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Interpretasi Konsep Tuhan Perspektif Maulana Makhdum Ibrahim dalam Kitab Primbon Bonang dan Suluk Wujil Alfadhilah, Jauharotina
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

This article analyzes the concept of God according to Sunan Bonang's view in his works, namely Primbon Bonang and Suluk Wujil. This article concludes that the two books are a compendium of Sunan Bonang's Sufism and his spiritual journey during his life. Sunan Bonang explains that the first step that must be done by the sÄlik before embarking on a spiritual journey is trying to know himself and multiply wirid and zikir. Sunan Bonang's type of sufism can be categorized Sunnī Sufism, which rejects the concept of Waḥdat al-Wujūd. Alternatively, he proposes a new concept called "Padudoning Kawula Gusti", which means that human is not God and God is not human; both cannot be unified. To him, God is the transcendent and immanent One with several limitations. The unity of God is explained by him through the sentence of lā Ilāh illā Allāh, which means there is no god but Allah. The sentence is started with nafy (negation) â€œthere is no godâ€ then continued with the phrase ithbāt (affirmation) "but Allah", which means that there is only One God in the universe.

Interpretasi Konsep Tuhan Perspektif Maulana Makhdum Ibrahim dalam Kitab Primbon Bonang dan Suluk Wujil Jauharotina Alfadhilah
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

This article analyzes the concept of God according to Sunan Bonang's view in his works, namely Primbon Bonang and Suluk Wujil. This article concludes that the two books are a compendium of Sunan Bonang's Sufism and his spiritual journey during his life. Sunan Bonang explains that the first step that must be done by the sÄlik before embarking on a spiritual journey is trying to know himself and multiply wirid and zikir. Sunan Bonang's type of sufism can be categorized Sunnī Sufism, which rejects the concept of Waḥdat al-Wujūd. Alternatively, he proposes a new concept called "Padudoning Kawula Gusti", which means that human is not God and God is not human; both cannot be unified. To him, God is the transcendent and immanent One with several limitations. The unity of God is explained by him through the sentence of lā Ilāh illā Allāh, which means there is no god but Allah. The sentence is started with nafy (negation) â€œthere is no godâ€ then continued with the phrase ithbāt (affirmation) "but Allah", which means that there is only One God in the universe.

Rasionalisme Sebagai Dasar Ilmu Pengetahuan dan Pendidikan dalam Islam Alfadhilah, Jauharotina
Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam Vol 18 No 2 (2024): Tadris: Jurnal penelitian dan pemikiran pendidikan islam
Publisher : Program Studi PAI, Fakultas Tarbiyah, Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jt.v18i2.797

Abstract: Rationalism is one of the concepts in philosophy, which states that obtaining and disseminating knowledge, is an important thing that needs to exist with reason and ratio. Rationalism believes that the way to acquire knowledge is to rely on logic and intelligence. This study aims to examine the philosophy underlying the emergence of science. This research uses a type of literature research approach or literature study. Man uses his mind to understand and discover knowledge. It is also the main argument of rationalists who believe that truth cannot be based on lies, because truth lies in man's reason, God gives man what he wants, and no one can create lies. Rationalism is a way of thinking that considers reason and rationality as the source of all knowledge. Islam also calls on people to always use their intellect and think. This is what makes rationalism one of the foundations of science in Islam. The Islamic way of thinking that cannot be separated from the influence of revelation makes it interesting to study when the philosophy of rationalism seeks to obtain fundamental truths that focus on the relationship that gives rise to reason and science alone.

