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All Journal Al-Zahra : Journal for Islamic and Arabic Studies El-Mashlahah Jurnal Ilmiah Al-Syir'ah MAQASHID : Jurnal Hukum Islam MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Al-Afaq: Jurnal Ilmu Falak dan Astronomi Jurnal Pengabdian Ruang Hukum Indonesian Journal of Shariah and Justice
Mualimin Mochammad Sahid
Universiti Sains Islam Malaysia
Religion Arts Humanities Astronomy Earth & Planetary Sciences Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Principles and Strategies of Water Security in Islamic Law: an Analytical Study in the Methodology of Application | مبادئ واستراتيجيات الأمن المائي في الشريعة الإسلامية: دراسة تحليلية في منهجية التطبيق Baidar Mohammed Mohammed Hasan; Muneer Ali Abdul Rab; Hasnizam b Hashim; Mualimin Mochammad Sahid
Al-Zahra : Journal for Islamic and Arabic Studies Vol 18, No 2 (2021): Al-Zahra: Journal for Islamic and Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v18i2.21943

Abstract

The study aimed at “Principles and Strategies of Water Security in Islamic Sharia Analytical Study in the Application Methodology” to present the philosophy of the basic principles of water security in Islamic Sharia according to data based on a Muslim fact, which is that water security is a solid foundation for food security for humanity, and in light of that, it requires a study of the principles The main and basic principles of water security in Islamic law, given that achieving the principles of water security in practice is the correct and sound strategy in the way of achieving food security, and accordingly, the research will address the issue by dividing the study into three main axes and a conclusion, and the first axis will include existential principles of water security in Islamic law, and in the second axis, the study will discuss the methodological principles of water security in Islamic law. In the third axis, the study will propose some strategic mechanisms that guarantee the achievement of water security in accordance with the legislative interests indicated by the Sharia texts. Consumption of water resources, development and development of water resources, and preservation from pollution, and water security in Islamic law has existential sources, represented in the importance of water security for food security and human partnership in water resources, and this is what makes it imperative for people as partners in water resources to be partners In achieving water security, which is the basis for achieving food security. And that the Islamic Sharia has made practical contributions to its application, represented in rationalizing the consumption of water resources, developing and preserving them from pollution in all its forms and types.
Harmonization Of Fajr Time In Indonesia: The Strategic Role Of Mui Fatwa In Uniting Different Views Alamsyah; Lomba Sultan; Mualimin Mochammad Sahid; Abdul Halim Talli
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 8 No. 1 (2026): Juni 2026
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v8i1.15367

Abstract

Variations in determining the beginning of Fajr time in Indonesia, especially the difference between the -18° and -20° solar depression criteria, have sparked debate among Muslim communities. Nahdlatul Ulama, Muhammadiyah, and Wahdah Islamiyah apply different criteria based on fiqh reasoning, astronomical calculation, and observational interpretation of fajr ṣādiq. This condition often confuses the public and may weaken communal unity, particularly when different prayer schedules circulate without a shared explanatory framework. This study examines the strategic role of the Indonesian Ulema Council (MUI) fatwa as an integrative instrument for harmonizing differences in determining Fajr prayer time. Using a literature study method, the research integrates bayani, burhani, and irfani approaches and analyzes relevant documents and fatwas qualitatively. The bayani approach examines Islamic legal arguments, the burhani approach analyzes astronomical criteria and observational differences, while the irfani approach explains ethical and spiritual considerations in maintaining communal harmony. The findings show that an MUI fatwa can function as a harmonizing mechanism if supported by transparent astronomical evidence and inclusive fiqh reasoning. Such a fatwa can strengthen Islamic legal credibility, reduce public confusion, and reinforce ukhuwah Islamiyah through synergy between science and sharia for contemporary Indonesian Muslims facing diverse institutional prayer-time standards today in practice.
CRYPTOCURRENCY FROM MAQASID AL-SHARI‘AH PERSPECTIVE: Regulatory Comparison Of Indonesia And Malaysia nisha hafizo; Aida Humaira; Mualimin Mochammad Sahid
MAQASHID Vol. 9 No. 1 (2026): Mei 2026
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v9i1.2456

