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Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir
Published by Institut Agama Islam Negeri Zawiyah Cot Kala Langsa
ISSN : 2442594X     EISSN : 25795708     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
JURNAL AT-TIBYAN adalah Jurnal Ilmu Alquran dan Tafsir yang diterbitkan oleh Jur/Prodi Ilmu Alquran dan Tafsir Fakultas Ushuluddin, Adab, dan Dakwah IAIN Langsa. Jurnal ini diterbitkan dua kali dalam setahun yaitu pada bulan Juli dan Desember. Jurnal ini memiliki spesifikasi keilmiahan dan publikasi serta mengkomunikasikan hasil penelitian-penelitian para dosen dan praktisi yang berkaitan dengan ruang lingkup studi ilmu-ilmu Al-Quran dan tafsir.
Arjuna Subject : -
Articles 352 Documents
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MUTUAL ADMONITION AS A LIVING QUR’ANIC PRACTICE: A STUDY OF THE PT SEWANGI SEJATI LUHUR COMMUNITY IN KAMPAR REGENCY Budiarti, Kurnia; Khotimah; Akram, Naufal
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol. 10 No. 2 (2025): Volume 10 No. 2 December 2025
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v10i2.12275

Abstract

This study examines how Qur’anic teachings on mutual admonition are socially received and practiced within the plantation worker community of PT Sewangi Sejati Luhur, Sukaramai Village, Tapung Hulu District, Kampar Regency, using a Living Qur’an perspective. The research is grounded in the assumption that Qur’anic verses do not function solely as normative texts, but are also embodied in everyday social practices, values, and communal interactions. Focusing on Surah Al-Balad verse 17 and Surah Al-‘Asr verse 3, this study explores how the ethical principle of mutual admonition is interpreted, negotiated, and enacted in the socio-cultural life of the community. Employing qualitative field research with a descriptive-analytical approach, data were collected through observation, interviews, and documentation. The findings reveal that mutual admonition in this community is manifested not merely as verbal advice, but as a socially embedded religious practice expressed through collective worship, interpersonal moral reminders, and communal solidarity in addressing social and economic challenges. Its enactment is shaped by religious understanding, educational background, and socio-economic conditions, which together influence the forms and intensity of Qur’anic reception in daily life. This study contributes to Living Qur’an scholarship by demonstrating how Qur’anic ethical teachings are transformed into lived religious praxis within a plantation community, thereby extending the discussion of Qur’anic reception beyond textual interpretation toward embodied social practice.
CALAMITY, SIN, AND DIVINE TRIAL: A CRITICAL READING OF SAYYID QUTB’S FĪ ẒILĀL AL-QUR’ĀN Damayanti, Evi; Arni, Jani; Khotimah; Nurjanis
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol. 10 No. 2 (2025): Volume 10 No. 2 December 2025
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v10i2.12285

Abstract

This study examines Sayyid Qutb’s interpretation of calamity (muṣībah) in Fī Ẓilāl al-Qur’ān and analyzes its relationship to sinful human conduct in the Qur’anic worldview. Previous studies on calamity in the Qur’an have generally focused on theological explanations of suffering, divine testing, and predestination, while limited attention has been given to how modern exegetes, particularly Sayyid Qutb, conceptualize calamity within the moral relationship between divine justice and human wrongdoing. This research aims to explore Qutb’s understanding of calamity, identify the Qur’anic verses that shape his interpretation, and examine the ethical relevance of calamity to sinful acts. This study employs qualitative library research using historical, linguistic-semantic, and hermeneutic approaches to analyze Qutb’s exegetical thought in Fī Ẓilāl al-Qur’ān. The findings reveal that Sayyid Qutb understands calamity as a broad existential condition that encompasses both affliction and blessing, depending on human moral response and divine purpose. In his interpretation of Q. al-Shūrā [42]:30, calamity is explicitly linked to human wrongdoing, where suffering is understood as a consequence of moral deviation and a reminder toward repentance. In Q. al-Baqarah [2]:155–157, calamity is interpreted as divine testing aimed at spiritual purification and the cultivation of patience. Meanwhile, in Q. al-Taghābun [64]:11, Qutb emphasizes that all calamities occur by Allah’s permission and become meaningful through faith-based acceptance. Thus, Qutb’s thought demonstrates that calamity in the Qur’an cannot be reduced solely to punishment; rather, it functions as divine warning, moral consequence, spiritual trial, and existential education. This study contributes to Qur’anic studies by repositioning Qutb’s interpretation of calamity within the broader discourse on ethics, sin, and divine-human relations in modern Qur’anic exegesis.

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