PERAN DAKWAH ISLAMIYAH DALAM MEMBENTUK MASYARAKAT BERADAB DI TENGAH GLOBALISASI: STUDI KASUS DESA SUGIHARJO Alfadhilah, Jauharotina; Rahmat Albustomi, Abdul; Zaman, Sa’di
ASWALALITA: Journal of Da'wah Management Vol 3 No 2 (2024): SEPTEMBER
Publisher : Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban

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Islamic da'wah plays a strategic role in spreading Islamic teachings in society, particularly in the aspects of faith, worship, morality, and social relations. In Sugiharjo village, Islamic da'wah has made a significant impact through various activities such as lectures, religious study groups, and the study of traditional Islamic texts (kitab kuning). This method of da'wah has successfully improved religious understanding, enhanced morality, and strengthened social and family harmony. However, in the era of globalization, da'wah faces challenges such as the influence of foreign cultures, limited access to technology, and resistance from traditional communities. To overcome these challenges, da'wah in Sugiharjo utilizes digital media, relevant religious education, and collaboration with social institutions. The locally based strategy, which is inclusive and adaptive to the times, has proven effective in building a religious and harmonious society.

Implementasi Nilai-Nilai Tauhid dalam Dakwah Islamiyah di Era Digital Alfadhilah, Jauharotina; Nurul Hidayah, Dwi; Fianur Laila, Lathifah
ASWALALITA: Journal of Da'wah Management Vol 4 No 1 (2025): MARCH
Publisher : Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban

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The digital era offers transformative opportunities for Islamic da'wah (propagation) to reach diverse and global audiences efficiently and creatively. This study emphasizes tauhid (the oneness of Allah) as the core of Islamic teachings, exploring its significance, practical application, and relevance in the digital sphere. Key discussions include ethical guidelines rooted in tauhid for digital da'wah, challenges such as misinformation and audience saturation, and strategic methods to optimize tauhid-based content using innovative platforms. By analyzing successful approaches and addressing obstacles, this article provides actionable insights for maximizing the impact of digital da'wah in the modern technological landscape.

Pengembangan Face Mist Herbal Berbasis Kandungan Antioksidan Legen (Siwalan) Sebagai Inovasi Skincare Lokal Nurrahmah, Elis; Faizah, Filla Nur; Hermawan, M. Yudi; Jauhari, M. Kholish; Hidayah, Nurul Lailatul; Rahayu, Novi; Rohima, Rohima; Ekowati, Ratna; Cahyati, Yuni; Nurafni, Zeti Aprilia; Rosyida, Ela; Alfadhilah, Jauharotina; Shodiqoh, Mira
DCS: Jurnal Pengabdian Masyarakat Vol. 2 No. 1 (2025): DCS: Jurnal Pengabdian Masyarakat, Volume 2 Nomor 1, Juni 2025
Publisher : LEMBAGA KAJIAN PEMBANGUNAN PERTANIAN DAN LINGKUNGAN (LKPPL)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62671/dcs.v2i1.119

Air legen, cairan hasil sadapan pohon siwalan, memiliki kandungan antioksidan, mineral, dan enzim alami yang bermanfaat untuk kesehatan kulit. Potensi ini dimanfaatkan melalui program pengabdian masyarakat di Desa Kowang, Kabupaten Tuban, dengan fokus pada inovasi pembuatan face mist herbal berbahan dasar air legen. Tujuan kegiatan ini adalah memberikan pengetahuan dan keterampilan kepada masyarakat dalam mengolah bahan lokal menjadi produk perawatan kulit bernilai jual tinggi. Kegiatan diawali dengan pemetaan potensi bahan baku dan sosialisasi manfaat air legen bagi perawatan kulit. Dilanjutkan dengan pelatihan pembuatan face mist meliputi teknik pengolahan, formulasi yang aman, serta pengemasan higienis. Selain itu, peserta dibekali strategi pemasaran digital agar produk dapat menjangkau pasar yang lebih luas. Hasil program menunjukkan peningkatan kemampuan masyarakat dalam menghasilkan face mist berkualitas, kesadaran akan pentingnya inovasi produk lokal, dan pemahaman pemasaran modern. Pemanfaatan air legen tidak hanya menghadirkan solusi perawatan kulit alami dan ramah lingkungan, tetapi juga membuka peluang ekonomi baru bagi warga. Dengan demikian, inovasi face mist berbahan air legen menjadi langkah nyata dalam mengangkat potensi desa, memperkuat kemandirian ekonomi, serta mendukung tren global menuju produk perawatan kulit yang berkelanjutan. Inovasi face mist berbahan legen ini menegaskan potensi pohon siwalan tidak hanya sebagai minuman tradisional, tetapi juga sebagai bahan aktif alami dalam industri skincare.

