Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
FOKUS Maslahah : Jurnal Hukum Islam dan Perbankan Syariah menekankan kajian hukum Islam dan Perbankan Syariah di negara-negara Islam pada umumnya dan khususnya di Indonesia dengan menekankan teori-teori hukum Islam dan praktiknya di dunia Islam yang berkembang melalui publikasi artikel dan resensi buku. CAKUPAN (SCOPE) Jurnal ini mengkhususkan diri dalam mempelajari teori dan praktik hukum Islam dan Ekonomi Islam di negara-negara Islam dan dimaksudkan untuk mengungkapkan penelitian asli dan isu-isu terkini. Jurnal ini menyambut hangat kontribusi para sarjana dari bidang terkait yang mempertimbangkan topik umum berikut; Hukum Keluarga Islam Hukum Ekonomi Syariah Hukum Bisnis Syariah Hukum Pidana Islam Hukum Tata Negara Islam Hukum Zakat dan Wakaf Hukum Antropologi Hukum Sosiologi Pemikiran Hukum Islam Kontemporer
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278 Documents
<![CDATA[Persepsi Remaja Masjid terhadap Bank Syariah: Survei Pada Remaja Masjid Al-Hidayah Blok C16 Rw 32Tambun Bekasi ]]>
<![CDATA[Juleha Maesaroh]]>;
<![CDATA[Arief Widyananto]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 2 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i2.1176
<![CDATA[This study aims to determine the perception of youth mosque to Islamic banks in the Al Hidayah Mosque Block C16 Rw. 32 Tambun Bekasi. This study was a qualitative study with phenomenological approach, with this approach researchers interviewed youth mosque in the mosque youth perception towards Islamic banks. Based on the results of in-depth interview research about adolescent perception of the mosque to the Islamic banks that the 3 (three) of respondents who have a very good perception of the Islamic Bank. This is due to respondents' knowledge on Islamic bank, and one respondent who become customers of Islamic banks. Then 2 (two) of respondents who have a fairly good perception towards Islamic Bank. It is caused by a lack of knowledge of Islamic banks.]]>
<![CDATA[Prospek Adopsi Bank Syariah di Kalangan Civitas Akademika UNISMA Bekasi ]]>
<![CDATA[Isfandayani .]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 2 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i2.1177
<![CDATA[One of Sharia Institutions in Indonesia is Islamic Bank, which develops rapidly. Unisma does not make partership with Islamic Bank. This becomes my background toconduct research entitle: The Prospect of Islamic Bank Adoption in The Civitas Academica of Unisma Bekasi. This research uses qualitative method with descriptiveand comparison analysis. Researcher wants to know how deep Unisma Civitas Academica understands about Islamic Bank concept and the prospects if Unisma invitesIslamic Bank as its partner. The prospects comparise finance, peaceful and service side. In this research it would be explained about steps if Unisma would like to add Islamic Bank as its partner. The goal of this research is; The Unisma Civitas Academica have good understand about Islamic Banking. If Unisma makes partnership with Islamic Bank (adoption), there would be 3 goals to reach. Firstly, Unisma would obtain more profit (compared to that obtained from interest of the existing conventional bank of which the Unisma’s partnership and equivalent rate of Islamic Bank of 2015). Secondly, it would be peaceful since it would be free from ‚riba‛ or interest system. Thirdly, Islamic Bank partnership is hopefully to be better, since Unisma parnership with conventional bank currently is not good. The procedures for Unisma to invite Islamic Bank as its partner are as follow: make comparison benefit research between conventional and Islamic bank intitutions, high level agreement conducted in management meeting, presentations from some Islamic Bank Institutions, the management selection among institutions and prepares infrastructures appropriate for their site plan building.]]>
<![CDATA[Perbandingan Efisiensi Biaya Bank Umum Syariah di Indonesia Sebelum dan Sesudah Spin-Off (Dengan Pendekatan Parametrik) ]]>
<![CDATA[Rafika Rahmawati]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 2 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i2.1178
<![CDATA[In this study conducted a comparative analysis of the level of efficiency in the commercial bank of sharia before and after the spin-off, expected the sharia can getan idea of things that need to be improved so that factors inefficiencies can be minimized and encouraged to immediately change the form of its businesses intosharia bank. The measurement of efficiency using parametric approach Stochastic Frontier Approach (SFA) and the comparison of the level of efficiency before andafter the spin-off using hypothesis testing using a paired t test (paired t-test). Where the bank is the object of research, BJB Sharia. The results showed that the averagelevel of cost efficiency in BJB Islamic Banks prior to the spin-off in the amount of 99.92% and after the spin-off amounted to 99.97%. There is significant/significant between BJB Islamic Banks (BJB Sharia) before and after the spin-off. BJB Sharia after the spin-off is more efficient in managing their funds than when prior to the spin-off.]]>
