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Kota banjarbaru,
Kalimantan selatan
INDONESIA
Naditira Widya
Published by Balai Arkeologi Kalimantan Selatan
ISSN : 14100932     EISSN : 25484125     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
Arjuna Subject : -
Articles 545 Documents
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PERGESERAN NILAI PANDANG TERHADAP ORANG BERTATO nfn Anggraeni
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5397.689 KB) | DOI: 10.24832/nw.v3i1.374

Abstract

The meaning and social value of tattoo changes through time, and diminishes as it no longer becomes part of cultural tradition. Traditionally, tattoos have been associated with social rank, life cycle transitions (childhood into adulthood), ethnicity markers, and possession of certain skills. In contrast to tribal tattoos, modem tattoos have come to be associated with individuals or groups who have no claim to a tradition of tattooing, thereby narrowing its value to individuals merit or mere body adornments. In addition, modem tattoos tend to be discredited andhave never considered a community tradition. This article discusses the discredition of tattoo in a modem society culture that seems to have a different meaning with the traditional culture.
SEPUTAR KONFLIK BENDA CAGAR BUDAYA: Saat Sangiran Dalam Sengketa lrna Saptaningrum
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7587.099 KB) | DOI: 10.24832/nw.v3i1.375

Abstract

Conflict is potent to happen anywhere including' occurrences involving cultural heritages, among others is Sangiran, which has been acknowledged as the world's heritage. Sangiran provides data on ancient human and animal and culture which was once existed around 1. 8 million years ago. The conflict on Sangiran has been based on the differences of perception between stakeholders to manage Sangiran as an archaeological resource, for instance how to deal with and signify its potent characteristic, importance and its existence as the world's heritage in Indonesia. In regard to conflict management context, I analyzed this case by using the 'onion analogy'. By employing this approach, the root of conflict was mapped to extract a number of alternative solutions and chose the one which accommodate the interest of each party. This article discusses the conflict on Sangiran as a case study about conflict management in a cultural resourch management system.
MIGRASI PERLUASAN FRONTIER PEMUKIMAN, DAN PERUBAHAN DEMOGRAFIS: KARESIDENAN BESUKI, 1870-1970 nfn Nawiyanto
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8925.747 KB) | DOI: 10.24832/nw.v3i1.376

Abstract

In a hundred years since 1870, the population grew rapidly in Karesidenan Besuki due to powerful migration flow. The arrival of migrants from Madura and Java was complemented by settlement frontier expansion from north southward and from west eastward. The once natural environment m the mtenor of Besuki had gradually vanished and became man made environment. Apparently, the migration also changed its demographtc patterns whtch was mdtcated by the concentration of population in a number of places, specifically, Jember; its population growth was over the density rate in northern coast of Java and made it the third biggest city in East Java. Hence, Besuki became a multicultural city occupied by three dominant social groups i.e. Madura, Java and Osing. This article discusses the phases of frontier extended at Karesidenan Besuki and the influences of migration to demoghraphy pattern at this area.
MIGRASI PERLUASAN FRONTIER PEMUKIMAN, DAN PERUBAHAN DEMOGRAFIS: KARESIDENAN BESUKI, 1870-1970 nfn Nawiyanto
Naditira Widya Vol 3 No 1 (2009): Naditira Widya Vol. 3 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8925.747 KB) | DOI: 10.24832/nw.v3i1.377

Abstract

In a hundred years since 1870, the population grew rapidly in Karesidenan Besuki due to powerful migration flow. The arrival of migrants from Madura and Java was complemented by settlement frontier expansion from north southward and from west eastward. The once natural environment m the mtenor of Besuki had gradually vanished and became man made environment. Apparently, the migration also changed its demographtc patterns whtch was mdtcated by the concentration of population in a number of places, specifically, Jember; its population growth was over the density rate in northern coast of Java and made it the third biggest city in East Java. Hence, Besuki became a multicultural city occupied by three dominant social groups i.e. Madura, Java and Osing. This article discusses the phases of frontier extended at Karesidenan Besuki and the influences of migration to demoghraphy pattern at this area.
TEMUAN HOMO FLORESIENSIS DI SITUS LIANG BUA nfn Jatmiko; Thomas Sutikno
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6626.338 KB) | DOI: 10.24832/nw.v0i16.378

Abstract

Liang Bua, a limestone cave on the Manggarai hil(s in West Flores, has become well known and exposed internationally due to the discovery of a ofelatively complete skeleton including its lithics and endemic faunal remains. These findings were the result of excavation scarried out in 2003 and 2004. The human remain was identified as 'Homo floresiensis' and dated 38,000-18,000 BP. A group of scientists claims that 'Homo floresiensis' is one of the most spectacularr of this decade. The discovery opens up a new perspective for the study of human evolution. On the other hand, another group of experts perceives 'Homo floresiensis' of Liang Bua as 'Homo sapiens' similar to modern human today, which indicates physical defect suffering from microcephaly. Both suggestions have become a lengthy scientific dispute among scientists. Nonetheless, a simple question still lingers on: what and who is the 'Homo floresiensis'?
MASALAH PELESTARIAN GUA-GUA PENGUBURAN DI KABUPATEN TABALONG, KALSEL Bambang Sugiyanto
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5995.23 KB) | DOI: 10.24832/nw.v0i16.379

