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Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir
ISSN : 2442594X     EISSN : 25795708     DOI : -
Core Subject : Humanities, Art,
JURNAL AT-TIBYAN adalah Jurnal Ilmu Alquran dan Tafsir yang diterbitkan oleh Jur/Prodi Ilmu Alquran dan Tafsir Fakultas Ushuluddin, Adab, dan Dakwah IAIN Langsa. Jurnal ini diterbitkan dua kali dalam setahun yaitu pada bulan Juli dan Desember. Jurnal ini memiliki spesifikasi keilmiahan dan publikasi serta mengkomunikasikan hasil penelitian-penelitian para dosen dan praktisi yang berkaitan dengan ruang lingkup studi ilmu-ilmu Al-Quran dan tafsir.
Arjuna Subject : -
Articles 350 Documents
KRITIK AL-QUR’AN TERHADAP MANUSIA (Kajian Tafsir Tematik Tentang Potensi Yang Ada Pada Diri Manusia) marhaban, marhaban
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.619

Abstract

Study of humans is extremely unique. It is appropriate that humans are said to be the noblest beings. Judging from the process of creation and its function, it has shown humans as beings chosen by God. Humans have extraordinary advantages. That advantage is endowed with reason and potentials in human beings themselves. Humans can develop their talents and potential and are able to manage and manage the universe of God's creation as a mandate. Even so, as a weak servant of humanity is not spared from sin and error because it is caused by human pride in using the potential that exists in man himself, as an example of the pharaoh because the potential that exists in him makes him arrogant in this earth and claiming to be God. So that Allah criticizes many people in many of his words contained in the Qur'an.
STABILITAS PEMERINTAHAN DALAM PERSPEKTIF ALQURAN Mairizal, T Mairizal
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.647

Abstract

Discourse on the concept of government is always being a lactual issue in Indonesia, especially in the lead up to regional elections or presidential elections. But essentially legislative elections cannot be ignored, each contestant in the general election competes to attract the votes of the people without regard to their spiritual competence. In this case, Alquran has formulated the basic concept of the government system. And this article tries to describe these basic concepts by using thematic and semantic approaches. By tracing various relevant terms, at least the Alquran uses awliya', khalifah, and ulil amri terms. These terms show leadership includes the executive and legislature. To be a leader in a government, at least professional competence and physical abilities are needed. The stability of a government depends absolutely on the ability of the leader to carry out his obligations. Although religious status is still disputed, but as long as it is not related to the divine aspect, the people must obey the leader even though many things are not liked by him
IMPLEMENTASI QIRAAT SAB’AH DALAM QIRAAT ALQURAN fauziah, cut
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 1 (2019): Volume 4 No. 1, Juni 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i1.648

Abstract

This article discused about Qiraat Alquran from the narrator side to determine is this Qiraat accepted or rejected. In Quranic Sciences it is know as Qiraah Sab?ah, there are 3 requirements must be fulfilled by Qiraat in order tobe acccepted they are : its sanad must be mutawatir, which is accepted by the trusted teachers, has no problem inside, and has continuation link to prophet Muhammad saw., it also has to be famous among  the Qiraat members, and compatible with arabic grammar. Qiraat  Sab?ah is the Qiraah which has perfect continuation, which tranferred from  prophet  Muhammad saw. by a group of people who disagree to prevaricate, Qiraat Mutawatir is alegitimate and official qiraah from Alquran it is allowed to read during prayer or outside prayer using  these rules of Qiraat.
EPISTEMOLOGI IRFANI (Sebuah Tinjauan Kajian Tafsir Sufistik) Abshor, Muhammad Ulil
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.649

