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INDONESIA
SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 25493132     EISSN : 25493167     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice Social Sciences
Jurnal Samarah: Jurnal Samarah adalah jurnal ilmiah berbasis Open Journal Systems (OJS) yang dikelola oleh Prodi Hukum Keluarga Fakultas Syari’ah dan Hukum Universitas Islam Negeri (UIN) Ar-Raniry Banda Aceh. Jurnal Samarah ini merupakan wadah bagi insan peneliti dan pemerhati hukum keluarga Islam dan hukum Islam untuk dapat mengembangkan keilmuan dalam rangka pemenuhan Tri Dharma Perguruan Tinggi, terutama keilmuan di bidang hukum Keluarga Islam dan hukum Islam. Jurnal Samarah diterbitkan dua kali dalam setahun, yaitu Januari-Juni dan Juli -Desember.
Arjuna Subject : -
Articles 467 Documents
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The Role of Adoption in Facilitating the Social Reintegration of Child Survivors of Sexual Abuse Sri Ismawati; Safaruddin Harefa; Herlina Herlina; Mega Fitri Hertini; Lolita Lolita
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.31669

Abstract

Sexual violence against children, particularly when it occurs within the family environment, constitutes a structural issue with long-term consequences for a child's psychological well-being, social functioning, and identity formation. This study aims to examine the effectiveness of current social reintegration policies for child victims of sexual violence and to propose an alternative, adoption-based model that is holistic and centered on the best interests of the child. Utilizing a qualitative socio-legal and interpretive approach, data were collected through observations and in-depth interviews with child protection institutions in West Kalimantan and the city of Pontianak. The findings indicate that the existing protection system fails to comprehensively meet the needs of victims, as it remains fragmented, short-term in orientation, and lacks adequate psychosocial support. The household, ideally a space of safety, was found to be the most common setting for abuse, with perpetrators often coming from within the immediate family circle. The novelty of this research lies in its proposed adoption-based social reintegration model, which integrates legal frameworks, developmental psychology, and social solidarity into a single comprehensive protection system. This model highlights the importance of institutional support, inter-agency collaboration, and community engagement as strategic measures for victim recovery and for breaking the cycle of intergenerational violence. It is hoped that these findings will contribute both to the academic discourse and to the strengthening of child protection policies in Indonesia.
Digital Fiqh and Maqāṣid al-Sharīʿah in the Onlife Condition: A Digital Hermeneutic Critique of Algorithmic Power for Islamic Pistemic Sovereignty Suhermanto Ja'far; Haqqul Yaqin; Iffah Iffah; Hodri Hodri; Sanuri Sanuri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.31868

Abstract

This study examines the growing influence of algorithmic governance on religious authority and knowledge production in digital environments, particularly within the Muslim digital sphere. In the contemporary onlife condition, where online and offline realities increasingly converge, algorithmic systems shape the visibility, interpretation, and circulation of Islamic discourse. This raises a critical question: how can Islamic jurisprudence respond to the epistemic and ethical challenges posed by algorithmic power? This article explores digital fiqh as an epistemological and normative framework capable of critically engaging algorithmic structures through the lens of maqāṣid al-sharīʿah. The study employs a critical qualitative approach using digital hermeneutics and multidisciplinary literature analysis, drawing on theoretical perspectives from algorithmic epistemology, Islamic legal theory, and digital ethics. The findings indicate that fiqh should be reinterpreted not merely as a legal product but as an epistemic apparatus capable of evaluating algorithmic governance and negotiating justice, dignity, and meaning in digitally mediated environments. Theoretically, this study expands the scope of maqāṣid into the domain of digital ethics, addressing issues such as privacy, algorithmic bias, and data commodification. Practically, it proposes the integration of digital literacy in Islamic education, the development of alternative digital platforms, and the promotion of digital self-determination within Muslim communities. This article argues that digital fiqh can function not only as a normative response to technological change but also as a decolonial strategy for reclaiming Islamic epistemic sovereignty in the algorithmic world order.
From Myth to Maṣlaḥah: Customary Prohibitions, Islamic Legal Principles, and Ecological Sustainability in Minangkabau Arifki Budia Warman; Rizal Rizal; Yasrizal Yasrizal; Kasmuri Kasmuri; Syamsul Bahri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.31920