Abstract

Cryptocurrency has emerged as a digital asset that has significantly influenced the development of the global financial system through blockchain technology. Despite its growing popularity, cryptocurrency remains controversial in Islamic law due to its high price volatility, speculative characteristics, and potential elements of gharar (uncertainty) and maysir (gambling). These concerns have encouraged Muslim-majority countries to develop regulatory frameworks that balance financial innovation with the protection of public interests. This study aims to analyze and compare cryptocurrency regulations in Indonesia and Malaysia from the perspective of maqāṣid al-sharī‘ah, particularly the principle of ḥifẓ al-māl (protection of wealth). This research employs a qualitative library research method by examining regulations, fatwas, policy documents, and relevant academic literature. The findings indicate that Indonesia prohibits cryptocurrency as a means of payment but allows it to be traded as a digital commodity under regulatory supervision. Meanwhile, Malaysia regulates cryptocurrency as a digital asset within the capital market and strengthens its governance through Shariah oversight mechanisms. Although the regulatory approaches differ, both countries do not recognize cryptocurrency as legal tender and primarily accommodate it as an investment instrument. The study concludes that cryptocurrency regulation should prioritize wealth protection, risk mitigation, legal certainty, and investor protection to ensure that financial innovation develops in accordance with the objectives of Islamic law.
PENANAMAN POHON DAN PENGHIJAUAN DAERAH PESISIR PANTAI DI DESA BATU PUTIH KECAMATAN SEKOTONG KABUPATEN LOMBOK BARAT Nik Salida Suhaila Nik Saleh; Ahmad Zaki Salleh; Izawati Wook; Norfadhilah Mohamad Ali; Setiyawan Gunardi; Nisar Mohammad Ahmad; Muhammad Aunurrochim Mas'ad Saleh; Baidar Mohammed Mohammed Hasan; Siti Syahirah Saffinee; Mariam Saidona Tagoranao; Hussein 'Azeemi Abdullah Thaidi; Mohd Mahyeddin Mohd Salleh; Mualimin Mochammad Sahid; Hilman Syahrial Haq; Usman Munir; Anies Prima Dewi; Edi Yanto; M. Taufik Rachman; Rena Aminwara; Sahrul Sahrul; Imawanto Imawanto; Ady Supryadi; Fahrurrozi Fahrurrozi; Fitriani Amalia; Tin Yuliani; Aesthetica Fiorini Mantika; Bahri Yamin; Hamdi Hamdi; Sarudi Sarudi
Jurnal Pengabdian Ruang Hukum Vol 3, No 1 (2024): JANUARI
Publisher : Universitas Muhammadiyah Mataram

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Abstract

Potensi pariwisata yang berlimpah menjadikan Nusa Tenggara Barat menjadi daerah tujuan wisatawan baik mancanegara maupun domestik. Potensi daerah Lombok yang berlimpah dengan objek wisata alam, maupun laut. Untuk mendukung perkembangan wisata yang ada di Lombok perlu dilakukan pembenahan lingkungan sekitar daerah pariwisata sehingga menciptakan daerah pariwisata yang nyaman bagi wisatawan. FH UMMat bersama FSU USIM melakukan pengabdian kolaborasi Internasional dengan melakukan aksi penanaman bibit pohon di Desa Batu Putih Kecamatan Sekotong. Pengabdian ini dilaksanakan disekitar objek wisata di Desa Batu Putih Kecamatan Sekotong dengan melibatkan dosen-dosen FH UMMat dan FSU USIM. Hasil dari kegiatan pengabdian ini, masyarakat diharapkan lahirnya kesadarannya akan pentingnya memelihara dan menjaga lingkungan serta melestarikan lingkungan dengan menjaga dan melindungi  kelestarian lingkungan agar terciptanya lingkungan yang nyaman dan menghasilkan lingkungan yang asri di daerah pariwisata. Dengan demikian akan melahirkan lingkungan yang terjaga dengan oksigen yang baik serta ikut serta dalam menjaga dan melestarikan hutan yang ada.
PENGABDIAN KEPADA MASYARAKAT BERUPA PEMBAGIAN BUKU KEPADA ANAK - ANAK DI GILI ASAHAN MELALUI PROGRAM KIDS OF ASAHAN Nik Salida Suhaila Nik Saleh; Ahmad Zaki Salleh; Izawati Wook; Norfadhilah Mohamad Ali; Setiyawan Gunardi; Nisar Mohammad Ahmad; Muhammad Aunurrochim Mas'ad Saleh; Baidar Mohammed Mohammed Hasan; Siti Syahirah Saffinee; Mariam Saidona Tagoranao; Hussein 'Azeemi Abdullah Thaidi; Mohd Mahyeddin Mohd Salleh; Hilman Syahrial Haq; Usman Munir; Anies Prima Dewi; Edi Yanto; M. Taufik Rachman; Rena Aminwara; Sahrul Sahrul; Imawanto Imawanto; Ady Supryadi; Fahrurrozi Fahrurrozi; Fitriani Amalia; Tin Yuliani; Aesthetica Fiorini Mantika; Bahri Yamin; Hamdi Hamdi; Mualimin Mochammad Sahid
Jurnal Pengabdian Ruang Hukum Vol 3, No 1 (2024): JANUARI
Publisher : Universitas Muhammadiyah Mataram