Abstract

Irfani Epistemology is one of reasoning system known in Islamic knowledge tradition, besides these are Baya>ni and Burha>ni. It is different with of baya>ni and burha>ni based on holy scripture and logic. Irfani is based on kasyf (Illuminative), overflowing knowledge by presence without through reason analytic. The way of reaching is the exercise of soul (hearth) through the steps of certain sprituality (maqamat) and the experince of certain devine inspiration (hal). ?Irfani Epistemology in study of tafsir known by the Tafsir of sufistik, this consists of two tipologies or variaty of interpretation is tafsir of Nazari sufistik and Isyari sufsistik. Both these tipologies are to be discussed in this research, the first tafsir interpretes the teks of holy Qur?an by a mistical theory and the second of that is using a number of qalb means (inner meaning) because the Tafsir of sufistik explores the aspect of inner meaning in teks or scripture. Historically, the development of sufistik exegesis had expanded since the second century of Hijriyah to the present. The Tafsir of sufistik is by means of validity couldn?t be proved empirically, however the contex of sufistik (Irfan) is not based on external objection or logical sequence but it is by from itself, in fact the reality of self-consciousness in which is well-known in Sufistik (Inner experience) or Kasyf (Illuminative). Therefore it couldn?t be examined based on correspondent or coherent validity. Further the object is not only immaterial and essential characteristic, but also it is swa-objective (self-object-knowledge), so what the matter is known as objective is a characteristic of analysis and appeared in the act of recognizing itself.
POTRET PENDIDIKAN KELUARGA DALAM AL-QUR’AN ( Telaah QS. AT-Tahrim Ayat 6 ) fakhrurrazi, Fakhrurrazi
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.691

Abstract

The Qur'an is one source of law and legal propositions. The Qur'an is a source of knowledge. Family coaching as the main pillar of Islamic education which is connected with Allah's command in the Qur'an, as in Q.S. At-Tahri>m [66]: 6, Allah commands those who believe to protect themselves and their families from the fire of hell, whose fuel consists of humans and stones, obediently and obediently carrying out the commands of Allah swt
SEBAB KERUNTUHAN SUATU BANGSA (Kajian Surat Al-Fajr Ayat 6-13) Ismail, Hidayatullah Ismail; Fatah, Nasrul
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.697

Abstract

The writing aims to study about the last causes of a nation?s collapse which is contained in surah Al-Fajr was used thematic interpretation approach. As for the discussion was focused in verses 6-13. There were three languages that collapsed and destroyed in surah Al-Fajr, they were ?Ad, Tsamud and Fir?aun. These three nations were actually potraits of advanced nations and achieving high civilization, but their bad traits have delivered them to the detruction. These two bad traits were: the first was arrogance in the form of theological disobedience which include all of the denial of faith, blasphemy of religion and its symbols and treatise lie. The second, vandalism in the form of sosiological disobedience that include all of the destructive behavior such as intellectual brilliance, rebellion, persecution and criminalization of da?wah and tryrannical power.
MENANGKAP PESAN TUHAN: URGENSI KONTEKSTUALISASI ALQURAN MELALUI HERMEUNETIKA Arrauf, Ismail Fahmi; Miswari, Miswari
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.698

Abstract

This article aims to explore hermeneutical thinking of contemporary Muslim thinkers. They are Fazlur Rahman, Nasir Hamid Abu Zayd, Mohammad Arkoun, Khaled Abou el-Fadl. These thinkers were greatly influenced by Western hermeneutical thinkers such as F. Sheiermacher, Wilhelm Dilthey, Martin Heidegger, Rydolf Bultmann, Hans-George Gadamer, Betti, Jurgen Habermas and Paul Ricoeur. The motivation of Muslim thinkers to use the hermeunetic approach developed by Western thinkers to reconstruct the meaning of the Qur?an was because they saw the initial motivation for the birth of hermeunetics from Western thinkers was because they wanted to reconstruct the Bible. The Qur'an and allegory are the same as the scriptures. The aspect that most influences Muslim thinkers in Western hermeunetic thinking towards the Qur'anic hermeneutics that they argue is the importance of reviewing the socio-historical descent of the Qur?an in order to contextualize the Qur?an. Between humans and the Qur?an that has been made throughout history by various schools and religious authorities. With hermeneutics, the Qur'an wants to be returned to humanity as a powerful text for every situation, condition and age.
PERAN NABI DALAM PROSES PEWAHYUAN ; Studi Kitab al-Naba’u al-'Azim Karya Muhammad ‘Abdullah Darraz Zarkasyi, Ahmad; Lestari, Lenni
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.716

