Maslahah : Jurnal Hukum Islam dan Perbankan Syariah
FOKUS Maslahah : Jurnal Hukum Islam dan Perbankan Syariah menekankan kajian hukum Islam dan Perbankan Syariah di negara-negara Islam pada umumnya dan khususnya di Indonesia dengan menekankan teori-teori hukum Islam dan praktiknya di dunia Islam yang berkembang melalui publikasi artikel dan resensi buku. CAKUPAN (SCOPE) Jurnal ini mengkhususkan diri dalam mempelajari teori dan praktik hukum Islam dan Ekonomi Islam di negara-negara Islam dan dimaksudkan untuk mengungkapkan penelitian asli dan isu-isu terkini. Jurnal ini menyambut hangat kontribusi para sarjana dari bidang terkait yang mempertimbangkan topik umum berikut; Hukum Keluarga Islam Hukum Ekonomi Syariah Hukum Bisnis Syariah Hukum Pidana Islam Hukum Tata Negara Islam Hukum Zakat dan Wakaf Hukum Antropologi Hukum Sosiologi Pemikiran Hukum Islam Kontemporer
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<![CDATA[KONSTELASI HUKUM ADAT DAN HUKUM ISLAM DI MASA PENJAJAHAN ]]>
<![CDATA[Aiz, Muhammad]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 1 No 1 (2010): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v1i1.1201
<![CDATA[The modern codification of civil law developed out of the customs, or coutumes of the middle ages, expressions of law that developed in particular communities and slowly collected and later written down by local jurists. Such customs acquired the force of law when they became the undisputed rule by which certain entitlements (rights) or obligations were regulated between members of a community. The Custom of Jawa --the customary law that developed within the city of Jawa-- is an example of custom law. Sharia is derived from the sacred text of Islam (the Qur'an), and Traditions (Hadith) gathered from the life of the Islamic Prophet Muhammad. There are different interpretations in some areas of Sharia, depending on the school of thought (Madh'hab), and the particular scholars (Ulama) involved. Traditionally, Islamic jurisprudence (Fiqh) interprets and refines Sharia by extending it's principles to address new questions. Islamic judges (Qadi) apply the law, however modern application varies from country to country.]]>
<![CDATA[DIMENSI KEMASLAHATAN DALAM LARANGAN JUAL BELI GHARAR ]]>
<![CDATA[., Suprihatin]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 1 No 1 (2010): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v1i1.1202
<![CDATA[This article explain about maslahah in the forbidden of gharar (risk). Gharar means doubtfulness or uncertainty as in the case of not knowing whether something will take place or not; this excludes the unknown. Gharar also means ignorance and this can be when the subject matter of sale is unknown. Gharar is the risk where the probability of existence and the probability non-existence have the same value?. There is a consensus among interpreters of the Qur?an that Gharar is vanity (al-bathil). Gharar is unlawful because it is prohibited by Sharia. So, Gharar like maysir (gambling) is not permitted or forbidden by Sharia. The forbidden of Gharar besides is based on Sharia, also is based on maslahah. Some jurists Moslems said that Gharar is not permitted by Islamic jurisprudence (fiqh) because to avoid dispute and gambling. The forbidden of Gharar also is based on belief (iman) to God (Allah) as a Law Giver (al-Hakim) and goodness in the transaction of salling.]]>
<![CDATA[KOPERASI DALAM PERSPEKTIF EKONOMI SYARI’AH ]]>
<![CDATA[Buchori, Nur S.]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 1 No 1 (2010): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v1i1.1203
<![CDATA[This article explains about cooperative economic system in the perspective of Islamic Law (Shari?ah). Cooperative Islamic Economics system is inspired by Islamic values. Cooperative economic system in the perspective of Islamic values is different from the other economic system like capitalism and socialism. The Islamic values opposes to exploitation by the owners of capital against workers who are poor, and prohibit the accumulation of wealth. The aims cooperative economic system in Islamic system are to create welfare all of members, distribution of proverty, brotherhood, and social goodness (maslahah al-amm). In the cooperative of sharia, very transaction (tasharruf) based on the use of effective whether for financing or everyday needs. Both of these are treated differently. For productive activities, such as members get a tender from the other party can then use the results to the contract principle of musharaka or mudaraba while transportation equipment or other tools can use the principle of buying and selling with murabahah, greetings or istishna. Runway Cooperative Association of Islamic Sharia as other economic institutions namely referring to the Islamic economic system itself, as implied by the phenomenon of the universe and is also written in the Qur?an and al-Hadith.]]>