<![CDATA[Studi Analisis Hukum Analisis Hukum Perkawinan di Bawah Umur Menurut Undang-Undang Perkawinan No. 1 Tahun 1974 dan Imam Syafi’i ]]>
<![CDATA[Bukhori .]]>;
<![CDATA[Yoyo Hambali]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 2 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i2.1179
<![CDATA[The problem of this research is how the law of underage marriage according to Law No. 1 of 1974 and according to Imam Shafi'i, and whether the similarities anddifferences underage marriage law by Act No. 1 of 1974 and Imam Shafi'i ? This is a qualitative research method research library. Through the study concluded that based on the Marriage Law No. 1 of 1974 is the minimum age to be allowed to mate, the male 19 and female 16 years of article 7, paragraph 2, while according to the Shafi'i that age permissibility perform a marriage is determined by the maturity of someone in this is the age of majority to carry out the marriage is 15 years old. Similarities between the two, they both require the existence in a marriage. Both were very clear in explaining that the trustee is entitled to be a father/grandfather and asked permission to one of the two.]]>
<![CDATA[Analisis Perbandingan Konsep Zakat Menurut Imam Syafi’i dan Undang-Undang Nomor 23 Tahun 2011 ]]>
<![CDATA[Abdul Rohim]]>;
<![CDATA[Suprihatin .]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 1 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i1.1180
<![CDATA[The purpose of this study to determine the position of the concept of zakat according to the thought of Imam Shafi'i and the Zakat Law, Number 23, 2011 in the perspective of Islamic law and positive law as well as to find out the similarities and differences in both. The method used in this study is a research library with a comparative approach. Among the conclusions of this study is the provision of charity is explained by Imam Shafi'i is a legal doctrine as a source for every Muslim who recognize the truth of thought of Imam Shafi'i. According to Zakat Law No. 23 of 2011, in accordance with article 1, paragraph 2, zakat is a treasure that must be issued by a person or business entity to be given to those who deserve it in accordance shari'ah. Article 4, paragraph 1 is zakat includes zakat mal and zakat fitrah. Various tithes according to Imam Shafi'i thought but there are additions in the Law No. 23 of 2011 concerning the management of zakat is profession zakat or income and services zakat.]]>
<![CDATA[Ketentuan Hukum Kewarisan Bagi Anak Angkat dalam Perspektif Kompilasi Hukum Islam dan Kitab Undang-Undang Hukum Perdata ]]>
<![CDATA[Hasbiyallahul Muttaqin]]>;
<![CDATA[Agus Supriyanto]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 1 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i1.1181
<![CDATA[The purpose of this study was to determine the inheritance law provisions adopted by the foster child according to Islamic law and the Indonesia Private Law/Burgerlijk Wetboek (KUHPerdata)? This research is descriptive because trying to describe or explain about the relationship and application of inheritance adopted. Data collection tools used in the form of documentation studies, because the data source is obtained from a document in the form of books and scientific findings related to this issue. In the data analysis, the method used is the comparative method. The conclusion of this study that in the Compilation of Islamic Law (KHI) have been assigned the institution was borrowed, that is to say, the adoptive parents it does not give the inheritance to his adopted son, but he get through was borrowed as much as a third of the property heritage adoptive parents and the biological parents he remained as heir. Meanwhile, according to Indonesia Private Law/Burgerlijk Wetboek adopted child could inherit the estate adoptive parents unanimously (legitieme portei).]]>
<![CDATA[Peran Amil Zakat dalam Mengoptimalkan Zakat Produktif: Studi Analisis Badan Amil Zakat Daerah (BAZDA) Kota Bekasi ]]>
<![CDATA[Muhammad Romi Setiadi]]>;
<![CDATA[Yoyo Hambali]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 1 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i1.1182
