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Dimensi Teologi dalam Ritual Sedekah Bumi Masyarakat Made Nugroho, Hassan
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This study discusses the phenomenon of tradisi sedekah bumi (giving alms to the mother Earth) in the Village of Made, Sambikerep, Surabaya. The tradition of giving alms to the mother Earth --which has been commonly performed by agrarian society (rural people) in Java as a manifestation of thankfulness upon "the Unseen Power" who is regarded as having power to determine successfulness and failure of harvest-- has been, in fact, well preserved by the people of Made until the present days. It has been obviously known that the people of Made are no longer an agrarian society; rather they have become a part of a modern urban society of Surabaya. In other words, theological values of tradisi sedekah bumi performed by the people of Made are intended to be compatible with the development of modern social reality. The study, therefore, seeks to scrutinize the practice of tradisi sedekah bumi performed by the people of Made along with its theological dimensions. It is found that the tradition has been passed on generation to generation as a manifestation of gratefulness, an appreciation to the Earth, a means of strengthening brotherhood among the plural community, and a way to gain prosperity and blessing from God.

Telaah Kritis Konstruksi Eksistensialisme dalam Teologi Antroposentris á¸¤asan á¸¤anafÄ« Masduri, Masduri
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

Anthropocentric theological reconstruction of á¸¤asan á¸¤anafÄ« introduces us a set of humanity themes as a stand point to build and develop humanâ€™s religious-spiritual reason in order to respond to spiritual emptiness of the West and material desolation of the East. Human beings possess what so-called authenticity of actions. It isâ€”within á¸¤anafÄ«â€™s anthropocentric theological reconstructionâ€”termed as independent human; a human who has independence in every action and makes the Islamic theology as the basis of his/her spiritual and practical values. Critical reading through the theory of hermeneutics promulgated by Jurgen Habermas brings this article to a finding of epistemological correlation between the independent human (within á¸¤anafÄ«â€™s anthropocentric theological reconstruction) and the construction of thought the Westâ€™s existentialism philosophy. Critical-constructive reading of this article puts á¸¤anafÄ« as a theistic-existentialist philosopher along with Islamic theology as his fundamental basis.

Reinterpretasi Relasi Tuhan dan Manusia Syed Muhammad Naquib Al-Attas Maulidah, Tri Arwani
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

The article attempts to reanalyze the concept of God, human, and their relation. God, in Islam, is The One, The Life, The Eternal, and The Endless. His Oneness is absolute, but His Absoluteness is unlike the absoluteness of the universe. God is transcendent and immanent at the same time. Al-Attas distinguishes the concept of God as Rabb and God as IlÄh. Human, to al-Attas, is spirit and organism, and body and soul. The organismic side of human beings along with their five senses functions to help them living in the world. The spiritual dimension of human beings, on the other side, has an ability to formulate a set of meanings which involve assessment, differentiation, and explanation. When we observe the relation of God and human from the concept of tawá¸¥Ä«d ulÅ«hÄ«yah and tawá¸¥Ä«d rubÅ«bÄ«yah we will find two interrelated role of human, namely the role as Godâ€™s servant and the role as Godâ€™s representative and mandate (khalÄ«fah) on the earth. These two roles are inseparable. Al-Attas argues that separation of the two will create imbalance personality of the human. It will subsequently jeopardize their existence and the earth they live on.

Dimensi Sufistik Sulūk Muhammad Kholil Bangkalan Cholil, Abdul Munim
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This article strives for describing the mystical dimension of sulūk practiced by Muhammad Kholil Bangkalan (known as Shaykhona Kholil) in which his concepts, doctrines, and ethical values of Sufism have been so far secretly unrevealed. All these aspects are covered with his famous and legendary supernatural narratives of his life. The study finds that there has been a similarity of mystical practices of Sufism performed by Shaykhona Kholil and ‘Abd al-Qādir al-Jīlānī. No one has adequate information of Kholil’s mystical life except short diminutive stories he told himself about the process of his khidmah (devotion) to Shaykh ‘Alī Rahbinī. The Sufism practiced by Kholil can be categorized as faṣīh al-ḥāl (the ability to behave in accordance with the very principle of Sufism doctrines), not faṣīh al-lisān wa al-qalam (the ability of presenting speech and writing on Sufims themes). To Kholil, generating capable and well-equipped pupils is more important than giving speech and writing books on Sufism. Therefore, the doctrines of Sufism need to be exemplary nurtured (‘amalī) through actual and practical deeds.