Abstract

The grave-caves, which are found abundantly iQ the karst environment of Tabalong, especially in Haruai and Muarauya, are presently ruined: The damage is caused by the change of karst environment. Such change is contributed by the extensive illegal logging and limestone mining for establishing roads and houses. The interior of caves are also damaged by immense guano digs. Since grave-caves present values of cultural history, they are protected under the Law of Items of Cultural Property. Nevertheless, the facts indicate neither the government nor the community of Tabalong successfully protect its natural and cultural assets. Everyone should be receptive toward the preseNation of karst environment whether flora, fauna, caves or rock-shelters. Therefore, practical steps to preseNe this specific environment are crucial and have to take place immediately. Established plans based on joint programs among stakeholders may solve the preseNation problems on karst environment including the caves.
Kutai, Tonggak Sejarah Nasional Indonesia Gunadi Kasnowihardjo
Naditira Widya Vol 1 No 1 (2007): Naditira Widya Vol. 1 No.1
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4931.137 KB) | DOI: 10.24832/nw.v1i1.380

Abstract

Kutai in Muara Kaman is acknowledged the oldest evidence of the ancient history of Indonesia. In order to present a complete understanding on its role, an extensive site exploration and excavation in Muara Kaman can be achieved by carrying out research collaboration between archaeology and history. In 1997, an archaeological research has been undertaken by Machi Suhadi, which was continued by Bambang Sulistyanto in 1998. However, the researches have not covered the whole area which is suggested as the ancient Kutai Kingdom. I presume that ancient Kutai has developed since prehistory and progressed until protohistory. Therefore, to study Kutai during that specific time range is very important. What occurred in the region considered ancient Kutai? Who visited ancient Kutai? Had trading activities taken place then? What was the main commodity?
TINJAUAN ARSITEKTUR CANDI KEDULAN Sukawati Susetyo
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7065.354 KB) | DOI: 10.24832/nw.v0i16.381

Abstract

Administratively Kedulan Temple is located at the Kedulan hamlet, Ttrtomartani village, in the district of Kalasan, regensy of Sleman, Daerah lstimewa Yogyakarta. The date of the Kedulan Temple is known based on two inscriptions near the main temple, namely Panangaran and Sumundul temples (869 M). Both inscriptions were from the period of the reign of Sri Maharaja Rakai Kayuwangi. They mention the commennmoration of the building of a dam in Panangaran. The Kedulan Tempele is a Siva temple, as shwon by two Linggayoni, wich is a representation of the God Siva and his Sakti, inside the chamber, in the north, west, and south niches were the statues of Durga, Ganeca and Agastya. In tenns of its architecture (lay out and profile) the Kedulan Temple can be placed in the central Java period. It is interesting to note that there was a kala without a mandible. We know that thus far some experts are of the opinion that the kalas of the Central Jawa period are without mandibles. Furthennare, at the Kedulan Temple there is also a kala with East Javanese prototype, wich is having some kind of hams.
REFLEKSI HASIL PENELITIAN EKSPLORATIF DAN TEMATIS ARKEOLOGI ISLAM DI KALIMANTAN Bambang Sakti Wiku Atmojo
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7543.311 KB) | DOI: 10.24832/nw.v0i16.382

Abstract

The potency of archaeological remains in Kalimantan from the Islamic period in Indonesia is actually great in number; however, researches f?ave been undertaken partially. Not until 2005 that two large-scale-theme researches were carried out concerning mortuary architectureand Islamic city-plan. Researches on mortuary architecture were conducted in South and East Kalimantan, while the Islamic city-plan in Tenggarong and Paser Balengkong. Results from research on mortuary architecture are the identification of tombstone with types of Demak-Troloyo, Bugis and Aceh. On the other hand, the Islamic city-plan research indicates that the old city-plan of Tenggarong and Paser Balengkong conforms with its physiographic conditions either rivers, swamps, lowlands or hills. Archaeological reconnaissance has been carried out in Central and West Kalimantan; however, it is limited on data inventory. This article discusses the results of Islamic investigation in Kalimantan and the prospect of further archaeological researches.
PELABUHAN SEBAGAI PENGHUBUNG JALAN LAUT DAN DARAT Studi Kasus Pelabuhan Banjarmasin dan Batu Licin, Kalimantan Selatan Andi Nuralang
Naditira Widya No 16 (2006): Naditira Widya Nomor 16 Oktober 2006
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4331.538 KB) | DOI: 10.24832/nw.v0i16.383

Abstract

Banjarmasin and Batulicin harbor are two ports, which have flourished since the past and still actively operating until today. Both harbors are administratively located in South Kalimantan; Batulicin on its east periphery accommodating bay activities while Banjarmasin on its west is beneficial for river activities. Each harbor carries out its own management and business without ever intruding one another. The prime function of both harbors is the outer gate of South Kalimantan.

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