Abstract

This research examines how customary prohibitions (larangan adat) embedded in the Minangkabau indigenous tradition function as an ecological governance mechanism rooted in both myth and the Islamic principle of maṣlaḥah (public benefit). Drawing on ethnographic fieldwork conducted in selected nagari (traditional villages) in West Sumatra, this research investigates the ontological and normative significance of tabooed spaces, sacred species, and ritualized ecological restrictions as tools for preserving environmental balance. Through in-depth interviews with customary leaders (ninik mamak), religious scholars (alim ulama), and community members, the research reveals that mythic narratives serve to sacralize ecological zones, while the invocation of maṣlaḥah gives these taboos normative legitimacy within the broader Islamic ethical system. This research argues that customary prohibitions operate as localized ecological jurisprudence, establishing a framework for human–nature relations based not on state law but on a syncretic system of belief that is collectively enforced and symbolically charged. Rather than dismissing these prohibitions as archaic superstition, this research reinterprets them as part of an enduring epistemology that integrates myth, religious values, and environmental pragmatism. This research contributes to the growing body of scholarship on indigenous environmental governance by offering a nuanced reading of adat–myth relations in the context of sustainability. It demonstrates how the Minangkabau adat system far from being static continues to adapt, negotiate, and assert relevance amid ecological crises and modern legal frameworks. Ultimately, this research affirms that myth, when interwoven with religious rationality, can serve as a powerful force for ecological resilience and cultural continuity.
Family Sustainability in Child Sexual Violence Cases: Exploring Judges' Thinking in Gender-Based Crimes in South Sulawesi Saidah Saidah; Zainal Said; Suarning Suarning; Nur Afiah; Rukiah Rukiah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.32068

Abstract

The family is the smallest entity that plays a crucial role in the social structure of society. This article aims to examine the sustainability of the family in cases of child sexual violence in relation to the thinking of judges in gender-based crimes in religious courts in South Sulawesi. This study is an empirical legal study using the theory of power inequality and gender relations, feminist criminology theory, and law enforcement theory. Data were collected based on interviews and literature studies. The research findings reveal that judges prioritize the protection of children who are victims of sexual crimes, emphasizing the importance of ensuring a fair legal process that considers the physical and psychological well-being of girls who are victims of sexual violence. Sexual violence is a gender-based crime that primarily affects girls, influenced by derogatory perceptions of women and by abuse of power by perpetrators, including parents. The family institution plays a crucial role in protecting the rights of children, especially girls, from sexual crimes. This responsibility includes strict prosecution of perpetrators of sexual crimes, providing support and rehabilitation services for victims, and education on the recognition and prevention of sexual crimes. Theoretically and practically, judges have carried out legal prevention in cases of sexual crimes against girls by considering various factors, namely legal, moral, and social aspects. Judges give top priority to protecting child victims and taking preventive measures.
Unregistered Intermarriage in the Morosi Mining Area: Between Adat Law and State Regulation Deity Yuningsih; Idaman Alwi; Wa Ode Zuliarti; Saraswati Saraswati; La Ode Muh. Saleh Saputra
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.32393

Abstract

This study aims to examine the phenomenon of unregistered intermarriage between local communities and foreign workers in mining areas and to analyze the interaction between customary law and formal legal regulations. The research employs a qualitative approach through in-depth interviews with mixed-marriage couples, community leaders, and local government officials. The collected data were analyzed to identify the challenges and opportunities associated with the legalization of marriage. The findings indicate that many couples opt for unregistered marriages due to limited access to official civil registration services and the strong influence of customary norms. The novelty of this research lies in the development of a digital-based solution to support the registration of mixed marriages, consisting of an online registration platform and a legal education application. This solution is designed to bridge the gap between customary law and formal legal frameworks while improving access to legal marriage registration for couples in mining regions. Consequently, this study not only contributes to a deeper understanding of the social and legal complexities surrounding unregistered intermarriage but also offers an innovative digital approach to enhance legal certainty and the protection of couples’ rights in the context of mixed marriages
KNEKS and the Dynamics of Sharia Economic Law Bureaucratization in Indonesia (2016–Present) Iskandar Iskandar; Addiarrahman Addiarrahman
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.32646

Abstract

This article examines the bureaucratization dynamics of sharia economic law through the role of the National Committee for Islamic Economy and Finance (KNEKS). Employing a qualitative research design with an institutional–legal analysis approach, the study draws on documentary analysis, official policy documents, and in-depth interviews with key informants. The findings demonstrate that, in contrast to the Indonesian Council of Ulama (MUI), which functions as a quasi-legislative body producing normative legal instruments, KNEKS operates primarily as a legal structure that coordinates and harmonizes cross-institutional policies within the sharia economic governance framework. However, the study also reveals a persistent gap between legal structure and legal culture, as KNEKS’s institutional positioning has yet to significantly enhance public legal awareness and literacy in sharia economic law. This article contributes to the literature on Islamic legal governance by offering an institutional perspective on bureaucratization processes and highlighting the need for policy formulations that integrate bureaucratic mechanisms with community-based social capital to strengthen legal culture in sharia economic development
Inheritance Development Patterns in Multiethnic Societies in Indonesia: Between Custom, Religion, and State Elfia Elfia; Nurus Shalihin Nurus; Surwati Surwati; Yan fajri Yan; Siti Mardiyah Mardiyah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.32673