Interpretasi Komparatif Ta’wīl Sufi Abū Ḥāmid al-Ghazālī dan Ibn ‘Arabī terhadap Ayat-ayat al-Qur’ān Wahyudi, Wahyudi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This article presents a study of ta’wīl promulgated by two prominent Sufis, namely Abū Ḥāmid al-Ghazālī and Ibn ‘Arabī. Although both use the ta’wīl method of explaining the Qur’anic verses, they are different in terms of “the school” they embrace to. When al-Ghazali belongs to the Sunni Sufi category, Ibn ‘Arabī is a representation of the Naẓarī Falsafī Sufi. In their ta’wīl both Sufis employ symbols as a medium to understanding. In al-Ghazālī’s perspective, symbols are the most appropriate method to explain the meaning obtained through kashf. As for Ibn ‘Arabī, the symbol is a method of solving and breaking down the ultimate reality associated with the basic concepts of truth, nature, and man. The symbolic language framework can be known only by certain people who have a clean and pure heart. In interpreting the Qur’ān, Ibn ‘Arabī and al-Ghazālī belong to the category of those who use symbolism interpretation approach; interpreting the Qur’anic verses which are incompatible with the extrinsic meaning of the texts but with their abstract symbols.

Interpretasi Konsep Tuhan Perspektif Maulana Makhdum Ibrahim dalam Kitab Primbon Bonang dan Suluk Wujil Alfadhilah, Jauharotina
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This article analyzes the concept of God according to Sunan Bonang's view in his works, namely Primbon Bonang and Suluk Wujil. This article concludes that the two books are a compendium of Sunan Bonang's Sufism and his spiritual journey during his life. Sunan Bonang explains that the first step that must be done by the sÄlik before embarking on a spiritual journey is trying to know himself and multiply wirid and zikir. Sunan Bonang's type of sufism can be categorized Sunnī Sufism, which rejects the concept of Waḥdat al-Wujūd. Alternatively, he proposes a new concept called "Padudoning Kawula Gusti", which means that human is not God and God is not human; both cannot be unified. To him, God is the transcendent and immanent One with several limitations. The unity of God is explained by him through the sentence of lā Ilāh illā Allāh, which means there is no god but Allah. The sentence is started with nafy (negation) â€œthere is no godâ€ then continued with the phrase ithbāt (affirmation) "but Allah", which means that there is only One God in the universe.

Pemikiran Majelis Zikir Hasan Ma’shum tentang Tasawuf dan Responsnya terhadap Dunia Postmodern Syihabuddin, Moh.
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

The article attempts to describe the thought of Hasan Ma'shum's followers on Sufism along with their responses to the Postmodern world. Employing Bourdieu's genetic structuralism analysis theory, the author creates a frame work analysis to reveal the phenomenon. This is a part of critical theories in Sociology which has been developed to overcome the problem of dichotomy between individual and society, agent and social structure, and freedom vis a vis determinism. The study finds that the followers of him are able to wisely respond to the Postmodern culture, which massively spread and unstoppably influence many aspects of social realms, without necessarily overreact and behave radically. Cultural capital, which shapes Hasan's thought and views as the agent of sufism, has been a sort of habituation of their life to live as homo socious (social beings) and religious community. The cultural capital has generated a habitus within their selves and enabled them to gain knowledge of Sufism, and at the same time led them to wisely respond to the Postmodern reality.