Abstract

?Alquran is like a diamond shining over all the surface?. That is well-known quote from Muhammad Abdullah Darraz in illustrating Alquran. From that statement, it is able to be summarized that he had provided a new paradigm of Alquran through his work, Al-Naba?u Al-?Azim, Nazratun Jadidah fi Alquran. This paper will focus on several views in his book including the meaning of Alquran, hadis al-qudsi, h}adis al-nabawi, wahyu al-nash, wahyu al-ma?na, ta?lim bi al-Ibtida?I, and ta?lim bi al-Iqrar or naskh Intiha?i. Furthermore, this paper will analyze the theory of hadis al-qudsi I h}adis al-nabawi and the consequences of classifiying Alquran, Hadis al-Qudsi, and Hadis al-Nabawi, including the role of the prophet in revelation methode. Based on Darraz?s view, Alquran is not able to be defined. The definition of Alquran which has been commonly known is only the efforts of traditional muslim scholars to approach the essential charachters of Alquran. The clearest differences among Alquran, hadis al-qudsi, and hadis al-nabawi are possible to be seen from three aspects. Those are, the way of revelation imparting (wahyu al-nash and wahyu al-ma?na), textual indication (nash syar?i), and revelation purpose (ta?abbud bi tilawatih and tahaddi (challenging). The principal philosophy of differentiating among Alquran, hadis al-qudsi, hadis al-nabawi is abridging the human to perform the religious obligation. The role of prophet Muhammad in revelation process is simply passive.
BINTU SYATI’ DAN PENAFSIRANNYA TERHADAP SURAH AL-‘ASR DALAM KITAB AT-TAFSIR AL-BAYANI LIL QUR’ANIL KARIM Ramadhani, Wali
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.717

Abstract

This article discusses about the biography of Bintu Syati? and her bayani interpretation. Her Interpretation work titled at-Tafsir al-Bayani lil Quranil Karim is the best representation of the methodology of the Quran interpretation with a literary nuance initiated by her own husband, Amin al-Khuli. The author, in this article, also describes the application of Bayani interpretation method in QS al-?As}r.
STRUKTUR EPISTEMOLOGI NASKAH TAFSIR SURAT AL-FATIHAH KARYA MUHAMMAD BASIUNI IMRAN SAMBAS, KALIMANTAN BARAT Parwanto, Wendi
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 1 (2019): Volume 4 No. 1, Juni 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i1.783

Abstract

The research on tafsir of the archipelago usually revolves around familiar tafsir literature, such as Tafsir Tarjuman al-Mustafid by Abd. ar-Ra'uf as-Singkili, Aceh, Tafsir Marah Labid li Kasyfi Ma'ani al-Qur'an al-Majid by Nawawi Al-Bantani, Tanara, Banten, Tafsir Al-Ibriz by Mustafa Bisri, Java and other. And research on tafsir in West Kalimantan has not been done much by researchers. Based on these reasons, researchers are interested in studying this theme further. This study uses a descriptive-analysis method and a historical-philosophical approach. The conclusion of this study is the epistemology of tafsir Surah al-Fatihah by M. Basiuni Imran : 1) the source of intepretation uses al-Qur`an, hadith and ulama?s opinion ; 2) with ijmaliy (global) method, rationality principle based on lexical-linguistic and literal of ayat, and than with textual approach ; and 3) the validation of interpretation contains the truth coherently and pragmaticlly.

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