<![CDATA[PROBLEMATIKA PEMBIAYAAN MUDHARABAH DI PERBANKAN SYARIAH INDONESIA ]]>
<![CDATA[Hadi, A. Chairul]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 1 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i1.1204
<![CDATA[Islamic banks were originally constructed as a non-usury banking system with profit and loss sharing in all its operational mechanism. But in its development to meet the banking function as a financial intermediary, all types of businesses that legalized Islamic law (syari'a) based nonprofit- sharing, such as trade, rentals and other services into a product of Islamic banks. The problem then was the product of this result has not become the main business of Islamic banks. In theory, financing product with a profit sharing scheme can be more prosperous economic community. This paper will try to discuss about problems and solutions sharing system (mudaraba) in a financing scheme in Islamic banks.]]>
<![CDATA[OPTIMALISASI HASIL INVESTASI LEMBAGA KEUANGAN SYARIAH (STUDI KASUS PADA INSTITUSI ASURANSI SYARIAH) ]]>
<![CDATA[., Isfandayani]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 1 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i1.1205
<![CDATA[The aim of this thesis is to analyze the investment strategy of PT Asuransi Takaful Keluarga in allocating fund on several investment instruments in order to obtain an optimum return. As we all know, invesment is one of the most important factors in fund management by a life insurance company. This is especially for Islamic insurance company which from the beginning has programmed a product with saving and non saving system, with outcome sharing for its customers. A company must manage its fund optimally to obtain a maximum return. However syariah funding company to be consistent in investing to avaid investmentgets containing maysir, gharar, and riba. In addition, there are also limitations of investment portions from the Indonesi ministry of Finane for syariah company. In this thesis, the author limits her analysis on five investment instrument, are deposits, shares, mutual fund, obligations, and murabahah financing. Those analysis also include kekafahan in kesyariahan each instrument, whether it is investment types in general or diversification outcome to any institution. However the observation was carried out only to observe investment in 2003. The processing of data was done by gathering investment data of five instrument, calculating outcome sharing or the obtained return this was followed by comparing the maximum outcome from another strategy through Lindo Program by changing the portion of each instrument and of course, according to the valid positive law. The outcome shares that a gifater return was obtained by an investment allocation strategy different from the policy of PT Asuransi Takaful Keluarga. Due to such fact it is haped that this method could be applied in composing an investment strategy for syariah companies particularity PT Asuransi Takaful Keluarga]]>
<![CDATA[TINGKATAN EKSISTENSI DAN MOTIVASI DALAM ISLAM SERTA RELEVANSINYA DENGAN EKONOMI ISLAM ]]>
<![CDATA[Ali, Abbas J.]]>;
<![CDATA[Hambali, Yoyo]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 1 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i1.1206
<![CDATA[Purpose ? This paper seeks to shed light on Islamic perspectives on motivation and personality. It argues that original Islamic thinking in the seventh and eleventh centuries offer useful organizational insights for today?s organizations. Design/methodology/approach ? This research contrasts an earlier Islamic writing on motivation and personality with contemporary humanistic theories on motivation. This study suggests that religion and spirituality can positively influence behavior and organizational performance. Findings ? It shows that religion may provide a potentially useful framework within which to study the relationship between faith and work. It was documented that the Islamic profile of human existence (Mutamainna) challenges most of the prevailing management assumptions on human beings. Practical implications ? Opens up a new avenue for viewing the nature of human existence and dispels the widely held belief that human beings by nature are destined to engage in destructive behavior. Originality/value ? The paper provides original conceptualizations and perspectives that are of value to researchers in the fields of spirituality and international comparative management. The paper offers a new perspective on how the degree of internalization of spiritual needs influences an individual?s behavior and expectations.]]>
