT DI PULAU MACTAN, FILIPINA) Takashi Tsuji
Naditira Widya Vol 13 No 2 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (952.758 KB) | DOI: 10.24832/nw.v13i2.395

Abstract

The wedge sea hare (Dolabella auricularia) is a mollusk species found in tidal flats and is consumed as food around the Philippines. The practice of consuming its internal organs is probably found only on the Mactan Island. The Problem of this study is to clarify why people collect the internal organs of wedge sea hare. The objective is a gleaner who have special skills to identify the sea hare burrows. Participatory observation and measurement method were employed for this research. As a result, it found that the gleaners precisely identify occupied sea hare burrows using unique skills, and to remove the edible internal organs from the disposable body. Local people regard the internal organs as a nutrition. As a conclusion, this practice must be an adaptation to an environment where vegetable protein is scarce due to a limestone-based soil unsuitable for agriculture. Thus, the role of the wedge sea hare in a unique culture was also developed.Kelinci laut (Dolabella auricularia) adalah spesies moluska yang ditemukan di dataran pasang surut dan dikonsumsi sebagai makanan di sekitar Filipina. Praktik mengkonsumsi organ internalnya mungkin hanya ditemukan di Pulau Mactan. Masalah penelitian ini adalah untuk menjelaskan mengapa orang mengumpulkan organ internal kelinci laut. Tujuannya adalah seorang pengumpul yang memiliki keterampilan khusus untuk mengidentifikasi lubang kelinci laut. Metode pengamatan dan pengukuran partisipatif digunakan untuk penelitian ini. Sebagai hasilnya, ditemukan bahwa para pengumpul secara tepat mengidentifikasi lubang yang didiami kelinci laut dengan menggunakan keterampilan unik, dan mengeluarkan organ internal yang dapat dimakan dari tubuh yang bisa dibuang. Masyarakat lokal menganggap organ dalam sebagai nutrisi. Sebagai kesimpulan, praktik ini harus merupakan adaptasi terhadap lingkungan di mana protein nabati langka karena tanah berbahan dasar batugamping yang tidak cocok untuk pertanian. Dengan demikian, peran kelinci laut dalam budaya unik juga dikembangkan.
PEMUKIMAN KUNO DI DESA HAMARUNG, KECAMATAN JUAI, KABUPATEN BALANGAN, KALIMANTAN SELATAN (AN OLD SETTLEMENT IN HAMARUNG VILLAGE, JUAI DISTRICT, BALANGAN REGENCY, SOUTH KALIMANTAN) Sunarningsih Sunarningsih
Naditira Widya Vol 13 No 2 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1140.365 KB) | DOI: 10.24832/nw.v13i2.396

Abstract

Pemukiman kuno yang ditemukan di wilayah Kalimantan pada umumnya berada di tepian aliran sungai, baik sungai besar (utama), maupun sungai kecil (anak sungai). Demikian juga yang terlihat di situs Hamarung, berada di tepi Sungai Campan, di Kalimantan Selatan. Pemukiman kuno ini sekarang berada di areal kebun karet, masyarakat sekarang tidak lagi memanfaatkannya sebagai tempat tinggal. Pemukiman yang baru pindah ke tepi jalan darat yang dibangun kemudian. Penelitian ini bertujuan untuk menggambarkan cara bermukim masyarakat Hamarung pada masa lalu dan kronologi pemukiman kuno Hamarung. Metode yang digunakan dalam penelitian ini bersifat deskriptif dengan pendekatan induktif. Pengumpulan data dilakukan dengan observasi, survei, wawancara, dan studi pustaka. Hasil penelitian menunjukkan bahwa pemukiman kuno Hamarung berada di dua sisi Sungai Ninian lama yang sudah mati. Pemukiman kuno Hamarung dilengkapi dengan sebuah bangunan masjid dan kuburan muslim. Secara kronologis pemukiman kuno Hamarung dihuni pada masa Islam sampai dengan abad ke-19 Masehi.Old settlements discovered in Kalimantan are generally located on riverbanks, both on the main rivers and their tributaries. Such is on the bank of Campan River, the site of Hamarung, in South Kalimantan. The old settlement is now in a rubber plantation and no longer used by the present day community. A new settlement moved to the edge of the road that was built later. This study aims to describe how the Hamarung community settled down in the past and the chronology of the old Hamarung settlement. The method used in this research was descriptive with an inductive approach. Data collection was carried out by observation, survey, interview, and literature study. Research results indicated that the old Hamarung settlement waslocated on both sides of the old dead Ninian River. The old Hamarung settlement was complemented by a mosque and moslem cemetery. Chronologically the old Hamarung settlement was inhabited during the Islamic period up to the 19th century.
IDENTIFIKASI DEWA-DEWI AGAMA HINDU-BUDDHA SEBAGAI DEWA PELINDUNG PELAYARAN (IDENTIFICATION OF HINDU-BUDDHIST GODS AND GODDESSES AS PATRON DEITIES OF SEAFARING) Ashar Murdihastomo
Naditira Widya Vol 13 No 2 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1588.997 KB) | DOI: 10.24832/nw.v13i2.397

Abstract

Pelayaran merupakan salah satu aktivitas yang mendukung perdagangan antara India dengan Cina. Jalur laut ini dipilih pada masa lampau dan menjadi populer di kalangan para pedagang saat jalur perdagangan darat mengalami hambatan yang tidak kunjung reda. Perkembangan teknologi dan pengetahuan pelayaran makin membuat aktivitas pelayaran makin mudah dan ramai. Namun, aktivitas ini tentu juga tidak dapat terhindar dari beberapa hambatan seperti badai ataupun perompak laut. Beberapa hal telah dilakukan oleh para pedagang dalam menghindari hambatan tersebut. Salah satunya adalah melalui aktivitas pemujaan terhadap dewa-dewi panteon dalam panteon Hindu-Buddha. Penelitian ini dilakukan sebagai pengumpulan data panteon yang dipuja sebagai dewa pelindung pelayaran. Selain itu, penelitian ini juga untuk mengetahui agama yang dominan dalam pemujaan dewa-dewi tersebut. Dalam upaya mendukung kajian ini, digunakanlah data sekunder yang berasal dari kajian pustaka. Data sekunder tersebut kemudian dianalisis menggunakan metode analisis kontekstual agar dapat digunakan untuk menjawab pertanyaan yang diajukan. Hasil penelitian menunjukkan bahwa dewa-dewi yang dipuja sebagai pelindung pelayaran terdiri atas dewa-dewi lokal dan asing. Selain itu, dewa-dewi dalam agama Buddha memiliki peran dominan dalam pemujaan tersebut dibandingkan dengan dewa-dewi agama Hindu.  Seafaring is one of the activities that support trade between India and China. The sea routes were chosen in the past and became popular among traders when the land trade lanes encounters obstacles that never stop. The development of seafaring technology and knowledge increasingly made shipping activities more easy and crowded. However, this activity certainly could not be protected from obstructions such as storms and sea pirates. Some things have been done by traders in avoiding such obstacles. One of them was through the worship of gods and goddesses in the Hindu-Buddhist pantheon. This research was carried out as a data collection of pantheons worshiped as patron deities of seafarings. In addition, this study also aimed to find out the dominant religion in the worship of the gods. In an effort to support this study, secondary data from the literature review were used. The secondary data was then analyzed using the contextual analysis method so that it could be used to answer the questions raised. Research results indicates that the gods worshiped as patron deities of seafarings consisted of local and foreign gods. Furthermore, Buddhist pantheons had dominant role of worship compared to those of Hindus.

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