Abstract

This study aims to analyze the patterns for developing inherited assets in multiethnic communities in Pasaman and Dharmasraya (West Sumatra) and Mandailing Natal and Panyabungan (North Sumatra). The research focuses on the interaction between customary, religious, and state laws in inheritance practices and their implications for social relations, family cohesion, and economic orientation. Using a qualitative comparative case study approach, data were collected through in-depth interviews, participatory observation, and document analysis with inter-ethnic families. The research findings reveal three distinct patterns of heritage development. The collective-conservative pattern in Pasaman emphasizes family solidarity and asset preservation, while also reflecting internal power relations and potential conflicts of interest in decision-making. The customary-conservative pattern in Dharmasraya highlights the dominance of customary norms in heritage management, oriented toward social stability and cultural preservation, yet it can also reinforce traditional authority structures and symbolic subordination. Meanwhile, the individualistic-commercial pattern in Mandailing Natal prioritizes maximizing economic value and enhancing family economic mobility, but it may generate social differentiation and economic inequality among family members. These findings indicate that heritage development patterns are shaped not only by economic considerations but also by “ethnic logic” rooted in kinship structures, customary norms, and social relations. Across most locations, customary law remains the dominant framework, religious law provides moral legitimacy and distribution guidance, and state law is applied selectively. In conclusion, this study demonstrates that legal pluralism in Indonesia’s multi-ethnic context is not merely a normative reality, but also a socially chosen strategy. 
Financial Provision by Migrant Husbands and Its Impact on Family Resilience in Kampar Regency, Riau Sofia Hardani; Akmal Abdul Munir; Mualimin Mochammad Sahid; Jumni Nelli; Nur Hasanah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.32738

Abstract

This article examines the complexities of family life among women whose husbands migrate for work in Kampar Regency, Riau, with a focus on how financial obligations are fulfilled and how these conditions affect family resilience in economic, social, and psychological dimensions. The study employs a qualitative approach using in-depth interviews with ten informants, consisting of wives, children, and community leaders. The findings reveal that the tradition of migration has long been embedded in Kampar’s cultural practices, leading to a generally positive acceptance of the migrant-husband phenomenon. Financial support in the form of remittances emerges as the primary factor sustaining family resilience, complemented by emotional support delivered mainly through communication. Social support, religiosity, and the contributions of children also play significant roles in strengthening family resilience. Conversely, challenges such as delayed remittances, infrequent communication, and moral issues including second marriages undertaken while living away pose serious threats to family stability. This article contributes academically to the development of family integrity theory and offers practical insights for policymakers and communities in formulating strategies for family empowerment.
Living Islamic Work Ethics: A Phenomenological Study of Teacher Meaning-Making in Islamic Integrated Schools Akhmad Nur Zaroni; Norvadewi Norvadewi; Muhaimin Muhaimin; Darmawati Darmawati; Samsir Syata
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.33223

Abstract

The goal of the research is to find out the comprehension, internalization, and the practical side of the Islamic Work Ethics (IWE) concept by the teaching staff of an Integrated Islamic Junior High School (SMPIT) located in East Kalimantan. The study applies the interpretive phenomenological analysis (IPA) technique to highlight the teachers’ experiences in the course of balancing the spiritual values, the demands of the organization, and the social responsibilities. The research used semi-structured interviews, observations, and school documents to collect data, and then the data was analysed by the method of iteration to find out the main themes. The results uncovered four overarching themes that can be summarized as follows: (1) work as a form of worship and a responsibility that nurtures inner drive and ethical devotion; (2) the principal's (uswah hasanah) exemplary leadership is the major factor that either fortifies or undermines the practice of IWE; (3) the continuing interaction between the ideal religious principles and the organizational structures, especially in relation to work, administration, and pay issues; and (4) the promotion of IWE as a social distinction that places teachers in the role of moral protectors of the community. The research findings indicate that IWE is more than just a personal moral quality, rather, it is a lively and dynamic interpretable framework directed by the expected spirituality, the organizational environment, and the cultural norms. By this research, the theoretical engagement with IWE moves toward a phenomenological understanding and contributes to the discussions on the practical and policy implications of work culture strengthening, ethical leadership, and teacher well-being in Islamic educational institutions.
Representation of the Values ​​of Peace, Justice, and Conflict Resolution: A Discourse Analysis of Arabic Language Textbooks in Madrasahs St Kuraedah; Nur Azaliah Mar; Zulaeha Zulaeha; Wa Muna
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.33489

Abstract

This study examines the representation and pedagogical potential of peace and social justice values in Arabic textbooks used at the Madrasah Tsanawiyah (MTs) in Indonesia. Grounded in Johan Galtung’s concept of positive peace, John Paul Lederach’s conflict transformation framework, UNESCO’s pillars of peace education, and social constructivist theory, the study explores how textbooks contribute to students’ peace consciousness and peace-oriented learning. Using a qualitative design, critical content analysis was applied to Arabic language textbooks for Grades VII, VIII, and IX published by the Indonesian Ministry of Religious Affairs. 18 texts were analyzed through thematic coding, focusing on non-violence, empathy, tolerance, equality, and social justice. The findings indicate that peace values are predominantly represented through harmonious interpersonal relations, politeness, empathy, and cooperation, reflecting an understanding of peace primarily as social harmony. However, more complex dimensions of peace, such as social justice, conflict resolution, pluralism, and structural inequality, are marginal and insufficiently articulated. Pedagogically, the textbooks provide limited opportunities for dialogical and reflective learning. Nevertheless, the consistent presence of relational peace values suggests considerable potential for strengthening peace education through intentional teacher mediation and constructivist pedagogical approaches.

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