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Abstract

Pendidikan merupakan faktor utama dalam pembentukan pribadi manusia untuk meningkatkan kualitas hidup yang lebih baik, dengan sistem pendidikan yang baik diharapkan muncul generasi penerus bangsa dan negara yang berkualitas dan mampu membentuk dan mengadakan perubahan ke arah yang lebih baik untuk diri sendiri, keluarga, masyarakat, bangsa dan negara. Jadi intinya, pendidikan dapat merubah manusia ke arah yang lebih baik. Kids Of Asahan, merupakan program sosial yang berada di pulau Gili Asahan Desa Batu Putih Kecamatan Sekotong. Kids Of Asahan memiliki aktivitas sosial berupa memberikan bimbingan belajar gratis kepada anak – anak di Gili Asahan. Kids Of Asahan juga memiliki perpustakaan (TBM) yang dapat dinikmati oleh setiap warga di Gili Asahan tersebut. Melihat kondisi tersebut, FH UMMat melakukan kolaborasi PKM internasional bersama FSU USIM mendonasikan buku dan sosialisasi Gerakan Gemar Membaca. Kegiatan ini juga mendapat bantuan donasi buku dari Mitra FH UMMat antara lain LBH Apik NTB dan Lembaga Perlindungan Anak (LPA) NTB.
BEYOND HARMONIZATION: CONFLICT RESOLUTION AS A LEGAL BRIDGE OF INDONESIAN ISLAMIC FAMILY LAW REFORM IN KOMPILASI HUKUM ISLAM Cipto Sembodo; Zainul Arifin; Supriati Hardi Rahayu; Ahmad Syafi’i Rahman; Mualimin Mochammad Sahid
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.238

Abstract

This article examines conflict resolution patterns between Islamic law and customary law in the formation of Compilation of Islamic Law (KHI) in Indonesia. KHI constitutes a legal entity and a genuinely reformative bridge within legal pluralism, not mere an object of harmonization, and affirms that such conflicts are not anomalous. Employing a juridical-normative approach and conceptual analysis, the study traces how KHI represents the state’s ijtihad in responding to tensions among sharia norms, customary practices, and Indonesian Muslim society. The findings demonstrate three principal patterns of conflict resolution: (1) normative compromise between classical fiqh and customary practices, giving rise to the distinctly Indonesian concept of wasiat wajibah (mandatory bequest); (2) the adoption of customary institutions aligned with the principles of Islamic law, as the marital joint property showed; (3) adjusting customary norms within a sharia framework, exemplified by the concept of substitute heirs. These patterns underscore methodological and reflective nature of conflict resolution within KHI. KHI emerges as a model of active and productive normative conflict resolution within Indonesia’s legal pluralism. This constitutes a theoretical contribution to contemporary Islamic legal scholarship while proposing a policy-oriented direction for a more inclusive, contextual, and maqāṣid al- sharīʿah-oriented reform of the KHI.
Legal and Ethical Analysis of Mystery Box Transactions in E-Commerce Platforms: A Sharia Economic Law Perspective Iwan Setiawan; Dudang Gojali; Chaerul Shaleh; Mualimin Mochammad Sahid
El-Mashlahah Vol 15 No 2 (2025)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v15i2.9786

Abstract

The phenomenon of mystery box trading on e-commerce platforms, such as Shopee, presents a paradox in the digital economy. On the one hand, it offers a thrill and appeal to consumers through an element of uncertainty. Still, on the other hand, it raises serious issues regarding the legal validity and ethics of transactions. The ambiguity of the object, the potential for loss, and exploitation through the mechanism of uncertainty require critical study within the realm of Islamic economic law. This study aims to analyze the conformity of mystery box trading practices with Islamic legal and ethical principles. This study uses a normative juridical method with a conceptual and normative-interpretive approach, grounded in the principles of Islamic jurisprudence (fiqh muamalah). Data were obtained through literature and documentation studies. The results show that mystery box transactions do not meet the requirements for a valid salam contract because the object of the goods is not described in detail, thus containing the prohibited gharar katsîr. From an ethical perspective, this practice contradicts the principles of justice, transparency, and consumer protection in Islamic transactions. The conclusion of this study is that mystery box trading is inconsistent with the legal and ethical principles of Islamic economics. Moreover, it is inappropriate for practice in Sharia-based transactions. And, this practice should be avoided to protect consumers and maintain the integrity of the Islamic digital market.
CONTEXTUAL THEMATIC INTERPRETATION OF CHILD MARRIAGE IN THE QUR’AN: RECONSTRUCTING MATURITY AND SOCIAL ETHICS IN INDONESIA Thoat Stiawan; Nurcahaya Nurcahaya; Mualimin Mochammad Sahid; Mohammad Ikhwanuddin; Erna Dewi
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 6, No 1 (2025): Contemporary Issues in Qur'anic Interpretation: Bridging Tradition and Modernity
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v6i1.11928