Stik Siwalan: Inovasi Olahan Buah Siwalan sebagai Produk Lokal Bernilai Tambah di Desa Kowang Ilmiyah, Qomariyatul; Ghoni, Abdul; Suciani, Indah; Marwan, Amiruddin; Al-Jufri, Salim; Lestari, Sri; Tasbihah, Ahya Lailah; Nurhayati, Rofiah; Sari, Neni Novita; Munadhiroh, Munadhiroh; Achmad, Hilmy Naufal Bani; Rosyida, Ela; Alfadhilah, Jauharotina; Shodiqoh, Mira
Mestaka: Jurnal Pengabdian Kepada Masyarakat Vol. 4 No. 4 (2025): Agustus 2025
Publisher : Pakis Journal Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58184/mestaka.v4i4.759

The Community Service Program (KKN) based on Asset Based Community Development (ABCD) in Kowang Village, Semanding District, Tuban, utilizes the local potential of siwalan fruit (Borassus flabellifer), which has so far only been consumed fresh with limited economic value. The perishable nature of siwalan makes large-scale marketing difficult, thus requiring processed innovations that are more durable and value-added. Through collaboration between students and the community, a product innovation was developed in the form of siwalan sticks, a crispy snack made from siwalan flesh mixed with flour and simple seasonings. The stick form was chosen because it is practical, favored by various groups, easy to produce with household equipment, and has the potential to be marketed as a Tuban specialty souvenir. The program activities included production socialization, training in hygienic processing and packaging, digital marketing training, and halal certification education to improve legality and consumer trust. The results showed improved skills of PKK women in producing siwalan sticks, the emergence of home-based business opportunities, and increased awareness of quality standards and product legality. This innovation demonstrates that the ABCD approach can optimize local potential while strengthening cultural identity through distinctive culinary products that are economically valuable and sustainable.

MAKNA SIMBOLIK “BULAN SURO” KENDURI DAN SELAMATAN DALAM TRADISI ISLAM JAWA Fahrudi, Emi; Alfadhilah, Jauharotina
ASWALALITA: Journal of Da'wah Management Vol 1 No 2 (2022): SEPTEMBER
Publisher : Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban

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Abstrak Tradisi merupakan suatu bentuk upacara tradisional yang dilakukan dikalangan masyarakat dan sudah menjadi budaya yang sulit untuk dihilangkan terutama bagi masyarakat khususnya di Jawa. Budaya yang dimiliki oleh manusia dapat berkembang seiring dengan perkembangan zaman. Budaya pada dasarnya merupakan hasil karya manusia, baik berbentuk nilai-nilai, aktivitas manusia dan benda. Islam dipercayai oleh pengikutnya sebagai agama yang universal, dapat diterapkan sesuai dengan situasi dan kondisi apapun. Dalam bentuk acara tradisi diantaranya adalah makna “bulan suro”, kenduri dan selamatan. Kenduri atau kenduren merupakan tradisi Jawa lama yang sampai saat ini masih dilestarikan oleh suku Jawa di mana saja mereka berada. Budaya kenduri merupakan bentuk ekspresi spiritual masyarakat Jawa dan sebagai ajang untuk lebih mendekatkan diri kepada Sang Pencipta. Kenduri yang dilakukan dalam tradisi masyarakat Jawa yang diniatkan sebagai sedekah dalam bentuk makan – makan setelah berdo’a dan bersyukur, sejalan dengan ajaran Nabi Muhammad SAW yang menganjurkan umatnya agar mau berbagi terhadap sesamanya dalam bentuk jamuan upacara adat. Sedangkan selamatan adalah sebuah tradisi ritual yang hingga saat ini juga masih tetap dilestarikan oleh sebagian masyarakat di Jawa salah satunya upacara adat ini dilakukan sebagai bentuk rasa syukur atas anugerah dan karunia yang diberikan oleh Allah. Kata Kunci : Budaya, Suroan, Kenduri, Selamatan.

