Al-Izzah: Jurnal Hasil-Hasil Penelitian
Al-Izzah receive article from academics, researchers, and students national and international in the field of Muslim community, education, culture, gender, and any social religious issues. The articles published in the journal Al-Izzah covers scientific research result as a priority research, scientific articles review, and responses or critics to the existing the prior researches. Journal Al Izzah published twice a year by Intitute of Research and Community Development (LP2M) IAIN Kendari and always places Islam and Muslim society in the central focus of academic inquiry. Article submitted in the form of original ideas, based on research result (both library as well as fieldwork), and not yet ever published in journal anywhere. The manuscript submitted to Al-Izzah is independently reviewed by at least two reviewers in the form of "double-blind review". Decision for publication, amendment, or rejection is based upon their reports/recommendation. In certain cases, the editor may submit an article for review to another, third reviewer before making a decision, if necessary.
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<![CDATA[DESKRIPSI KEMAMPUAN LITERASI MATEMATIS SISWA MADRASAH TSANAWIYAH NEGERI DI KOTA KENDARI ]]>
<![CDATA[Tandri - Patih]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1109
<![CDATA[Mathematical literacy is the ability to understand and use mathematics in various contexts to solve problems and be able to explain to others how to use mathematics. This study aims to describe the mathematical literacy skills of MTsN students in Kendari City. Data analysis was performed using descriptive statistics, i.e. by tabulating data and graphical methods. The results of the analysis show that overall, the percentage of mathematical literacy abilities of MTsN students in Kendari City is still dominated by groups of low-ability students. Based on the content, students' mathematical literacy ability is still low on content 2. However, based on their categorization, students with a lower category of Mathematical Literacy Abilities are found in content 4. When viewed based on the level, students get the lowest scores on level 6 questions. However, based on the categorization, students with a lower Mathematical Literacy Ability category are found in level 2 and level 4 questions. The school that was used as the object of the study was obtained that both based on the content and level, the mathematical literacy skills of grade IX MTsN 1 Kendari students were better than the IX grade students of MTsN 2 Kendari.]]>
<![CDATA[POTRET SOSIAL KEBERAGAMAAN YANG HARMONIS DI PUJA MANDALA, NUSA DUA BALI ]]>
<![CDATA[Fathor Rahman]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1286
<![CDATA[This paper unravels a social portrait of harmonious living between religious groups in Puja Mandala, Nusa Dua Bali. Having been known to reside four religious shrines since 1994, Puja Mandala communities passed down the legacy of religious tolerance based on three pillars; co-existence, diversity, and tolerance. This paper elaborates various factors that made those three pillars possible to co-exist condusively among majorities with influential hindu traditions. By stating the following problems of how does Puja Mandala build harmonious living between religious groups, what is the social portrait of that harmonious living, and how do religious groups adopt that harmonious living into their social interaction, this paper uncovers the contributing factors and supports from various authorities that shape the stereotype of Puja Mandala as a miniature of harmonious living the citizens of Bali are proud of. Religious authorities, religious shrine officials, and interreligious congregations are mutually contributing to build the image of harmonious living in diversity at Puja Mandala as we know today.]]>
<![CDATA[MANAJEMEN SUMBER DAYA MANUSIA PADA IKATAN MUBALLIGH SULAWESI TENGGARA (IMSULTRA) ]]>
<![CDATA[Syamsuddin Syamsuddin]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1294
<![CDATA[This study aims to analyze the implementation of the da’wah management conducted by IMSULTRA. This research is a descriptive qualitative type conducted in Southeast Sulawesi. The results of this study indicate that the management of the da’wah implemented by the DPW IMSULTRA has not been done comprehensively. This can be seen from the process of planning, recruiting, organizing, monitoring, and evaluating the muballigh which have not done in a comprehensive and systematic way. The alternative solution that can be done by DPW IMSULTRA to overcome the obstacles faced or at least minimize the negative implications caused is to recruit several personnel (staff) whose duty is to carry out various technical matters, form a more specific and comprehensive work program every year, compile analysis the needs of the muballigh, selective recruitment, compile job descriptions for each clear element to improve the lecture scheduling system, and implement a better muballigh monitoring and evaluation system.]]>
<![CDATA[ASESMEN KINERJA PEGAWAI BADAN NARKOTIKA NASIONAL PROVINSI SULAWESI TENGGARA DALAM MENANGGULANGI PEREDARAN NARKOBA DI MASYARAKAT ]]>
<![CDATA[Darmin Tuwu]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1282