Abstract

Child marriage remains a persistent social problem in Indonesia, despite significant legal reforms, notably the enactment of Law No. 16 of 2019 which raised the minimum legal age of marriage to nineteen years. However, empirical realities indicate that the practice continues to be widespread, largely reinforced by literalist religious interpretations that neglect the ethical spirit and broader objectives of Islamic jurisprudence. In response to this challenge, this study aims to critically re-examine Qur’anic verses that are frequently invoked to justify the marriage of minors through a contextual thematic interpretation (tafsīr mawd}ū’ī). This research employs a qualitative methodological framework by systematically identifying and thematically categorizing Qur’anic verses related to marriage, maturity (bulūgh), and intellectual discernment (rusyd), and parental responsibility. These verses are analyzed within their socio-historical context of revelation (asbāb al-nuzūl), followed by a contextual reinterpretation that engages contemporary legal norms and social realities in Indonesia. The findings demonstrate that although the Qur’an does not stipulate a specific chronological age for marriage, it consistently emphasizes comprehensive maturity, including physical, psychological, emotional, and financial readiness as a fundamental prerequisite. Furthermore, child marriage in the Indonesian context is shown to produce significant harm, particularly in relation to educational attainment, reproductive health, and long-term socio-economic justice. Such consequences contradict the ethical objectives of Islamic law (Maqās}id al-Sharī’ah), especially the protection of life, intellect, lineage, and human dignity. Accordingly, this study argues that a contextual thematic interpretation of the Qur’an provides a robust ethical and normative foundation to challenge literalist readings that legitimize child marriage. It further contributes to strengthening religiously grounded support for child protection policies and fostering a more humanistic and socially responsive Islamic discourse in contemporary Indonesia.
Accuracy of Burial Qibla Orientation in Gowa’s Allata Tradition: An Islamic Astronomy Perspective Alamsyah Alamsyah; Ferdinan Ferdinan; Sulaeman Sulaeman; Hisbullah Salam; Mualimin Mochammad Sahid
Jurnal Ilmiah Al-Syir'ah Vol 24, No 1 (2026)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v24i1.3831

Abstract

Determining the Qibla direction for Muslim burials is both a legal and astronomical concern. Yet some indigenous Makassar communities in Gowa Regency, South Sulawesi, continue to rely on Allata, a local tradition for orienting graves through inherited knowledge, prayer, and intuition rather than calibrated instruments. This study examines the accuracy of Allata from an Islamic astronomy perspective using an ethnographic approach and field-based Qibla measurements with Istiwa’aini and a Suunto compass. The findings show deviations of 17°–23° from the required Qibla azimuth of 292°, indicating a substantial gap between customary orientation and astronomical calculation. These deviations matter because burial orientation is not merely a spatial arrangement; it also concerns the religious propriety of placing the deceased toward the Ka‘bah, particularly within the Shafi‘i legal tradition. The findings suggest that Allata should be preserved as a living cultural practice, but its application requires astronomical verification. Structured training for Parewa, simple measurement tools, verified cemetery markers, and collaboration with ‘ilm al-falak experts are needed to improve Qibla accuracy without weakening the cultural authority of the tradition.
Co-Authors Abdul Halim Talli Ady Supryadi Aesthetica Fiorini Mantika Ahmad Fauzi Ahmad Syafi’i Rahman Ahmad Tholabi Kharlie Ahmad Zaki Salleh Aida Humaira Akmal Abdul Munir alamsyah Alamsyah Azziz Bachir Raouane Bahri Yamin Baidar Mohammed Mohammed Hasan Chaerul Shaleh Cipto Sembodo Dewi, Anies Prima Edi Yanto Erna Dewi Fahrurrozi Fahrurrozi Ferdinan Ferdinan Fitriani Amalia Gojali, Dudang Hamdi Hamdi Haq, Hilman Syahrial Hasnizam b Hashim Hisbullah Salam Hussein 'Azeemi Abdullah Thaidi Ikhwanuddin, Mohammad Imawanto Imawanto iwan setiawan Izawati Wook Lomba Sultan M Taufik Rachman Machrus Ali Syifa’ Mariam Saidona Tagoranao Mohd Mahyeddin Mohd Salleh Muhammad Aunurrochim Mas'ad Saleh Muneer Ali Abdul Rab Munir, Usman Nik Salida Suhaila Nik Saleh Nisar Mohammad Ahmad nisha hafizo Norfadhilah Mohamad Ali Nurcahaya Nurcahaya Rachmadhani, Fajar Rahayu, Supriati Hardi Rena Aminwara Ruhi Fadzlyana Jailani Sahrul Sahrul Sarudi Sarudi Setiyawan Gunardi Setiyawan Gunardi Siti Syahirah Saffinee Sulaeman Thoat Stiawan Tin Yuliani Zainul Arifin Zulkifli Zulkifli