BAHASA AGAMA DAN DAKWAH ISLAM Alfadhilah, Jauharotina; Fahrudi, Emi
ASWALALITA: Journal of Da'wah Management Vol 2 No 01 (2023): MARET
Publisher : Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban

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Abstract The language of religion is the language used in any religion. One of the main characteristics of religious language, as stated by Ramsey, is the commitment and religious moral response of the speaker, because language and religious expression are very complex, as complex as thoughts, feelings and human activities themselves. Humans try to describe everything around them with symbols, icons, or metaphorical expressions to make it easier for them to understand the natural surroundings and establish communication between humans. Not only trying to communicate with each other, humans also try to understand things that are metaphysical, such as God, holy books and also religious rituals. These three things are often summarized in a term, namely the language of religion. Religion which is abstract and metaphysical requires humans to start thinking about these things by expressing them through iconic language. Icons and symbols that are often used are symbols that are still related to things of the senses. This is deliberately done so that humans can understand existence that is abstract and cannot be reached by the senses to be easy to understand and acceptable. If this very complex religious language is related to Da'wah Islamiyah, it will become a new challenge in the world of Islamic da'wah. Islam as a religion that is moderate and highly upholds tolerance, is certainly easier to accept anything that is formulated by religious language, provided that it does not come out of the Al-Qur'an or As-Sunnah.

Pengaruh Strategi Dakwah Sunan Bonang Terhadap Pembentukan Identitas Islam Nusantara: Tinjauan Historis Alfadhilah, Jauharotina; Kumala, Akhla Shofia
ASWALALITA: Journal of Da'wah Management Vol 4 No 2 (2025): Vol 4 No 2 (2025): SEPTEMBER
Publisher : Department of Da'wah Management, Faculty of Da'wah, IAINU Tuban

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Islam is one of the religions practiced in Indonesia. However, due to cultural, ethnic, and religious diversity, Islam in Indonesia has developed with characteristics distinct from those of the Middle East, giving rise to the identity of Islam Nusantara. However, this does not mean a new teaching has been born; rather, Islam in Indonesia has evolved into a culture imbued with Islamic nuances, making it easily accepted by society. This process is inseparable from the efforts of the preachers who devised this powerful strategy, one of whom was Sunan Bonang. Therefore, the researcher wants to determine the extent to which Sunan Bonang's strategy influenced the formation of Islam Nusantara. The purpose of this study is to analyze Sunan Bonang's preaching approach and its impact on the acceptance of Islam among local communities, as well as his contribution to shaping the face of Islam Nusantara. This research uses qualitative methods with a hermeneutic theory approach. This approach was chosen to facilitate researchers' in-depth understanding of Sunan Bonang's missionary efforts to spread Islam on the island of Java. This study focuses on social conditions, missionary strategies, challenges, methods, and successes in spreading Islam on the island of Java, through reference to books, journals, and recent articles. The results show that Sunan Bonang utilized local arts and culture, such as gamelan, tembang (traditional Javanese music), and suluk (traditional Islamic chanting) as a means of propagating Islam. This strategy was not only effective in conveying Islamic values but also created harmony between Islamic teachings and local culture, ultimately giving rise to a distinctive Nusantara Islamic identity. This research confirms that a cultural approach to missionary work plays a crucial role in creating a contextual and sustainable form of Islam in a multicultural society like Indonesia.

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