Telaah Epistemologis Harmonisasi Sufisme dan Surealisme dalam Perspektif Adonis Kusuma, Asmara Edo
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This article explores the idea of mysticism promulgated by Adonis. To him, his works are an attempt to arrive at the disclosure of the visible and the hidden (al-kashf ‘an al-mar’ wa al-lā mar’ī). He acknowledges that the effort is based on the concept of ẓāhir and bāṭin within Sufism. The element of mysticism in Adonis’s idea has been manifested through the harmonization of Sufism-Surrealism. He uses other perspectives in defining Sufism and Surrealism; a perspective that enables the harmonization of both. To investigate the harmonization, the author employs epistemological point of view coupled with phenomenological approach as the methods of analysis of Adonis’s texts. The study reveals another type of Sufism and Surrealism, which emanates from the world of Adonis. Adonis has understood Sufism and Surrealism as two separate realms but they share one similar purpose, namely being identical with the Absolute or united with Him. Most radically, he views Sufism as a non-religious school, instead a universal philosophy of life to understanding the Universe. On the other hand, Adonis sees Surrealism as another form of mysticism, i.e. mysticism with no religious institution;

Kisah Nabi Musa dalam al-Qur’ān Perspektif Psiko-Sastra Kahfi, Ahmad Ashabul
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

The story of Moses dominates most the whole story in the Quran. When one assumes that the Qur’ān belongs to the Prophet Moses, it is then a fairly common assumption. The narrative method is one of the best methods to convey messages and lessons, especially religious messages. It has been a reason why the Qur’ān covers more narrative verses than laws and commands. This article deals with a new approach in understanding such narration, which so-called literary psychology. This approach has been used to understanding personality of the individual mentioned in the story. Such personality is regarded as an important lesson to inspire and motivate the readers. The psychological theory commonly used in this approach is the religious coping strategy. This approach draws a conclusion which shows that Moses possessed a virtuous religious coping strategy. This approach can be a way out to solve the old method of interpretation of the story that unable to address the psychological aspects of the Prophet Moses as well as to develop the integration-interconnection paradigm of Islamic scholars with general science.

Tinjauan Ekoteologi Relasi Manusia dan Alam dalam Tradisi Sesuci Diri di Candi Jolotundo Mojokerto Rafsanjani, Anugerah Zakya
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 1 (2018): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This article analyzes about relation between human and nature in the â€œself-cleansingâ€ tradition and knows the meaning of purity in the ecotourism perspective in the Seloliman village of Mojokerto. The purpose of this study is to understand human and natural relations in a tradition as self-serving and to know the meaning of self as purely in the ecotourism perspective. The results of this study concluded that, in the perspective of Javanese philosophy, a purely self-made tradition was used to draw closer to God, especially in the silent procession. The process of silence is the stage where a person performs self-reflection and reaches harmony with God and nature. In the perspective of existentialistic phenomenology, the ability to understand Jolotundo as a space for spiritual practice provides an understanding of spiritual actors in their interests in this world, and their ontological relations with nature and their world. In the ecotourism perspective, as self-serving has undergone cultural acculturation in each method and its meaning, this indicates that every religion that is acculturated in a purified tradition has a universal meaning about the existence of nature.

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Mochammad Zaka Adiansyah

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Journal Mail Official
manager@islamikainside.iain-jember.ac.id

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Location
Kab. jember,

Jawa timur

INDONESIA

Abstract

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Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mochammad Zaka Adiansyah

Contact Email islamikainside@gmail.com

Phone -

Journal Mail Official manager@islamikainside.iain-jember.ac.id

Editorial Address -

Location Kab. jember, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mochammad Zaka Adiansyah

Contact Email
islamikainside@gmail.com

Phone
-

Journal Mail Official
manager@islamikainside.iain-jember.ac.id

Editorial Address
-

Location
Kab. jember,

Jawa timur

INDONESIA