<![CDATA[This study lays out performance assessments of sixteen personnels from the Community Prevention and Empowerment Division of the National Narcotics Agency of Southeast Sulawesi Province in counterbalancing drug abuse and traffic within society. It is a case study with qualitative approach. The data were obtained through in-depth interviews and observations. This study proves out personnels’ performance to be classified as `good`. According to the assessment scores which were identified by the number 1 to 5, most of the personnels scored 3 (good enough), 4 (good), and 5 (very good). These scores were taken from five criteria of personnel's performance being assessed that includes the performance quality, personnel’s initiatives, and their communication skills. Those three criteria were so prominent that the overall performance quality of Community Prevention and Empowerment Division personnels can be classified as "good" for the following accomplishments; completing administrative tasks as well as making effective attempts to anticipate drug traffic in the field work. Drug traffic prevention initiatives were carried out in several ways. First, advocating the danger of drug abuse to the public especially the youths. Secondly, extending the training programs to the wider audiences in order to anticipate, counteract, and stop the widespread expansion of narcotics in the community. Finally, incorporating religious values into every campaign, discussion, advocation, and anti-drug training programs initiated by government institutions, private sectors, schools, campuses, and communities to protect the public, particularly the youths from drug abuse and traffic.]]>
<![CDATA[PEREMPUAN DAN POLITIK LOKAL (STUDI KASUS PEMILIHAN KEPALA DAERAH DI SULAWESI TENGGARA) ]]>
<![CDATA[Hadi Machmud]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1273
<![CDATA[This qualitative study aimed to investigate the existence of women’s contestation in the local election in South East Sulawesi and to identify the female candidates’ effort to win the electoral competition. Data gathered from interview, observation, and documents were analyzed based on the analytical framework used. Findings of the study reveal that the contestation of female regency or major candidates has been of great consideration due to their previous strategic ruling position in the government, such as vice of major, head of the local house of representative, member of the house of regional representative, and local government secretary. Furthermore, the female candidates have a big chance to succeed in the election regarding that they have big force, and their offered programs are beneficial for women and marginal communities. These female candidates also involve more female volunteers’ force who is competent and potential in running activities along with women organization and aiming at empowering women communities.]]>
<![CDATA[DINAMIKA DAN TERAPAN METODOLOGI TAFSIR KONTEKSTUAL ]]>
<![CDATA[Abdul Muiz Amir]]>;
<![CDATA[Ghufron Hamzah]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1177
<![CDATA[This article focuses on the study of dynamics and the application of contextual interpretation methodologies, so that the Qur'an does not tend to only be understood as limited to literal meaning, as well as the scope of understanding the Qur'an is not only bound by place and time when it is revealed, so it rigid to apply to the present. Hermeneutic theory has been widely studied and developed by Muslim and orientalism, although the emergence of hermeneutic theory is accompanied by dynamics of difference, both pragmatically and historically, but these differences have become a motivation for academics to further develop these theories towards more good One form of development shown by the adoption of the theory of ma’na-cum-maghza initiated by Sahiron Syamsuddin can be an alternative and a solution to get out of literal and liberal claims in interpreting the Qur'an In this article the author includes one form of application of the hermeneutic theory ma’na-cum-maghza by exploring the meaning of QS. Al-Ma'un / 107: 1-7, to uncover the side of differences in textual (classical) interpretation and interpretation contextual, especially the social view of the understanding of the sura. The result is that QS, Al-Ma'un / 107: 1-7 is full of social meanings that are very closely related and have a reciprocal relationship between theological-normative meanings and social meanings expressed in the surah.]]>
<![CDATA[KONSTRUKSI MAKNA HIJRAH BAGI ANGGOTA KOMUNITAS LET’S HIJRAH DALAM MEDIA SOSIAL LINE ]]>
<![CDATA[Ditha Prasanti]]>;
<![CDATA[Sri Seti Indriani]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1253
<![CDATA[Hijrah has different meanings for members of Let's Hijrah community. This Islamic community calls its community as Let's Hijrah according to its hopes and goals in life to lead them to a better life change. In this study, the writer investigatd the construction of the meaning of Hijrah itself for members of Let's Hijrah community in social media LINE. This community provides all kinds of information and monitors all its activities through LINE's social media group account. Thus, the process of communication that exists was more dominant in the LINE social media accounts. The author used a qualitative approach to explaining this research. The results of this research had shown that the construction of the meaning of hijrah for the members of Ler's Hijrah community in LINE social media consists of: (1) Hijrah is agreed as the purpose of life to make a change to a better thing according to the teachings of Islam; (2) Hijrah must be demonstrated in both verbal and non-verbal contexts by every member of Let's Hijrah community; (3) Hijrah is also interpreted as the formation of each member's identity in the community of Let's Hijrah. ]]>
<![CDATA[HOW IS SOCIAL CAPITAL CONVERTED TO BE ECONOMIC CAPITAL? A CASE STUDY FROM PESANTREN’S SOCIO-ECONOMIC PROJECTS ]]>
<![CDATA[M Falikul Isbah]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1240