<![CDATA[PERAN ANAK DALAM PEMBANGUNAN EKONOMI ]]>
<![CDATA[Buchori, Nur S.]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 1 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i1.1207
<![CDATA[This paper describes the role of children in economic development. The author tries to explain about the value of children and economic development are discussed by Peter H. Lindert in his book "Child Costs and Economic Development" as well as add some source other than demography researchers about the role of children in the perspective of economic development through the approach to child labor force participation. From this paper can be seen that the role of children in economic development has a close relationship. That the cost of child affect fertility and fertility influence child development. Ie the higher the population growth increasingly affect the rate of economic growth. Increased levels of economic development also has an impact on lowering fertility rates.]]>
<![CDATA[AL-HAWALAH DAN RELEVANSINYA DENGAN PEREKONOMIAN ISLAM MODERN ]]>
<![CDATA[., Suprihatin]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 1 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i1.1208
<![CDATA[The purpose of this paper is to describe al-hawalah and its relevance to modern Islamic economy. From this paper can be concluded that the application of al-Hawalah today still refer to the sources of Islamic law which allows transfer of debt payments. Some changes in placement and the addition of elements of al-Hawalah at this time because of differences of background of the development of al-Hawalah at this time with al-Hawalah at the beginning of its formation. The relevance of the concept of early al-Hawalah with modern Islamic economics lies in the functions of Islamic banks as part of the economic structure of modern Islam as channeling funds to communities whose position can be converted into Muhal Alaih as paying debts]]>
<![CDATA[PRINSIP PERKAWINAN MENURUT HUKUM ISLAM DAN UNDANG-UNDANG NO.1/1974 (STUDY ANALISIS TENTANG MONOGAMI DAN POLIGAMI) ]]>
<![CDATA[Ropiah, Siti]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 1 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i1.1209
<![CDATA[The purpose of this paper to find out what the principles set forth in Islamic law and Law No. 1 of 1974 concerning marriage, and trying to put your about monogamy and polygamy are more proportional. From this paper can be concluded that the principle of marriage according to Islamic law is Monogamy with polygamy as an exception, based on the Qur'an Sura al-Nisa verse 3 and 129 which requires fair (justice). The principle of marriage according to Law No. 1 of 1974, under section 3 is open monogamy, which means a permissibility of polygamy on condition that certain conditions as article 4 of Law No.1/1974]]>
<![CDATA[PANDANGAN HUKUM ISLAM TENTANG BURUH: STUDI HISTORIS DI INDONESIA ]]>
<![CDATA[Aiz, Muhammad]]>
<![CDATA[ MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) Vol 2 No 2 (2011): Maslahah : Jurnal Hukum Islam dan Perbankan Syariah ]]>
Publisher : <![CDATA[Program Studi Ahwal al-Syakhshiyyah dan Perbankan Syariah Fakultas Agama Islam Universitas Islam "45" Bekasi ]]>
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DOI: 10.33558/maslahah.v2i2.1210
<![CDATA[This paper will explain the views of Islamic law on labor. Studies conducted for the historical development of workers in Indonesia. From this paper can be concluded that the partisanship of Islam to the union of labor is not without reason, because labor is a social community that is quite vulnerable exploited by employers or owners of capital. Many cases we encounter the story of workers who receive unfair treatment from employers. Many examples of related issues associated with the injustice of employers to the workers. Because of the vulnerable status of this, Islam long ago have given general guidelines about the concept of labor, so workers get fair treatment from employers and authorities. Islamic guidance is reflected in the Qur?an, as quoted in the letter of Surah al-Ahqaf: 19, which describes the award, so employers pay attention to the workers according to the quality of his work with the welfare approach. In a hadith the Prophet, also explained that the employer must pay wages before his sweat dries.]]>