<![CDATA[The purpose of this study is (1) to determine the role of Zakat Regional Management Board (BAZDA) Kota Bekasi in optimizing the productive zakat. (2) todetermine the constraints faced by the Zakat Regional Management Board (BAZDA) Kota Bekasi in optimizing the productive zakat. This study used qualitative methods naturalistic sources of primary data obtained directly through interviews and questionnaires to zakat and mustahiq (entitled to receive zakat). Primary datasupported secondary data in the form of books, articles, and others that are relevant to this study. The conclusion of this study that the role of Bekasi BAZDA, namely giving counseling to the community, to provide capital assistance or revolving funds for mustahiq (entitled to receive zakat), to provide financial assistance consumptive, provides tuition assistance to those who can not afford, and helping people around for lost items/money. BAZDA constraints in carrying out its role, among others, the difficulty of monitoring to the mustahiq and is still a lack of human resources in the field of supervision.]]>
<![CDATA[Peran Lembaga Sosial dalam Mewujudkan Maqashid al-Syari’ah: Studi atas Peran Komisi Penanggulangan AIDS sebagai Upaya Hifz} al-Nafs dan PenanggulanganProstitusi Online ]]>
<![CDATA[Nasrulloh .]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 1 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i1.1183
<![CDATA[Online prostitution carried out for the sex trade. As with conventional prostitution, online prostitution aims to engage in intercourse with the payment. The impact of this is the emergence of prostitution sexually transmitted diseases (STDs), which can be deadly. Because this type of prostitution also lead to death, the law of Islam regulate everything that could eliminate the concept of the soul must be eliminated through hifz al-nafsi (maintaining the life). In legislation online prostitution is prohibited and the perpetrators get legal sanction. AIDS Commission (KPA) as the institution in charge of tackling HIV/AIDS in line with the goal of Islam in maintaining the life (hifzal-nafs). KPA must be enormous role as a social institution concerned in the field of HIV/AIDS is one of them arising from the impact of forced prostitution online.]]>
<![CDATA[Analisis Pengaruh BI Rate, Dana Pihak Ketiga (DPK) dan Rasio Non Performing Financing (NPF) terhadap Produk Pembiayaan dengan Akad Murabahah pada Bank Syariah di Indonesia ]]>
<![CDATA[Rizal Fahlevi]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 1 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i1.1184
<![CDATA[This study aims to examine and analyze financing product with murabahah contract of sharia bank in Indonesia. This research is important to do because murabahah is the most popular contract and dominate financing component of sharia bank in Indonesia. As for some of the factors analyzed in the influenced of murabahah are: BI Rate, third party funds and Non Performing Financing ratio (NPF). Data analysis methods used in this study is an analysis of Multiple Linier Regression. These result indicated that BI rate had a negative impact to murabahah and significant; third party funds had had a positive impact to murabahah and significant; Non Performing Financing ratio (NPF) had a negative impact to murabahah and significant. These three variables hese three variables jointly affect murabahah growth of 99.4%, while the remaining 0.6% is explained by other variables not included in the model.]]>
<![CDATA[Analisis Faktor-Faktor yang Mempengarugi Intensi Muzaki Membayar Zakat: Sebuah Survey pada Masyarakat Kota Bekasi ]]>
<![CDATA[Purnama Putra]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 7 No 1 (2016): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v7i1.1185
<![CDATA[The purposes of the research are: (1) to find out the factors influencing the intention of muzaki to pay zakah; (2) to find out to what extent that the factors influence the intention of muzaki to pay zakah; (3) to find out which factor among others that dominantly influences the intention of muzaki to pay zakah. The method employed in the research is quantitative method with the approach of multiple regression processed by using software SPSS 20,0. The data was collected from the questionnaires distributed to some muzaki in four different districts of Bekasi (Rawalumbu, Bekasi Timur, Bekasi Selatan and Mustika jaya). The sample was chosen purposively with the number of 30 people to test the validity and the reliability of the instruments and 100 people were contributed as the respondents. The factors influencing the intention of muzaki to pay zakah in Bekasi are: attitude, subjective norms, and the control of behavior. The three factors gave significant influence altogether to the variable of muzaki’s intention to pay zakah. The amount of attitude variable to the intention of muzaki to pay zakah was as much 4.62%, the variable of subjective norm was 2.88%, the variable of behavior control was 8.5%. Therefore, it can be concluded that the most dominant factor influencing the intention of muzaki to pay zakah was the variable of behavior control which reached 8.5%.]]>