<![CDATA[There is an increasing trend among Indonesian Islamic boarding schools or locally called pesantren to address the socio-economic problems of their neighbouring communities. Over the last two decades, many pesantren have articulated that concern through operating Islamic microfinance business or popularly called BMT (Baitul Maal wat Tamwil) and other enterprise forms. However, the majority of those initiatives are not financially developing. Pesantren Sidogiri is among a few of those exhibit business success and relatively significant social benefits to the Pesantren as well as its graduates. Based on fieldwork findings and the employment of social capital theory, this paper argues that the success of Pesantren Sidogiri’s three business hubs (Kopontren Sidogiri, BMT MMU, BMT UGT) is because the Pesantren has successfully mobilised and managed its rich social capital which is embedded in the Pesantren’s social networks. That social networks have constantly been managed and developed through appropriable social organisations and closure of social networks. The former is evident in the Pesantren’s program of Affiliating Madrasah (madrasah ranting) and Teacher-Internship (guru tugas), while the latter in the Alumni Association (himpunan alumni) and the publication of monthly-Bulletin Sidogiri. These two streams have intentionally or unintentionally provided the Pesantren with a ready-use of social capital to be converted as economic capital in its economic projects.There is an increasing trend among Indonesian Islamic boarding schools or locally called pesantren to address the socio-economic problems of their neighbouring communities. Over the last two decades, many pesantren have articulated that concern through operating Islamic microfinance business or popularly called BMT (Baitul Maal wat Tamwil) and other enterprise forms. However, the majority of those initiatives are not financially developing. Pesantren Sidogiri is among a few of those exhibit business success and relatively significant social benefits to the Pesantren as well as its graduates. Based on fieldwork findings and the employment of social capital theory, this paper argues that the success of Pesantren Sidogiri’s three business hubs (Kopontren Sidogiri, BMT MMU, BMT UGT) is because the Pesantren has successfully mobilised and managed its rich social capital which is embedded in the Pesantren’s social networks. That social networks have constantly been managed and developed through appropriable social organisations and closure of social networks. The former is evident in the Pesantren’s program of Affiliating Madrasah (madrasah ranting) and Teacher-Internship (guru tugas), while the latter in the Alumni Association (himpunan alumni) and the publication of monthly-Bulletin Sidogiri. These two streams have intentionally or unintentionally provided the Pesantren with a ready-use of social capital to be converted as economic capital in its economic projects.]]>
<![CDATA[PENGARUH SHARED VALUE, CONSUMER KNOWLEDGE DAN COMMUNICATION TERHADAP MINAT NASABAH PADA PERBANKAN SYARIAH (STUDI PADA DOSEN DAN TENAGA KEPENDIDIKAN DI IAIN KENDARI DAN UNIVERSITAS MUHAMMADIYAH KENDARI) ]]>
<![CDATA[Muhamad Turmudi]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1254
<![CDATA[The growth of syariah’s banking customers under conventional banks is a result of the public's perception that the Islamic banking system as if the conventional system which only changed its name to syari'ah had an effect on people's interest in becoming customers. Therefore, it is necessary to know how many variables that affect the interest to become customers in Islamic banks. This research was quantitative by using multiple linear regression analysis methods to determine the influence of shared value, consumer knowledge, and communication partially and simultaneously to the interest of a customer. Simultaneously through the F-test variables X1, X2 and X3 had a significant influence on Y based on the F-count greater than the value of F-table of 2.7 (24.504>2.7) and the significance value F of 0.000 was smaller than the significant value of 0.05 (0,000<0,05). However, partially through the T-Test which had a significant effect on the interest in becoming a customer was X2 with a t-count value of 4.294 and a significant level of t equal to 0,000 smaller than α=5% (Sig.<0.05) and X3 with a value t-count is 2.475 and the level of significance t is 0.016 smaller than α = 5% (Sig.<0.05). While X1 did not have a significant effect because the value of t-count is -0.932 with a significant level of t of 0.355 greater than α = 5% (Sig.>0.05). The contribution value of the influence of X1, X2, and X3 on Y is 52.3% based on the test results of the coefficient of determination which had the value of R-Square (R2) of 0.523.]]>
<![CDATA[LITERASI MEDIA MAHASISWA PERGURUAN TINGGI NEGERI KOTA KENDARI TERHADAP ISU SARA PADA MEDIA SOSIAL ]]>
<![CDATA[sri Hadijah Arnus]]>
<![CDATA[ Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019 ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Kendari ]]>
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DOI: 10.31332/ai.v14i1.1306
<![CDATA[This study aims to analyze literacy media among state university students in Kendari regarding the issue of SARA in social media and to provide solutions to enhance the student’s media literacy skills. This study is design in descriptive qualitative approach. Required data for this study were collected through snowball sampling. Data analysis was carried out using Individual Competence Framework. This study reveals that the level of media literacy skills of the students was classified as basic. In other words, the students had basic skills to utilize the media and had limited media usage. The users understood the basic functions, reveal the basic codes and use them for final objectives. The students’ ability to critically analyze the received information was limited. As a result, the ability to communicate through the media was also limited. The solutions to improving media literacy skills of state university students in Kendari can be through incorporating knowledge regarding media literacy in the curriculum of study programs, conducting research related to media literacy among lecturers and students, holding trainings and workshops, providing media literacy knowledge through leader opinions such as religious leaders and community leaders, and developing religious studies on campus.]]>
